Bible Reading: Acts 1:8 Ezekiel 47:1 Revelation 22:1-2   We notice from the four gospel books that the last chapter of each book always mentions about the Lord Jesus who, just before He ascended on high, entrusted His commission to the disciples. We see a paragraph of words by which Jesus gave important directives as to the pathway of ministering, so that the disciples may put to practice the right way of serving in accordance with the Lord’s instructions. Nevertheless, if we are to take a close look at the pathway of ministering based on the book of the Acts of the Apostles, we need to turn around first and start from the very beginning; because the commission given by the Lord Jesus to the disciples before He resurrected and ascended on high were all recorded at the beginning of this book. Acts 1:8 records that before Jesus ascended to heaven, He gave this instruction to the disciples, “But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” This verse serves as key to the entire book of the Acts of the Apostles. This key speaks of two matters that are of great significance. First is the commissioning of ministry, which refers to being witnesses for the Lord. Second is that the way of ministry must be in the flow of the Holy Spirit. In other words, the testimony of Jesus Christ must be spread to the ends of the earth. However, the basis for the universality of the Lord’s testimony is through the Holy Spirit. The Acts of the Apostles is also known as the Acts of the Holy Spirit. This Holy Spirit flows down from the throne, with Jerusalem as its origin, then through all Judea and Samaria and later, to the ends of the earth. If we look at the recordings in this book, outwardly it may be about the tracks of the apostles, but inwardly it is the flow of the Holy Spirit. It will, therefore, not be hard for us to understand that the way of ministry is to serve the Lord in the flow of the Holy Spirit. The Flow of the Holy Spirit is the Way of Ministry In order for us to see clearly that the flow of the Holy Spirit is the way of ministry, we will refer to the rivers as recorded in the books of Ezekiel and Revelation. Down the Middle of the Great Street of the City is the River of the Water of Life Revelation 22 is a continuation of chapter 21. Revelation 21 records that the Holy City, the New Jerusalem, is symbolic of the church. (Rev. 21:9-10) The apex of the city is where the throne of God and the Lamb is. Down the middle of the great street of the City is the river of the water of life. It is as clear as crystal, and it flows from the throne of God and of the Lamb. There are twelve gates in this Holy City – three gates each on the east, north, south, and west. All these gates lead to the throne by this great street. Hence, from whichever gate you come, you must stay on this street in order to get to the throne. What is mentioned here as the great street that reaches the throne actually depicts the way of ministry. Therefore, if this street is absent, then there is no way one could reach the throne. There is no way one could serve God. “The river of the water of life flows down the middle.” (Rev. 22:1) This “river of life” symbolizes the flow of the Holy Spirit, and this river of life is situated in the middle of the street. Likewise, the flow of the Holy Spirit is in the center of the way of ministry. This means that as long as one remains in the flow of the Holy Spirit, then he is in the way of ministry. Hence, we can conclude that the flow of the Holy Spirit is the way of ministry. The Holy Spirit that Descended at Pentecost Keeps Flowing Until this Day Praise the Lord! On the day of Pentecost, when all 120 people in Jerusalem came together in one accord to pray, the Holy Spirit descended. From that time on, this river of the Holy Spirit began its flow starting from Jerusalem to all Judea and Samaria, and to the ends of the earth.  It continues to flow without ceasing to this very day – for more than 2,000 years. If we are dislodged from this flow, then we are not in the way of ministry at all. Hence, we have to value the flow of the Holy Spirit. The Flow of the Holy Spirit Originates from the Throne of the Lord Now then, where does the flow of the Holy Spirit originate? The Holy Spirit has one place of origin, and that is from the throne found in the third heavens. Revelation 22 speaks of a throne in this universe, and that throne is the throne of God and of Jesus Christ the Lamb. It is the place of origin of the flow of the Holy Spirit. In this regard, we shall take a look at the Bible to trace out the origins of the two rivers to serve as symbolisms. The Temple in Ezekiel 47 The book of Ezekiel 47:1-12 mentions a river which symbolizes the Holy Spirit’s flow. The water comes out from under the threshold of the temple and flows toward the east. This temple is the place of abode of God. Our God dwells in this temple in the high heavens. From the recordings found in Ezekiel 47, the point of origin of this river is symbolic of the throne. This shows that the flow of the Holy Spirit has its origin from the throne of the Lord. The Throne in Revelation 22 It is recorded as well in Revelation 22:1 that, “The angel showed me the river of the water of life, bright as crystal, going out of the throne of God and of the Lamb.” This also signifies that the origin of the flow of the Holy Spirit is the Lord’s throne. The river found in Revelation 22 and the river found in Ezekiel 47 stand far apart facing each other, yet in both cases each of these two rivers flows out from the throne of the Lord. These two rivers are, in fact, one and the same river, which implies that the flow of the Holy Spirit originates from the throne. The Acts of the Apostles Chapter 1 is about Christ’s Ascension while Chapter 2 is about the Descent of the Holy Spirit As a matter of fact, Acts 1 records that as Jesus was ascending to heaven, they were looking intently up into the sky. Then a cloud hid Him from their sight and they could see the Lord no more. While the Lord Jesus was taken up before their very eyes, suddenly two men dressed in white stood beside them. “Men of Galilee”, they said, “why do you stand here looking into the sky? This same Jesus who has been taken from you into heaven will come back in the same way you have seen him go into heaven.” After Jesus was taken up to heaven, the disciples returned at once to Jerusalem and prayed for ten days. As a result, chapter 2 records that the Holy Spirit descended on the day of Pentecost. How did the flow of the Holy Spirit descend? It was when the Lord Jesus was lifted up and glorified that the promised Holy Spirit was poured out. (Acts 2:33) Once the flow of the Holy Spirit comes down, it rushes onward to every corner of the world. And it remains flowing to this very day! Nevertheless, there is an important principle here that we need to point out. If we want the Holy Spirit to flow in the church, then Christ must be enthroned. Therefore whenever man takes supremacy, or whenever man rules, the Holy Spirit will immediately cease its flow. In terms of experience, every one of you here serves in your local churches. Before you serve, you ought to come facedown before the Lord first and allow Him to be enthroned, because the flow of the Holy Spirit comes from the throne of Christ. Two years ago (1984), around the beginning of September, I had an inner burden to invite all the co-workers and responsible brothers to bow in prayer every Wednesday night. The purpose is to concretely restore the position of Christ as the head. Praise the Lord! After I shared my inner feelings, everyone responded in the spirit. Indeed when everyone bowed down and acknowledged that they are nothing but individuals who had been lifted up by the Lord from the miry clay, and that because of the Lord’s great mercy, we have thus been lifted up to have a share in the ministry. By kneeling down in prayer and waiting on the Lord, the throne of Christ was immediately restored in the church. Hence during the Year-End Conference of 1984, the Holy Spirit worked conspicuously in that during the beginning of 1985, due to the presence of the Holy Spirit’s flow, more than three hundred believers consecrated their lives to the Lord. O! Where Christ is enthroned, there the flow of the Holy Spirit will be. The Holy Spirit Flows Unimpeded by Way of the Cross Once the Holy Spirit flows out from the throne of Christ, we must pay careful attention so that it may flow freely without impediments. The Altar in Ezekiel 47 It is recorded in Ezekiel 47:1 that, “The water was coming down from under the south side of the temple, south of the altar.” It mentions here that the Holy Spirit’s flow passes through the altar before coming out. The temple is the origin of the flow where both the most holy place and the throne of the Lord are, afterward it flows past through the altar and comes out. “Altar” symbolizes the cross. To know whether or not the Holy Spirit’s flow circulates in the church depends on whether or not there is the presence of the “altar” in the church. Does one see the cross or not? In terms of experience, the initial step to the experience of the altar is through consecration. For this reason, all the saints need to consecrate themselves to the Lord, for consecration refers to the altar. Do we want to see the flow of the Holy Spirit in the church we minister? The key lies in how many of the saints have consecrated themselves. If the number of people who consecrate themselves keeps increasing, then the flow of the Holy Spirit becomes more powerful while its scope broadens. When the flow of the Holy Spirit goes unimpeded, the presence of the Lord abounds; the co-working of the Lord becomes evident; the blessings of the Lord arrive; and the love of the Lord overflows. Hallelujah! A step deeper into the experience of the “altar” is what is known as death on the cross. Therefore whether or not the Holy Spirit can flow unimpeded in the church depends on whether or not brothers and sisters in the church accept the cross and experience death on the cross. It is true that, today, there are a lot of charismatic movements that are involved with the in-filling of the Holy Spirit, yet after a fleeting moment of in-filling, all is gone. Year after year, there is no growth of life seen. This is due to the absence of the “altar.” What do you call a church with altar? It is when all the Christians accept the cross and are willing to put down their viewpoints and opinions. Like in my case, I am willing to put down my options and benefits; in his case, he is also willing to forsake his authority and glory. When everyone allows Christ to occupy the pre-eminent position, that place will be called a church with an altar. There the Holy Spirit will flow very naturally without impedance. The Lamb in Revelation 22 In Revelation 22, when the origin of the flow of the Holy Spirit is mentioned, what we notice is not the throne of Christ but the throne of God and of the Lamb. (Rev.22:1) “Lamb” speaks of Christ Jesus who died on the cross, thus depicting one who had been slain, as well as one who had suffered and was sacrificed. Where there are sufferings and sacrifices, there is the cross. Where there is the cross, there is the flow of the Holy Spirit. Acts Chapter 1 where 120 Laid Down Everything and Brought about the Outpouring of the Holy Spirit at Pentecost The disciples along with several women, 120 in all, went to the upper room in Jerusalem to pray, speaks of the experience of the cross. How they forsook everything and prayed persistently in one accord, shows that they had denied themselves, at the same time, had regarded the heart of Christ as their own. As a result, it ushered in the outpouring of the Holy Spirit during Pentecost. Psalm 84:6 records, “As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools.” Once again, this shows us that, when all the saints accept the cross and experience being pressed down, being crushed, enduring hardships, being stripped, and being brought to the place of death, then it implies that after passing through the Valley of Baca, that valley will turn into a place of springs. Even the autumn rains cover it with pools, signifying that the Holy Spirit flows freely and gushes out to overflow. Because of the Lord’s mercy, for the past few years, our church in Manila had started learning the lessons of the cross. The first step is consecration. Second is the acceptance of the cross. Everyone learned to bow down before the Throne, lay down his own viewpoints, opinions, glory, and authority, while accepting the Lord’s governance and designation. In the early part of 1985, each one consecrated himself; they offered themselves up to live for the Lord; they accepted the laying of hands by the leaders. As a result, the flow of the Holy Spirit was ushered in, and in a year’s time, more than 300 were baptized. In Ezekiel 47, it concretely mentions the condition of those places where the water of the Holy Spirit flows through. It records that “there will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows, everything will live. Fishermen will stand along the shore. Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear new fruits, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.” This water started flowing out from Jerusalem since the day of Pentecost and immediately 3,000 were baptized. Where large numbers of fish thrive, there will be fishermen. It can be said that fishermen are those who are called to serve the Lord full time. When the Holy Spirit works, the church will certainly produce servants of the Lord. I deeply believe that the ministry training we are currently holding is in the flow of the Holy Spirit. After we go downhill and back to preaching the gospel, we will surely see fruitful results. The Bible mentions about the church at the time of Pentecost, how the Lord added to their number daily those who were being saved. Because the flow of the Holy Spirit brings about large numbers of fish, it also causes sinners to repent, to believe, and be baptized. May we become even more humble and bow down before Him, so that through the cross we may put ourselves in the position of death and allow the Lord to take control of our entire being for the flow of the Holy Spirit not to be hampered…Amen. The Flow of the Holy Spirit is Sustained through Prayer and Preaching of the Word We will now go a step further and look into the way of ministry as pointed out by the Lord based on the Acts of the Apostles on how to maintain the flow of the Holy Spirit through prayer and preaching of the Word. Joined Together Constantly in Prayer (Acts 1:14) Acts 1 started off with the recording of 120 people who were joined together constantly in prayer in the upper room in Jerusalem. We have touched slightly on this experience in the ministries of our church. Aside from the prayer meetings held in the different localities on Tuesday nights, there are also small group prayer meetings, co-workers’ prayer meetings, prayer meetings of responsible brothers, sisters’ small group prayer meetings, etc., the purpose of which is, that the Holy Spirit may flow continuously.  Teaching, Fellowshipping, Breaking of Bread, and Prayer (Acts 2:42) When the Holy Spirit descended on the day of Pentecost, the church was formally founded. On that day, 3,000 were saved. Now, how did the 3,000 newly baptized believers receive help to be able to enter into the flow of the Holy Spirit? The Bible says, “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.” Naturally the 3,000 newly baptized believers were also brought into the flow of the Holy Spirit. Thereupon, the apostles preached the Word for them to follow, and led them to prayer as well. This is because the flow of the Holy Spirit must be maintained through prayer and preaching of the Word. The more prayer and preaching of the Word, the more outlets of the Holy Spirit there will be. There must be collaboration of prayer with the preaching of the Word. In other words, prayer and preaching of the Word are the driving forces required to sustain the flow of the Holy Spirit. Prayer, Filling of the Holy Spirit, and Preaching of God’s Word (Acts 4:31) Having been freed from persecution, they returned and prayed together in one accord in the homes of brothers and sisters. After they had prayed, the whole place was shaken and they were all filled with the Holy Spirit and boldly preached God’s word. Here, it mentions again that the disciples did not give up praying and preaching the Word. Prayer and Preaching of the Word (Acts 6:4) The apostles and the church valued the importance of prayer and preaching of the Word. When Satan knew about this, he devised a scheme to destroy the flow of the Holy Spirit by making them preoccupied all day with the distribution of food, thereby neglecting prayer and preaching of the Word. However, just at the right time, the apostles became aware of the schemes of Satan, they told the disciples, “It would not be right for us to neglect the ministry of the Word of God in order to wait on tables.” Therefore they chose seven deacons to be in charge of the food. The apostles then devoted themselves to prayer and preaching of the Word. Henceforth, the Holy Spirit was able to continue flowing. Therefore, we must give much attention to prayer as well as to the preaching of the Word. Every Christian ought to preach the Word. In our Bible study on Thursday nights, every believer can actually share what they receive from God’s Word; this is called preaching the Word. Every Friday, the sisters eagerly join in the fellowshipping; that too is preaching the Word. In the Saturday night Youth Fellowship, young people share what they have learned from reading the Bible; again, this is preaching the Word. Apart from these, we also have Sunday message meetings, home fellowships, and the sharing of the Word; all these are called preaching of the Word. This kind of close collaboration between prayer and preaching of the Word will indeed sustain the flow of the Holy Spirit and allow it to flow even more freely. While Peter Prayed, the Holy Spirit Sent Him to the House of Cornelius to Preach the Word  (Acts 10:9) It is recorded in Acts 10 that about noon, Peter went up on the roof to pray, and he saw a vision. The Holy Spirit said to him, “Three men are looking for you, get up and go downstairs. Do not hesitate to go with them (to the house of Cornelius).” Peter obeyed the Holy Spirit. The next day he rose and went with them to Caesarea to the house of Cornelius. Cornelius was expecting them, and he had called together his relatives and close friends. Peter, thus, began speaking and preaching the Word to them. While he was still speaking, the Holy Spirit came on all who heard the message. O! Through Peter’s prayer and preaching, the Holy Spirit’s flow had been poured out even on the Gentiles in Caesarea – to the house of Cornelius. The Church Prayed and God’s Word Increased and Spread (Acts 12:5, 24) Acts 12 records that, after James was put to death and Peter was kept in prison, the entire church prayed earnestly for Peter. The Holy Spirit worked, causing King Herod who had earlier murdered James, to be eaten up by worms. As a result, God’s Word increased day by day and spread widely. Due to the collaboration of prayer and preaching, the flow of the Holy Spirit continued to gain forward momentum. After Fasting and Praying, Barnabas and Paul were Sent by the Holy Spirit to Preach the Word (Acts 13:1-5) The flow of the Holy Spirit had a new advancement. Chapter 13 records that in the Church at Antioch there were prophets and teachers who fasted and prayed. The Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them for.” Thus, Barnabas and Saul were sent out to serve the Lord in the flow of the Holy Spirit. It was here in these different parts of Asia that many churches were founded. From Jerusalem the Holy Spirit flowed out through all Judea and Samaria and to the ends of the earth. To this day it is still flowing in our midst. Suppose there was no one who would want to pray and preach the Word, how can the Holy Spirit persist in its flow? How can we be saved today? From this reality, we are able to see that the flow of the Holy Spirit is being sustained through prayer and preaching of the Word. The Flow of the Holy Spirit is Reinforced by Fellowship and Love for One Another This flow of the Holy Spirit not only needs to be maintained, it also needs to be reinforced and spread out. How, then, is the flow of the Holy Spirit being reinforced? It is when all the saints in the church fellowship and love one another. This will, therefore, allow the flow of the Holy Spirit to be like living water that rushes forward and spreads all over the world. How come the flow of the Holy Spirit is being reinforced through the saints’ fellowship and their love for one another? It is because mutual fellowship is a law that strengthens the body of Christ. Also, by loving one another, this flow of the Holy Spirit is being reinforced. We also see how the flow of the Holy Spirit had been reinforced through the fellowship of the saints and their love for one another at Pentecost. This is also the reason why we have to divide the young people in church into many groups, so that visitation may be more convenient and fellowship may be widespread; moreover they may be able to love one another more. This way, the Holy Spirit may flow even more widely and extensively. The 3,000 who were Baptized Had Fellowship with One Another (Acts 2:42) Is this not so? The 3,000 who were baptized on the day of Pentecost had fellowship with one another. Due to the large number of people present, they divided themselves into groups and met together in their homes so as to enable all the saints to have fellowship and to love one another; thus the flow of the Holy Spirit grew stronger. Today, we also follow this Biblical principle that as soon as a person gets saved and is baptized, we assign them in small groups, the purpose of which is to promote fellowship in love. This way the flow of the Holy Spirit may not be diminished or broken off, but rather, be sustained and increased in strength. They Broke Bread and Ate Together with Gladness in the Temple Courts and in their Homes (Acts 2:46) The 3,000 who were baptized broke bread in their homes and ate together with glad and sincere hearts. They had everything in common, which shows that they truly loved one another. This is the church in Jerusalem at the time of Pentecost. Where there is true fellowship and love for one another, there the intensified flow of the Holy Spirit will be. Peter and John Went to Samaria to Visit and Have Fellowship (Acts 8:14-17) This flow of the Holy Spirit reached Samaria too. It was Philip who first went to Samaria to preach the gospel. Many believed in the Lord and were baptized, and there was great joy in the city. Peter and John later followed and went to Samaria too. They reinforced the fellowship there and laid hands on those who were baptized. Then the Holy Spirit descended on them. Thus, the Holy Spirit flowed from Jerusalem, and has now reached Samaria. Since then, the City of Samaria had its own large church. Barnabas Went to Antioch for Fellowship (Acts 11:21-26) As we come to chapter 11, we see that the disciples had been scattered by the persecution to different places. The Lord was with them, and a great number of people believed and turned to the Lord. News of this reached the church at Jerusalem, and they sent Barnabas to Antioch. Barnabas went to look for Saul (who was later named Paul), and together they met with the church in Antioch. Through fellowship and love, the flow of the Holy Spirit had also reached Antioch. Paul and the Co-workers Visited Different Places and Had Fellowship (Acts 15:36) Later, Paul and the co-workers made Antioch their center for ministry. The Holy Spirit not only flowed through Antioch, where they continued to have fellowship and love one another, the Holy Spirit also sent Paul and the co-workers to all the towns where they had preached the gospel in order to visit them, to have fellowship, and to love one another, so that the flow of the Holy Spirit may grow in strength. After we go downhill and back to our church, we have to put each of these steps into practice. We must give impetus to visitation work, in order to bring backslidden brothers and sisters back to church fellowship and love for one another. If the entire church meets together and loves one another, the flow of the Holy Spirit will be reinforced, and will eventually become a mighty torrent. The Flow of the Holy Spirit is Spread Out Through Our Obedience to His Forward Movement The last point serves as our central message, which is, the flow of the Holy Spirit being spread out through our obedience to His forward movement. The Flow of the Holy Spirit Continually Moves Forward The river being mentioned in Ezekiel 47 was only ankle-deep when first measured, which means the water was not that deep yet. After measuring off a thousand cubits, it was knee-deep. After measuring off another thousand cubits, the water came up to the waist. Then again, after another thousand cubits, because the water had risen, and it became a river that no one could cross. This refers to the work of the Holy Spirit as one that continually moves forward without stopping. Anyone who does not follow closely will be weeded out. For instance, if there is anyone who does not attend the ministry training now, do not regard this as something unimportant. Our only fear is that you might not be able to keep up with the Lord’s leading to move forward. We need to understand that the flow of the Holy Spirit is continually advancing. Now, we will concretely state how the flow of the Holy Spirit is spread by way of man’s obedience. The more we obey the forward flow, the more widely it will spread. We Must Be Channels of the Holy Spirit for the Flow of the Holy Spirit to Have a Way Out For the past 2,000 years, this flow of the Holy Spirit has been constantly moving forward. Hence, our spiritual condition cannot but move forward as well. The instant we do not move forward, you and I will be displaced from the flow. How, then, can we let the flow of the Holy Spirit remain among the saints? The key lies in whether or not we (the church) act as channels of the Holy Spirit. If, and when, the flow of the Holy Spirit is in our church in Manila, the Holy Spirit will search for channels. This group meeting here acts as a mouthpiece of the Holy Spirit in sharing the Word; that group there also acts as a mouthpiece of the Holy Spirit. In large meetings, the Holy Spirit also finds oral channels to speak out. As long as the Holy Spirit keeps finding channels, this flow will continue. One by one, sinners get saved. One by one, the Christians are revived. If everyone becomes a channel of the Holy Spirit, as in mouthpieces of the Holy Spirit in prayer, mouthpieces of the Holy Spirit in visitation, or mouthpieces of the Holy Spirit in preaching the gospel, eventually the flow of the Holy Spirit will always find a way out. The Flow of the Holy Spirit is Spread by Way of Man’s Obedience In short, the flow of the Holy Spirit is spread by way of man’s obedience. We shall take a look at the Acts of the Apostles to see how the flow of the Holy Spirit was spread through man’s obedience. The Holy Spirit Descended at Pentecost and They Spoke in Other Tongues as the Spirit Enabled Them (Acts 2:1-4) Acts 2 records that the 120 people who prayed in the upper room in Jerusalem ushered in the outpouring of the Holy Spirit. They, then, began to speak in other tongues as the Spirit enabled them. This was the first time the church appeared, and she became the channel of the Holy Spirit. This may not necessarily mean that everyone has to speak in tongues, nevertheless we must learn to obey the Holy Spirit and become His channels. Peter was a Channel of the Holy Spirit and 3,000 were Baptized (Acts 2:14,41) During that time, 120 people were all filled by the Holy Spirit. Then Peter, who obeyed the prompting of the Holy Spirit, stood up and quoted from the book of Joel chapter 2 and Psalm 16 to explain the outpouring of the Holy Spirit and to preach the resurrected Christ. Because he acted as a channel of the Holy Spirit, immediately 3,000 repented and were baptized. After Peter had finished preaching, the rest of the apostles also stood up and acted as channels of the Holy Spirit. No wonder the flow of the Holy Spirit kept advancing. Peter Was a Channel of the Holy Spirit, while Ananias and Sapphira Died because They Lied to the Holy Spirit (Acts 5:1-10) Chapter 5 records the judgment by the Holy Spirit. Ananias and his wife, Sapphira, kept back for themselves a part of the money they got from the property they sold, and pretended they had offered up all. Peter said to him, “Ananias, why have you lied to the Holy Spirit?” Immediately, he died on the spot. His wife, Sapphira, who was with him in tempting the Lord, also stopped breathing and died. This speaks of the authority of the Holy Spirit which, when exercised in the church, can put to judgment all sins in order for the church to maintain its holiness, enabling God’s glory to fill the church. This is another condition of the church when it follows the forward flow of the Holy Spirit. Philip Obeyed the Voice of the Holy Spirit, Preached the Word to the Eunuch, and the Gospel Spread to Africa (Acts 8:29) The next recording was that of Philip, who ministered in the flow of the Holy Spirit. Philip was enjoying God’s blessings in Samaria when, one day, the angel of the Lord told him to go south to the road – the desert road. He obeyed the voice of the Holy Spirit and started out. Unknowingly, he met an Ethiopian eunuch. The Spirit spoke to Philip again to go to that chariot and stay near it. Again, Philip obeyed and went. He was invited to go up the chariot so that he may preach Jesus to the eunuch. Later, he even led the eunuch to be baptized. After this, the eunuch went home and took Jesus to Africa. The flow of the Holy Spirit had eventually reached Africa. Peter Obeyed the Voice of the Holy Spirit to Preach the Word to Cornelius’ House and the Holy Spirit Descended (Acts 10:19) The flow of the Holy Spirit is spread through man’s obedience. Acts 10 records that Peter obeyed the voice of the Holy Spirit and went to the house of Cornelius to preach about Jesus. As a result, the Holy Spirit descended upon all those who listened. Hence, the flow of the Holy Spirit, because of Peter’s obedience, was spread to Caesarea. Paul and Barnabas were Sent Out by the Holy Spirit to Preach to the Gentiles and Establish Churches (Acts 13:1-4) In chapter 13, we read that in the Church at Antioch, there were some prophets and teachers who fasted and prayed. The Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Barnabas and Paul obeyed the voice of the Holy Spirit, and were sent out by the Holy Spirit. Because of this, the flow of the Holy Spirit reached the different parts of Europe and the ends of the earth. Dear brothers and sisters, the Acts of the Apostles records the flow of the Holy Spirit beginning from chapter 1 with the ascension of Christ as origin; then in chapter 2, the descent of the Holy Spirit on the Day of Pentecost. Thus, the flow of the Holy Spirit started out from Jerusalem, passed through all Judea then to Samaria, and continued to rush forward and spread out. When we come to the end of chapter 28, we could not find any concluding words; this means that all the future churches come under Acts 29 for the continuation of the Holy Spirit’s flow. We hope that our eyes may be opened to see the way of ministry, so that in the days to come, we may all minister (1) in the Lord’s presence, (2) with the Lord’s co-working, (3) in the Lord’s blessings, (4) in the great love of the Lord, (5) in the flow of the Holy Spirit, so that the Lord may have His way without any obstructions! Amen. <-- Back to "The Way of Ministry" Next Chapter -->

Bible Reading: John 21:1-17   We have already mentioned that the Gospel of Matthew points out the need to minister in the Lord’s presence. The Gospel of Mark points out the need to minister with the Lord’s co-working while The Gospel of Luke points out the need to minister in the Lord’s blessing. If we put to practice these three ways of ministry which were revealed to us by the Lord, then the Lord’s work will naturally expand and the church will move forward. However, there is the danger that the church might imperceptibly fall into the ministry and eventually, lose the Lord Himself. When the old Apostle John wrote the Gospel of John, his concluding verse found in chapter 20:31 says, “But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His Name.” This verse was meant to conclude his gospel book, yet the Holy Spirit inspired him to write another chapter as supplement. The reason was that before this gospel book was concluded, the Lord Jesus had not yet given His entrustments to the disciples, nor had He pointed out the way of ministry to them. Hence, chapter 21 stands as an independent chapter. This means that the main gist of the Gospel of John is about “faith”, yet its conclusion is about “love.” As a matter of fact, the three preceding gospel books all emphasize on “faith.” One needs faith in order to enjoy the Lord’s presence. Without faith, one cannot expect the Lord’s co-working. One needs faith, all the more, to obtain the Lord’s blessings. Because if there is faith, then there will be the presence of the Lord, the co-working of the Lord, as well as the blessings of the Lord. Nonetheless, how easy it is for one to unconsciously fall into the norms of work. The work itself may become a great temptation to the point that one may be ensnared by it and totally lose the Lord Himself. That is why John took care in reminding us that we really need to minister in the great love of the Lord. The Gospel of John chapter 21 mentions how Jesus had entrusted Peter with the commission of shepherding the flock. This means that He had entrusted the commission of the ministry to His disciples. At the same time, He also pointed out the way of ministry, which is to minister in the great love of the Lord. It is only by ministering in the Lord’s great love that His presence will be felt. Having the Lord as the object of our ministry is to treasure the Lord Himself. It is because we love the Lord Jesus that we serve Him. In other words, it is in response to the Lord’s love that we love Him back and serve Him. Just like during the singing of hymns in our church meetings, when the Holy Spirit pours down the Lord’s great love so densely, all of us are filled with this great love to the extent that we are constrained, we are enveloped, and we are moved to offer up our heart’s desire to Him and say, “Lord, we want to serve You in Your great love.” With regard to how we ought to minister in the great love of the Lord, due to space constraint, we will just be mentioning a few of its contents. Loving the Lord is a Requirement to Serving the Lord John clearly spoke in his gospel that loving the Lord is the most basic requirement in serving the Lord. The reasons are as follows: Before the Lord Entrusted Peter with the Ministry, He Required Peter to First Love Him The Gospel of John 21 mentions how the Lord used His multi-faceted great love to restore the seven disciples who had gone back to the world. These seven disciples had once pledged their desire to follow the Lord all their lives and to serve Him. But after the Lord Jesus was crucified, they were disheartened and their hearts grew cold. That day, at dawn, just when the seven disciples had laboured all night but caught nothing, and were now heading back to the shore, Jesus Himself came and sought them. With a love that loves them in secret, a love that cares, and a love that is full of concern, He stood and waited on the shore ready to bestow grace upon them. Upon returning to the shore, the disciples received provisions from the Lord’s love. They were constrained by the Lord’s great love. They were conquered by His great love. Once again, they returned to the Lord’s great love. It was then that the Lord Jesus entrusted His disciples the commission of shepherding His flock. Peter often acted as the representative of the disciples. Hence the Lord asked Peter three times, “Simon, son of John, do you truly love Me more than these?” For all these three times, Peter expressed his love for the Lord by answering, “Lord, you know that I love you.” The Lord then entrusted him the commission of feeding His lambs, taking care of His sheep, and feeding His sheep. “Three” is God’s number, and it means that one must love the Lord with the love from God, and serve the Lord with the love from God. It is because man’s love changes constantly while God’s love remains the same. For three times the Lord reminded Peter to love Him. This clearly shows that we must serve the Lord with the love from God. Who then are the ones who can touch ministry? Who then are the ones who can accept the commission of the ministry? The only requirement here is that he must be one who truly loves the Lord. The Song of Solomon Reminds Us to Look After Our Own Vineyard The Old Testament book of the Song of Songs speaks of the relationship between the lover and his beloved. The lover symbolizes Jesus Christ while the beloved symbolizes Christians. This pair of lovers who are so intimately in love with each other symbolizes the love relationship between us Christians and the Lord Jesus. From the very beginning of the first chapter, it has been made clear how the beloved was drawn by the love of her lover. This symbolizes that we too are being constrained by the great love of the Lord; we are being drawn by His immense love. The Song of Songs begins with the beloved telling the lover, “Let him kiss me with the kisses of his mouth, for your love is more delightful than wine.” (Songs 1:2) The words “kiss”, “wine” and “love” all describe the fullness of the experiences of love. The beloved then poured her heart out to the lover saying, “They made me take care of the vineyards; my vineyard I have neglected.” Here it speaks of two kinds of vineyard. “My vineyard” refers to the place where our spirit enters into intimate fellowship with the Lord. If our heart treasures the Lord Jesus and loves Him, we will get intimate with the Lord to the extent that the lover (Jesus) belongs to me, and I belong to the lover (Jesus). Remaining in this union of love means that we are looking after our own vineyard. “Other people’s vineyard” refers to the workplace for spiritual ministries, like preaching the gospel, and visiting believers, etc. “They made me take care of the vineyards” implies that the church wants me to serve. Yet “my vineyard I have neglected” implies that I am only concerned about keeping myself busy with the Lord’s work, while neglecting my own private life of drawing near to the Lord, thus losing my fellowship in the Lord’s love. As a result, the beloved said, “Tell me, you whom I love, where you graze your flock and where you rest your sheep.” This means that the beloved had lost sight of the lover. In terms of experience, we have already lost the Lord’s presence. No wonder the Lord specifically inspired the Apostle John to augment his gospel book by writing John chapter 21, in order to remind us that we can only serve the Lord if we are in His love. Because We Minister Out of Love, We Will Not Feel Weary There are some Christians who, as time goes by, feel weary and burdened in their service for the Lord. This is because they have lost their love for the Lord. If we serve Him out of love, we will not feel weary or burdened, instead we will be filled with pleasure and enjoyment. Is it not so? In terms of the experiences of parents, when a baby is born, he cries whenever he wants to be cuddled; he wants someone to change him whenever he is wet. Yet we have never seen parents rebuking their babies when they cry, or beat them when they are wet. On the contrary, the parents patiently coax them, kiss them, care for them, and nurture them with all attentiveness. Unmindful of all the troubles, they patiently bring them up until they become adults. Outwardly, the parents are indeed tired and weary, nevertheless in their hearts there is indescribable pleasure and sweetness. Because wherever love is present, the service is bound to be enjoyable. Similarly, if we serve the Lord because we love Him, we will also enjoy the sweetness (which is the anointing of joy). The Old Testament book of Genesis mentions about Jacob who craftily deceived his brother Esau of his birthright. Because of this, Esau got so enraged he wanted to kill him. All Jacob could do then was to flee to the house of his uncle Laban where he tended his flock and served him. Laban had two daughters. The older was called Leah while the younger, Rachel. Rachel was lovely in form and beautiful. Jacob was in love with Rachel and said to Laban, “I’ll work for you seven years in return for your younger daughter Rachel.” The Bible specifically records that Jacob served Laban seven years to get Rachel, but they seemed like only a few days to him because of his love for her (Gen. 29:20). O! Seven years was indeed a long time. In his seven years of service, Jacob was scorched by the heat of the sun by day, and pierced by the freezing cold of the ice by night. He endured all kinds of hardships. Yet because of his love for Rachel, he did not feel the least bit weary. Loving the Lord is the basic requirement in serving the Lord. When we serve the Lord out of love for Him, we will not feel weary. On the other hand, He satisfies us with His love, such that we will gladly and willingly do whatever it takes to serve Him. It Is Only by Ministering in Love that We Can Have Spiritual Provision There are various ministries in the church just like the sharing of the Word, preaching the gospel, visiting believers, shepherding the saints, attending to church secular affairs, weddings, and funerals, etc. The bottom line of all these ministries is whether or not they can provide help and offer provisions to others. There are some whose ministries produce an exactly opposite effect. It not only makes people feel awkward, it even causes people to suffer. Therefore, regardless of whether our ministry is spiritual or secular, they must be done in the love of the Lord. If one does not minister out of love for the Lord, then he is like a hired hand who works only to receive wages. That kind of ministry would naturally not provide life. We would like to mention two principles from the Bible: Love Produces a Humble Ministry “Humility” is a spiritual lesson every person who serves the Lord must learn. It is by humbly ministering that the outflow of life is made possible. The Gospel of John 13:1 tells us, “Having loved his own who were in the world, he now showed them the full extent of his love.” This speaks of the Lord’s love as a love that will not let go; it is an everlasting love. Hence, while taking supper, Jesus got up from His meal, took off His outer clothing, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him. “Jesus wrapped a towel around His waist” denotes that He stood in the position of a servant. “Washing the disciples’ feet” demonstrates a humble ministry. O! To think that a master is serving his servants, and a teacher is ministering to his students – this is our Lord. Because He loves us, He serves us humbly. This shows clearly that love produces a humble ministry. I remember back in 1950, I was once invited to attend a church’s love feast fellowship. Before the love feast began, there were some elders who came to wash our feet. I felt amazed and wondered if there was such a practice among believers of Jesus. If I had known about this beforehand, I would have washed my feet first before I went. It so happened that not only did I fail to wash my feet that day, I even wore an old pair of socks. I really felt embarrassed, but the elders’ sincerity in their desire to wash my feet made me unable to decline. At first, I felt very uneasy. But halfway through the washing, I was deeply moved within. None of them was my relative, nor did I have a special relationship with any of them. It was really undeserving of us to have the elders stoop down to wash our feet, but the actions done out of love were so hard for us to decline. That was an evening I will never forget for the rest of my life. O! The love of the Lord produces a humble ministry. How did God’s love come upon mankind? It was when the Lord Jesus who, being majestic and glorious, humbled Himself by willingly taking on the flesh, and did not consider equality with God something to be grasped, but made Himself nothing and took the very nature of a servant. This is humility. His humility has brought life to us. Because of His humility, the love of God flowed out from Him, so that whoever believes in Him will not perish but have everlasting life (receives the provision of life). This is a spiritual law. Whether or not brothers and sisters obtain provision from our ministry depends on whether or not our ministry is in the love of the Lord. Bear Much Fruit By Abiding in Love The Gospel of John 15:5 records Jesus telling His disciples, “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit.” Then in verse 9: “As the Father has loved Me, so have I loved you. Now remain in My love.” Here it mentions again the subject about “love.” Only when we experience the Lord and truly touch Him can we understand that God is love. Therefore when one does not touch love, there is no way he could touch the Lord. Furthermore it is said in I John 4:16, “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him.” It is clear that to abide in God is to abide in love. Very naturally, we will bear fruit to provide for others. Because when we are in the Lord, life will flow out from us. “Bearing fruit” denotes the outflow of life, just like grapes which are the crystallization of life that flows from the vine to its branches. We must remain in the great love of the Lord, that we may provide life. In the Gospel of John, there are many words of spiritual significance which specifically enjoins love and life. This means that we have to learn to minister in love so that life may flow out; only then can our ministry be of spiritual value. Knowledge Puffs Up, but Love Builds Up I Corinthians 8:1 records that “Knowledge puffs up, but love builds up.” This reminds us that whenever we minister, we must never have the idea that knowledge, wisdom, and ability can provide help to others. Knowledge only puffs us up, while love alone makes one humble and provides life. No wonder Apostle Paul said in I Corinthians 4:15, “Even though you have ten thousand guardians in Christ, you do not have many fathers.” As far as the natural man is concerned, there are ten thousand who desire to be teachers in order to instruct others – this implies that quite a number of people minister based on their knowledge. However, the words “you do not have many fathers” implies that only a handful truly minister out of love. I sincerely hope that we may all learn to serve the Lord in love. III. A Ministry Away from the Lord’s Love is a Fallen Ministry The time when we were saved by grace, we felt how the Lord was so lovely and so sweet that none can compare with Him. We consecrated ourselves to the Lord and expressed that from now on, we will serve Him only. There is the likelihood that after a while, when a big part of our time is spent getting busy with external works, we will gradually lose our closeness with the Lord. Once our intimacy with Him lessens, our acceptance of the Lord’s love eventually decreases, gradually making our ministry become burdensome. O! The moment we forsake the Lord’s love, our ministries will simply become religious activities. Activities that are done away from the Lord’s love are all fallen ministries.   A. The Church in Ephesus was Rebuked by the Lord Because They had Forsaken the First Love The book of Revelation begins with the seven letters that the old Apostle John wrote, the first of which was addressed to the messengers of the Church in Ephesus, saying, “I know your deeds, your hard work and your perseverance. Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.” (Rev.2:2-5) Here it shows us clearly that because the church in Ephesus did not minister in the love of the Lord, their ministry was a fallen ministry. Hence, the Holy Spirit admonished the Church in Ephesus to repent and restore their first love, otherwise their lampstand will be removed from its place. The Church in Ephesus started when Paul went there to preach the gospel; the people believed on the Lord and were baptized. Paul also laid hands on them, and they were filled with the Holy Spirit. They were indeed filled with the rich presence of the Lord. Later on, with the Lord co-working with them, miraculous signs and wonders followed. Evil spirits were cast out, and the name of Jesus was greatly magnified. Not only that, the Lord’s blessings immediately followed. In a very short time, the church expanded and believers were revived. Many of those who practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. The Lord’s Word spread widely and grew in power. Indeed they ministered in the presence of the Lord as spoken of in the Gospel of Matthew. They also ministered in the co-working of the Lord as mentioned in the Gospel of Mark. They even ministered in the blessings of the Lord as recorded in the Gospel of Luke. However, some time later, because they did not minister in the great love of the Lord as spoken of in the Gospel of John, just before the old Apostle John passed away, the Church in Ephesus had fallen. What is the love which the Church in Ephesus had forsaken? It is the great love of Christ on the cross. Galatians 3:1 says, “You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.” This tells us that when a person meets the Lord and in His spirit sees the Lord Jesus nailed to the cross; it is as if this portrait is being painted live before his very eyes. Having tasted the great love of the Lord who had shed His blood and given up His life, he loves the Lord in return for His great love. This is called first love. During our breaking of bread meeting, as we meditate and reminisce the love of the Lord on the cross, we cannot help but return to the first love, and ever so naturally we love Him back and re-consecrate our lives to serve Him.   B. The Brothers of the Church in Philadelphia Love One Another and are Commended by the Lord Revelation 3:7 records, “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open… ” The name “Philadelphia” refers to brotherly love. The reason the brothers love one another is because they first received the love from the Lord. Not only did the Lord not rebuke them, He even praised them and promised them saying, “Behold! I open a door before you which no one can shut.”   IV. Learning to Minister in the Great Love of the Lord We have already seen the value of ministering in the great love of the Lord. Hence, we need to understand how we can learn to minister in this great love. Based from the Gospel of John 21, we will mention a few points: A. In Response to the Love of the Lord, We Love Him Back That night, the seven disciples went out to fish by the Sea of Tiberias. The reason why they fished at night was because seasoned fishermen knew for a fact that when they go out to fish at night, the instant they light up the lamp, all the fish would come swarming in to where the light is. Thus when they throw down the net, they will get a catch. However, that night the seven disciples laboured all night and caught nothing. Jesus had been standing on the shore waiting for them until daybreak. He had kept a close watch on them in secret, waiting for them to come back to the shore. Sure enough, the disciples returned. Jesus did not rebuke them, but instead, with a voice of concern He asked, “Children, have you anything to eat?” They answered no. O! Our Lord has a great love that is non-condemning. During the darkest hours, He still cared for His disciples, whether or not they have anything to eat. “Eating” signifies living. In secret, the Lord is concerned about both our living as well as our future. Not only is He concerned about our material living, He is also concerned about our spiritual living. When the disciples answered “no” to the Lord, the Lord did not tarry till the last minute to make preparations. In fact, He had finished preparing a fire of burning coals, fish, and bread at a much earlier time. All these demonstrated the Lord’s warm and providing love. Besides, both the bread and the fish had just been roasted and were still warm. This shows again the Lord’s caring love which is meticulous even to the smallest detail. Just before this, the Lord was asking the disciples if they have anything to eat. He then told them to throw their nets on the right side of the boat to get a catch. When they did, they were unable to haul the net in. The other disciples followed and towed the net full of fish to the shore. The net was full of large fish, 153 in all. Here, it shows us the great providing love of the Lord. If He doesn’t provide, fine; but if He does, it will be more than sufficient. The Bible specifically mentions 153 fish. No wonder the hymn writer told us to count our blessings and name them one by one to see what the Lord has done for us. “Count your blessings, name them one by one, and it will surprise you what the Lord hath done.” When the seven disciples hauled in the 153 large fish, the Bible specifically records, “but even with so many, the net was not torn.” (John 21:11) Common sense tells us that with so many large fish, the net would surely get torn. But, actually, it did not. Its spiritual meaning denotes the great keeping love of the Lord. In the way of ministry, the great keeping love of the Lord also motivates us. Every time we have no reservations of our own, but consecrate our lives wholly to Him, the Lord will surely keep us, because His is the great keeping love. Through his keeping power, we will be kept thoroughly to the end. O! The love of the Lord Jesus is indeed an exceedingly great love! After the disciples had tasted the immensity of the Lord’s great love, not only were they deeply moved, they also found themselves fully dissolved in His great love. When the great love of the Lord descends upon us, who is able to stand up against it? His great constraining love is like a rushing current of water, causing everyone in the way to be washed over by this great love. It enables us to love Him in return, to a point where we no longer live for ourselves, but in all willingness we live for Him who died and rose again for us.   B. Love the Lord Above All Else “When they had finished breakfast…” spiritually it means that they had tasted and were filled with the Lord’s great love. Right away, Jesus asked Peter, “Simon son of John, do you truly love Me more than these?” The Lord’s meaning was “Do you love me more than the fish and the net?” “Net” symbolizes life’s dependence. Some people depend on money, while some on education, and others on ability and intellect. “Fish” symbolizes life’s pleasures because the fish could be sold, and the money one makes could be used for the enjoyment of life’s pleasures. Peter answered the Lord, “Yes, Lord, You know that I love You.” After Peter received from the Lord His great love, he came to the realization that having the Lord is equal to having all. It also describes how Peter had yielded himself to the great love of the Lord. In the same manner, the Lord is asking you today, “Do you and I love the Lord more than these?” Do you love the Lord more than your family? Do you love the Lord more than your career? Do you love the Lord more than your life’s dependence and pleasures? When Peter told the Lord that he loves Him more than the fish and the net, the Lord said to him, “Feed My lambs.” Following that He said, “Take care of My sheep.” A step further He said, “Feed My sheep.” This implies that the Lord wants us to minister in His great love. It implies that we ought to serve the Lord in answer to the call of His love. Sure enough, after Peter had risen up to this occasion, up until the time he saw the Lord’s face, he never again turned or shrank back; moreover, he served the Lord until the day he was martyred.   C. Love One Another The Gospel of John 13 records that after the Lord Jesus had finished washing the disciples’ feet, He said to them, “A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13:34) This means that the Lord constrains us with His love today so that we too can love our brothers with His love. It is even more concretely stated in I John 4:20 that, “For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.” Hence, in order to minister in the great love of the Lord, brothers and sisters must learn to love one another.   D. Exercise Our Gifts in Love Praise the Lord! He gives each one of us a special gift. Some share God’s Word on the pulpit while some do song-leading, others go on visitations and shepherding believers, while still others attend to the secular affairs of the church. Each individual stands at his own post serving the Lord. There are even some elderly people who do their least by interceding for others because intercessory prayer is considered the highest form of ministry. Simpson once said that the highest and most powerful ministry is to do things on behalf of others before God (intercessory prayers). Back when I was ministering in Kaohsiung, there was an elderly brother who lived next door to our house. This brother had once taken part in the ministry of copying the translations of the Chinese Bible. When he had reached his 70’s, he could no longer go out to do visiting work, nonetheless he stayed home and interceded for the church day by day. This is a practical example of exercising one’s gifts in the Lord’s great love. I Corinthians 14 talks about exercising one’s gifts during church fellowship. However, let us not forget that chapters 12, 13, and 14 are all interrelated. Chapter 12 first speaks of the nine kinds of gifts bestowed by the Holy Spirit. Chapter 13 speaks of love, while chapter 14, the exercising of gifts during fellowship. We are being taught that after we have received these gifts from the Holy Spirit, we ought to exercise these gifts in the Lord’s great love. If the element of love is taken out, we will merely be a resounding gong or a clanging cymbal. May the Lord bless His Word, so that we may return to the first love and serve Him in this love. In the history of church revival, the revival of the brethren in Moravia was about returning to the foundation of their first love for the Lord. The great revival during that time was known to be unprecedented. It can be considered as having reached God’s standard. The brethren’s condition of truly loving one another was similar to that of the Church in Philadelphia. According to church history, whenever the brethren came together and broke bread, they were filled with the Lord’s great love. Even the brothers and sisters came to love one another more and more. They also exercised their gifts in love when serving. Because of this, a large group of the saints accepted God’s calling and was sent to different parts of the world to minister. It was a truly great revival that had never occurred before. John Wesley was greatly edified during the Moravian revival. He once said in his biography that, if God did not commission him to do the work of revival in the churches in Europe and America, he would rather spend his life being with the brethren in Moravia. May the Lord be gracious to us and lead us never to depart from the wellspring of His great love. May He fill us with His fresh love, so that we may keep serving in His love till He comes again! <-- Back to "The Way of Ministry" Next Chapter -->

Bible Reading: Luke 24:48-53   For people who served in the church for a long time, and for those who saw results in their ministries, together they share a common feeling --- that in matters of service, it is not by hard work that one gets results. In the same token, even fasting or praying the whole night does not necessarily bring results. The reason is that for a ministry to be fruitful, it is not entirely by ourselves, but by the Lord’s blessings. The Apostle Paul said in Romans 9:16 that, “It does not, therefore, depend on man’s desire or effort, but on God’s mercy.” Therefore in serving, we really have to look to God for His mercy and blessings. Perhaps we have been serving for quite a number of years, but have not seen any visible results, we then need to go back before the Lord and accept His light, correction, and modification. Luke 24 records that before the Lord Jesus rose from the dead and ascended to heaven, He gave the disciples the commission to be witnesses for Him. Hence, “When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven.” (Lk 24:50-51) This means that the disciples, in the Lord’s blessings, must be witnesses for Him to the ends of the world. From here we could see that the Lord instructed the disciples to serve under His blessings, in order to accomplish the mission He had given them. What is Meant by the Lord’s Blessings What are the blessings of the Lord? A great majority of the Filipino-Chinese society regard money as their goal in life. That is why some brothers who made huge amounts of money can afford big mansions. As thanksgiving to God, they prepared love feasts and invited brothers and sisters of the church to attend. Those who were invited would congratulate the brother saying, “Indeed the Lord has blessed you greatly.” Although large houses or mansions are considered blessings from the Lord, we must bear in mind that the Lord’s blessings are not measured in terms of worldly and materialistic things. Seriously speaking, earthly blessings are transient, limited, and amount to nothing; only spiritual and heavenly blessings are what the Lord values much the same way as we would treasure them; because only spiritual blessings last forever. Therefore, we shall refer the Lord’s blessings in the perspective of the spiritual, the heavenly, as well as the works of the church. In matters of ministry, what are the blessings of the Lord? We shall mention two aspects to explain the matter. What the Lord Bestows Surpasses the Fruits We  Deserve Deuteronomy 32:30 records, “How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the Lord had given them up?” Logically speaking, if one man chases a thousand, two men should be chasing two thousand, this is the expected result. Who would have thought that these two men not just chased two thousand but ten thousand. Ten thousand is eight thousand in excess of two thousand. From here, we could see that the result of having an excess of eight thousand is due to the Lord’s blessings. There was a young sister who prayed for her classmate every day before the Lord. Praise the Lord! On the first day of the gospel meeting, her friend got saved and at the same time met the Lord. On the second night of the gospel meeting, this friend who was saved not only came by herself, she even brought along her three friends. When the gospel meeting ended, I was there on the platform calling for those who wanted to receive Jesus. Her three friends came to the front to express belief. Here we see that at first she prayed for one classmate, but the Lord blessed her and the one became four. Thank the Lord! On the day of baptism, all her four friends arrived. This is what is called the Lord’s blessings. Her diligence would have earned her one friend, but on the day of baptism it became four. This is a result that surpasses what one deserves. Oh! Our God is so great and so rich! He not only wants to work with us, He also wants to add to us His blessings so that our service may bring results that far exceed what we deserve. No wonder the hymn goes, Jesus, Thou alone art worthy, ceaseless praises to receive, for Thy love, and grace, and goodness rise o’er all our thoughts conceive. Hallelujah! Our Lord is not only the Lord whose presence is with us, He is also the Lord who works with us; moreover, He is the Lord who blesses us! The Lord Bestows Bountiful Results In ministry, we often encounter weaknesses, loopholes, and inadequacies, yet the Lord bestows bountiful results. These bountiful results that the Lord gives are actually His blessings. On the day of Pentecost, 120 disciples were filled by the Holy Spirit. Later, they served in one accord in preaching the gospel. Peter preached about Jesus Christ who was exalted by God and was made both Lord and Christ. When the congregation heard this, they were cut to the heart in repentance, and 3000 were baptized. 120 people led 3000 to be baptized. This is indeed God’s bountiful blessings. After a while, another 5000 believed on the Lord. This is serving in the Lord’s blessings. May the Lord be gracious to us so that we may experience serving the Lord in His blessings. After Being Blessed by the Lord, the Limited Becomes Unlimited From the ministry of the church at Pentecost, we see that nothing could be better than to minister in the Lord’s blessings. Because once it has been blessed by the Lord, the limited becomes unlimited. As a matter of fact, very often, and sometimes even for a long period of time, our ministries do not see the blessings of the Lord. Where do the reasons lie? When Placed in Man’s Hands, The Lord’s Work Becomes Limited The reason a lot of ministries today do not bring about the Lord’s blessings is because the Lord’s work is placed in man’s hands insomuch that the unlimited becomes limited. For instance, if church leaders or co-workers take church matters into their own hands, then no matter how busy they run about and serve tirelessly, not only will they fail to bring about blessings, it will forever be limited. Take my case for example, presently I am in charge of the Young People’s Ministry. If I were to take the Young People’s Ministry into my own hands; say, I wanted to do this, I also wanted to do that, in fact, I wanted to do everything. If this is the case, then the Lord’s work will become limited. What, then, is the meaning of having the Lord’s work in man’s hands? Serving By Our Own Methods Means Taking the Lord’s Work Into Our Own Hands In the church, everyone must receive his own share from the Lord. Each must stand at his own post and be faithful to the Lord. Some are entrusted with more, while others with less. Some have greater responsibilities, while others have less. Oftentimes when serving, we love to do things by our own methods. This is what is meant by taking the Lord’s work into our own hands. Let us take for example the youth ministry in our church in Manila: Some co-workers are responsible for the high school group, some the college group while others, the career group. Some of the sisters are in charge of the sisters’ meeting while others, the Sunday school ministry. The key lies here: When you receive an entrustment, do you come before God to seek and inquire what you ought to do or do you carry out the ministry according to your own intelligence and capability? If we do it our own way, it means that we are taking the Lord’s work into our own hands. In other words, whenever we serve according to our own will and method, then we are taking the Lord’s work into our own hands. Ministry that Measures Our Own Benefits is Taking the Lord’s Work Into Our Own Hands “To Measure” means to consider or to calculate. Those who consider their own gains or losses and calculate their own honour or disgrace in the ministry are known as taking ministry into their own hands. Naturally, this will not bring about any blessings. Under the Lord’s light, we need to acknowledge that it is not the Lord who withholds His blessings from us, but rather it is man’s difficulties that obstruct His blessings. The Lord’s Work Becomes Unlimited When Committed to the Lord for His Blessings In ministry, if we have learned how to commit the Lord’s work to Him for His blessings, then what is limited becomes unlimited. Ministry that Allows the Lord to Decide is a Ministry that is Committed to the Lord When serving the Lord, if we learn to completely commit the ministry from our hands to the Lord’s, and allow Him to decide, then it is a ministry that is committed to the Lord for His blessings. Just like on the day of the Wedding at Cana, Jesus and His disciples were invited to the wedding. When the wine was gone, Mary came to Jesus and said, “They have no more wine.” As soon as Mary voiced out her opinion, Jesus was impartial in answering her, “Dear woman, why do you involve me?” Right away Mary knew that in matters of serving, man’s ideas and viewpoints must not be present. So she said to the servants, “Do whatever He tells you.” Jesus assumed His lordship and said to the servants, “Fill the jars with water to the brim.” They did according to what the Lord said. Furthermore Jesus said, “Now draw some out and take it to the master of the banquet.” Again they did according to what the Lord instructed, and indeed, the water turned into the best of wine. O! The entire situation had changed: humiliation turned to glory; defeat turned to victory; shortage turned to excess. As long as it has been blessed by the Lord’s hands, what is limited becomes unlimited. Therefore, in matters of serving, we really need to learn to commit our ministry, which is limited, into the blessing hands of the Lord, from whom unlimited results come. A Ministry Committed to the Lord is One Having His Interests as Premise A person who consecrates himself to live for the Lord must have in mind the interests of the Lord at all times and in all circumstances. Particularly in matters of serving, he should consider the Lord’s interests as his premise instead of his own. This is a kind of ministry that is committed to the Lord for His blessings. Brother Watchman Nee was a great spiritual man. In the first page of his biography were written these words: “I ask everything for the Lord; I ask nothing for myself.” This clearly speaks of him as a man who has the Lord’s interests as his premise in ministry. For the sake of the Lord’s interests, he was willing to pay for whatever cost it takes. No wonder he became a great spiritual man who brought about the shifting of times. He brought great blessings to the church in the modern times. Due to the Lord’s blessings, the fruits of his ministry showed that what was limited became unlimited. He was like a kernel of wheat buried in China (being martyred), yet he offered tremendous help to Christians around the world and bore much seeds in the process. May the Lord have mercy on us, so that we may see our gains and losses as nought, while learning to serve the Lord, all for His interests. After the Lord Blesses, the Limited becomes Unlimited Let us take a look at the story of how the Lord Jesus fed the five thousand. That day, the Feast of the Passover of the Jews was near. When Jesus looked up and saw a great crowd coming toward Him, He said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test Philip. Philip answered Him, “Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.” Right away, Andrew, Simon Peter’s brother spoke up, “Here is a little boy who has five small barley loaves and two small fish; but how far will they go among so many?” However when the five loaves and two fish which were limited in the child’s hands were handed over to the Lord’s hands, the Lord looked up to heaven, gave thanks, broke them, and gave them to the people. They all ate and were satisfied, and they gathered the pieces that were left over by those who had eaten, and filled twelve baskets. “Twelve” symbolizes the perfection and the fullness of eternity. This means that with any ministry that is blessed by the Lord, not only does the limited become unlimited, even the ministry itself possesses eternal value. The Lord’s Blessings are Found in the Church Our Lord is a God who delights in bestowing blessings. He is so eager to bless our ministry. Therefore let us take a step further to determine what position we ought to be in order to receive the Lord’s blessings. Just remember that the Lord’s blessings are found in the church. The Eyes of the Lord are Fastened on the Church Among the four gospels, only the Gospel of Luke records that before Jesus ascended to heaven, He went to the opposite side of Bethany and lifted up His hands and blessed the disciples. (Lk 24:50) The word “Bethany” means House of Figs, which refers to the house of Israel, which also symbolizes the local churches. Bethany also comprised the characters of Martha, Mary, and Lazarus. This family received Jesus and served Him --- which denotes the ministry of the church. Here it mentions that before Jesus ascended to heaven, He went to this place just across Bethany. This speaks of the fact that although He was ascending to heaven, His eyes remained fastened on the church. He cares for the church, and His heart is in the church. Zechariah, the Old Testament prophet said, “Then the angel who was speaking to me said, ‘Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion’.” (Zech 1:14) Both Jerusalem and Zion are symbolic of the church. The Lord being “very jealous for Jerusalem and Zion” speaks of how much the Lord cares for the church. His eyes are continually fastened on the church. When the Lord Jesus was on earth, He went up to Jerusalem. In the temple courts, he found men selling cattle, sheep, and doves, and others sitting at the table exchanging money. So He made a whip out of cords and drove all from the temple area, both sheep and cattle; He scattered the coins of the money-changers and overturned their tables. Here the temple symbolizes the church. At that time, the Bible specifically records that His disciples recalled that it is written: “Zeal for your house will consume me.” (Jn 2:13-17) From here we could see that the eyes of the Lord are continually fastened on the church, and His heart remains securely tied to the churches on earth. Even after He had ascended to heaven and entered into glory, the Lord still keeps His eyes fastened on the church. Hence, the first chapter of Revelation makes its purpose clear right from the beginning. It speaks about the Son of Man walking among the golden lampstands, whose eyes were like blazing fire that continually looks upon the church (Rev 1:13-14). It repeatedly speaks of how the Lord’s eyes are looking intently at the church. The Lord’s Blessings are Found in the Church When Jesus ascended to heaven, “He led the disciples out to the vicinity of Bethany, there He lifted up His hands and blessed them.” (Lk 24:50) Why is it that the Mount of Olives is not mentioned here? Jesus actually stood on the Mount of Olives when He ascended to heaven. (Acts 1:12) The angel said, “Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” When Jesus comes again the second time, He will return to the Mount of Olives. However the Gospel of Luke specifically records this as the vicinity of Bethany. All the words found in the Bible have their profound spiritual meaning. Bethany symbolizes the church. Jesus went out to the vicinity of Bethany and there he lifted up his hands and blessed the disciples. Clearly this tells us that His blessings are found in the church. If we want to be in the Lord’s blessings, then we need to serve in the church. Is this not so? Quite a few brothers and sisters who loved the Lord with a pure heart may not necessarily be eloquent; they may not have special gifts; in fact, their knowledge of the Bible may be quite limited; yet they served together in the church, and wonderful blessings came upon them: The number of people who were baptized increased, as did the number of people who served. These are not the works of men; they are all blessings from the Lord -- because the Lord’s blessings are found in the church. An Individual’s Ways May Not Bring About Great Blessings The ways of an individual are not the ways of the church. Although you may have a certain gift, but if you are not in the church, then no apparent results will be seen. I remember during my younger years when I began serving, for a time the so-called “Liberal Preaching” was very popular. Who would have known that “Liberal Preaching” was for people who were not willing to learn life’s lessons. These people went around different places. If the work in a place is hard, they will move to another place. If brothers and sisters in that place do not show enough concern, they will move to still another place. People who choose to preach liberally will never get to learn the lessons of the cross; naturally, they will never become spiritual all their life. Ministry in the Church Brings About Blessings The blessings of the Lord are found in the church; no wonder Psalm 128:5 tells us, “May the Lord bless you from Zion.” It means that the blessings of the Lord can come upon men by way of the church. Hence, the church ministry often brings about great blessings. Our church puts emphasis on the ministries of the entire corporate body. For the last ten years or so, the Lord had allowed me to serve in the youth ministry. My inmost being was very clear that our ministry cannot rely on any great gifts an individual may have. For this reason, every time we preached the gospel, we didn’t invite evangelists from outside, rather, the entire body of brothers and sisters took part. The youth ministry is divided into three groups, namely, the Career Group, the College Group, and the High School Group, with each group working in coordination with one another. At the end of every month, the church would hold a gospel meeting. We usually started off with prayer to inquire of the Lord, then we proceeded to make arrangements as to which brother will lead the songs, which sister will play the piano, which brother or sister will share their testimony, and finally, who will preach the gospel, and thereupon, conclude the meeting. Each group was handled by its numerous service personnel. Thank the Lord! Because the Lord’s blessing is found in the church, when the time of baptism came, more than ten people were baptized. For the past two years, due to the work of the Holy Spirit, more than a hundred were baptized in each baptismal meeting. Last year alone, there were more than three hundred who were baptized. Do not think that this is an easy task. Many years ago, all the churches in the Philippines grouped together to hold a great evangelical crusade at Luneta. They took special effort to invite a world-renowned evangelist. Half a year before the actual event took place, his team of evangelical forerunners came over to do decorating and mobilizing works. Special groups were assigned to oversee such tasks as counselling, publication, ushers and usherettes, etc. At long last, the evangelist arrived. The evangelical crusade took place in a huge open-air field to a crowd of 120,000 people. The local overseas Chinese churches were fully mobilized to attend the crusade. However when the time for baptism came, to one’s surprise, the turnout was exceedingly few. With such enormous spending, the harvest seemed comparatively small. If our entire church were to work closely together to preach the gospel, I believe we will bring about much greater blessings. Learning to Serve in the Lord’s Blessings Lastly, we will take a step further by finding out how we can learn to serve in the blessings of the Lord. Here we will mention four points: Consecration without Reservation Where there is consecration without reservation, there the blessings of the Lord will be. Therefore in matters of serving, we must first find out whether or not we have thoroughly consecrated. If the Lord does not bless me, I will come before His presence and ask Him to search and try me to see if there is anything that I have withheld from Him? Genesis 22 records how the Lord put Abraham to the test. He said to him, “Abraham, take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” Abraham heard the Lord; without delay he got up early the next morning, took Isaac with him and set out for the place God had told him about. When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay Isaac. But the angel of the Lord called out to him from heaven, “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from Me your son, your only son.” (Gen 22:12) Because Abraham did not withhold his one and only beloved son from God, this eventually led him to greater blessings. Let us look at the recordings in verses 16 to 18, “I swear by myself, declares the Lord, that because you have done this.…I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore.…and through your offspring all nations on earth will be blessed, because you have obeyed me.” Based on spiritual law, consecration always comes first before blessings. We notice a similar principle in the New Testament. One day, there was this little boy who brought with him five loaves and two fish. Andrew might have possibly said to the little boy, “Little boy, the Lord Jesus wants your five loaves and two fish.” Thank the Lord! As soon as the little boy knew that it was the Lord Jesus, he immediately offered up his five loaves and two fish. If it were you and me, this may not necessarily be so, will it? Perhaps you may think that if I offer up my all, then I will have nothing left. In that case I will just give half of what I have. We must know that the moment you and I are completely depleted, then blessings will come. Just look at the little boy who gave his all to the Lord without reservation --- exceedingly great blessings followed. Five loaves and two fish indeed satisfied the five thousand, and with it came twelve basketfuls of leftovers. Today, it is not the Lord who refuses to bless the church, but rather, He could not find someone who truly consecrates himself completely to Him. Where there is consecration without reservation, there the channels of blessings will flow. The Lord is a God who searches the hearts of men. He knows that our inmost being still have some reservations. May the Lord open our eyes so that we may be able to see that consecration without reservation is not a loss, but rather, it brings about great blessings. Emptied by the Lord Second, is to be “emptied by the Lord.” Because we have served the Lord for many years, we gradually become “veteran believers.” Whenever there is a special conference, we figure that there is no need to attend, because we had attended so many times in the past. At any rate, if the topic is not about consecration, then it is about the cross, or about revival and the like. Thus we become complacent. We ought to possess this attitude and say, “Lord, have mercy on me, even though I had heard quite a lot of sermons, yet I was not aware that the life I lived out was so superficial; all that I have retained in life are but few and scanty. Thank you, Lord! This time I’m given another chance to attend.” If you and I are not poor in spirit but are conceited and self-satisfied, then there is no way the Lord’s blessings will be ushered in. Because the Lord’s blessings are forever upon man’s “nothingness”, therefore all who are conceited and arrogant, haughty and proud, self-satisfied, or who consider themselves to have already taken hold of it --- the Lord’s blessings will never come upon them. II Kings 4 records that when the wife of the prophet’s disciple and her two sons went inside their house, they shut the door behind them. On the floor were empty jars they had borrowed. The mother poured the jar of oil into the empty jars. As long as she kept pouring, the oil kept flowing out until all the jars were filled. The mother said, “Bring me another jar.” But the son replied, “There is not a jar left.” Immediately, the oil stopped flowing. The spiritual meaning is that the oil of blessing can only be poured into vessels that are empty. As soon as no empty vessel is left, the oil stops. This implies that if we do not empty ourselves, then blessings will eventually cease. This fact shows that the more we empty ourselves and realize that we are spiritually poor, the more we will receive blessings. The jar of oil in the woman’s hand did not produce oil by itself but rather by the command of Elisha which is symbolic of the Lord’s blessings. When the oil of the Lord’s blessings came, not only were all their debts been paid, they were also able to live on what was left. This symbolizes that not only were all their needs met, but there was still so much left. Hence, if we are to usher in blessings, every time we serve, we have to first come before the Lord and consecrate ourselves completely to Him; moreover, we must be emptied by the Lord and say to Him, “Lord, have mercy on me, I have nothing, I am poor, I am blind, I can do nothing, I only look up to You.” The more we are emptied by the Lord, the more He will bless us. The Gospel of John 21 records that one day Peter told the six disciples, “I’m going out to fish.” They said, “We will go with you.” Peter may be regarded as a seasoned fisherman, yet that whole night they laboured and caught nothing. Hence they came back feeling dejected. Jesus stood on the shore and called out to them saying, “Friends, haven’t you any fish?” “No,” they answered. Upon admitting that they have nothing, Jesus said to them, “Throw your net on the right side of the boat and you will find some.” They did as they were told. As soon as the net was cast, they were unable to drag it ashore. It was full of large fish, totalling 153. This speaks of the great blessings of the Lord. Just before the net was filled with large fish, they had to first admit by saying “No.” This shows that man’s self-confidence and complacency has been struck down. Please remember that blessings always come on top of man’s emptying of himself. Obeying the Lord’s Command Obeying the Lord’s command is also one of the conditions required to usher in the Lord’s blessings. Obeying command is analogous to a lamp. As soon as you switch on the lamp, it immediately lights up. The same is true when we obey the Lord’s command, His blessings will immediately come upon us. In serving, even a little action is enough to show how difficult it is for us to obey the Lord’s command. The Gospel of Luke 5 records that one day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God, He saw at the water’s edge two boats. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then He sat down and taught the people from the boat. When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because You say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to break. So they signalled their companions in the other boat to come and help them, and they came and filled both boats. Where did this large number of fish come from? It was a follow through to the words “because You say so”. As for the disciples who laboured all night, they did not catch a thing. As for people like us, our ministry did not produce any bit of results. Nevertheless, “because You say so,” --- the spiritual meaning implies obedience to the Lord’s command. If we serve in obedience to the Lord’s commands, then there will be blessings from the Lord. We have to pay careful attention to the Lord’s commands. The Lord’s commands are found in the Bible. We must also listen and obey the Lord’s voice through the Holy Spirit. Sister Hou once said, “If a person is serious in obeying the Lord, it would entail that person’s very life.” This is because a man of flesh simply would not obey. A normal Christian needs to constantly hear the Lord’s voice (command). If we obey the Lord’s command, the Lord’s blessings will come at once. Through this, may the Lord allow us to learn greater obedience to His commands. Because spiritual law has it that if we be responsible to obey, then the Lord will be responsible to bless. One in Heart and Mind Lastly, we will mention about oneness of heart and mind. “Oneness of heart and mind” is one of the most important essentials in ministry --- because tremendous blessings are ushered in through oneness of heart. Amos 3:3 says, “Do two walk together unless they have agreed to do so?” Two people must first be of one heart if they are to go out to battle and walk together. Oneness of heart is the starting point. In the battlefield, oneness of heart must be present prior to going out together. With oneness of heart, one can rout a thousand, while two, ten thousand. The surplus of eight thousand indicates blessings from the Lord. Let us take a look at the day of Pentecost. Just before the descending of the Holy Spirit and the pouring down of the Lord’s blessings, there were at first 120 who stayed in an upper room in Jerusalem -- praying earnestly in one accord. God heard their prayers. Hence, Acts 2 begins with the coming of the day of Pentecost and the disciples gathering together in one place. The original text says that they were together in one accord. And all of a sudden, the Holy Spirit descended mightily. Furthermore, three thousand were baptized. The blessings of the Lord had come. This is the condition prior to receiving the Lord’s blessings. When all is of one heart and mind, the Lord’s blessings will come pouring down. Once in a co-workers’ meeting, an elderly co-worker sister happened to also attend. I invited her to give our young co-workers some words of encouragement. She immediately said, “I have been serving the Lord in the Philippines for more than fifty years, I urge young co-workers never to forget learning to serve with oneness of heart. It is only through oneness of heart that we can bring about the Lord’s blessings. If oneness of heart is missing, the Lord’s blessings will leak away.” Following that, she mentioned that once in her middle age, she was sent to the south with five or six co-workers to do church pioneering work. At the start, everyone was one in heart, which was why when the gospel was preached, many people who lived nearby came to attend. Thank the Lord! All at once, many believed in the Lord and were baptized. When the gospel was preached again later, another batch was baptized. During that time, even great sinners repented and believed in the Lord. This, in turn, influenced many others to listen and believe on the gospel. It was a pity though, that good times did not last long. Problems of disunity arose among co-workers. One wanted glory; another wanted his share of credits. One wanted a few benefits; another also wanted some for himself. Gradually things turned unpleasant. Formerly there was harmony in prayer, later, when one prayed, I did not say Amen. When I prayed, others did not say Amen. Because of this, church attendance gradually lessened and the blessings of the Lord were taken back. O! Once disunity sets in, then the Lord’s blessings will depart. An excerpt from Brother Watchman Nee’s message mentioned that once there were two co-workers who came to Brother Nee to ask him to judge between who is right and wrong. One said that a certain thing is right, while the other said that another is right. After they were done arguing, Brother Nee spoke up, “Both of you were arguing as to who is right and who is wrong. Suppose what you said are both reasonable, then each of you are considered to be ‘right.’ However if the Lord does not bless, even if you are right, what’s the use? What we treasure most are the Lord’s blessings.” O! Is being “right” more important, or is the “blessing” more important? Hence, there are no excuses for not being one in heart, because we will miss out on the blessings. From here we could see that serving with oneness of heart and mind is tremendously important. May the Lord be gracious to us and keep us so that from this day on, as we serve Him, we may learn more --- not to insist on our own will, not to look after our own benefits, but rather, to serve with oneness of heart, so that the Lord’s blessings will not be hampered, but will flow out more and more, ....and more and more…. Amen. <-- Back to "The Way of Ministry" Next Chapter -->

Bible Reading: Mark 16:15-20   The Gospel of Mark records the signs and wonders that the Lord Jesus did, which were greater in number than His teachings. This speaks of Him as the Lord who works. While on earth He once said, "My Father has been working until now, and I have been working." (John 5:17) This means that the Holy Father is a God who works; the Holy Son is also a God who works. After He resurrected and ascended to heaven, He poured down the Holy Spirit, who continues to do His work on earth. When the Bible describes how the Holy Spirit was sent out to work, Revelation 5:6 tells us, “Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.” “Seven” is a number signifying perfection. “Horn” represents power. “Eyes” refer to wisdom. This signifies that the Holy Spirit works in accordance with His perfect power and complete wisdom. He is all-knowing, all-victorious, and all-perfecting. Clearly, the Triune God whom we believe is a God who works. He continues to work until His will is accomplished. Today is the age of the Holy Spirit. He calls on all the Christians in the church to rise up and serve. To this day the Triune God is at work and He wants His church to work with Him. At the same time, Jesus told the disciples saying, “I tell you the truth, anyone who has faith in Me will do what I have been doing. He will do even greater things than these.” (John 14:12) This means that the disciples (church) are going to accomplish greater things than what the Lord Jesus did. These words eventually came to fulfillment during Pentecost. On the day of Pentecost, when the Holy Spirit descended upon Jerusalem, some 120 people who served together in one accord were used by the Lord. In one day alone, 3000 people were baptized. Indeed, what the church had done was far greater than what Jesus did while on earth. Down through the ages, the work that the church had and has been doing keeps on increasing. It was evident that the Lord had entrusted the church with the commission to carry out God’s plan. God had determined that the church must work with Him. This is because God’s will is to be done through the church. No wonder the Apostle Paul in II Corinthians 6:1 said, “But as fellow-workmen (church) of God.” When the Lord Jesus spoke the Beatitudes, He once told the disciples who came to Him, saying, “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your Name, and in Your Name drive out demons and perform many miracles.’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:21-23) Oh! This is indeed a very serious warning! Because of this, in the Gospel of Mark, the Lord once again revealed to the disciples the way of ministry, which is about the need to minister in the Lord’s co-working. The Gospel of Mark records that before the Lord Jesus resurrected and ascended to heaven, He said to the disciples, “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In My Name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” (Mark 16:15-18) Next it also records, “After the Lord Jesus had spoken to them, He was taken up into heaven and was seated at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed His word by the signs that accompanied it. Amen.” (v. 19-20) Here it shows us that the Lord Jesus not only entrusted the disciples with His commission, He also worked with them. It shows us that the way of ministry as pointed out in the Gospel of Mark is actually ministering in the Lord’s co-working. The Lord’s Co-Working is the Source of a Fruitful Ministry Today, although quite a number of churches enjoyed the Lord’s presence in their church meetings, however, after ten to twenty years had passed, the number of church attendees did not actually increase. This is, in fact, ministering in the Lord’s presence as pointed out in the Gospel of Matthew, but not in the Lord’s co-working as pointed out in the Gospel of Mark. Because it is the will of God that His testimony be spread out from Jerusalem to all Judea and Samaria and to the ends of the earth, (Acts 1:8) therefore we must minister with the Lord’s co-working in order that His testimony may continue to spread out. Seven to eight years ago, a group of our newly trained young co-workers went to Cabanatuan to do pioneering work. In the beginning, the Lord truly worked with them. Every time a gospel meeting was held, quite a number of friends came to attend. In a very short time, already a big number of people were baptized, and from there a small-scale church assembly was formally established. Shortly after, some two to three trained co-workers were sent to that place to continue ministering. When the co-workers came back, they reported in unison saying, “Praise the Lord, His presence was in our church meetings.” This went on for a year and every time they saw me they would relate how the Lord’s presence was in their church meetings. I asked them how they knew that the Lord was with them. They related how during the breaking of bread, many of the newly saved brothers and sisters were moved to tears in prayer. There were also many children attending Sunday School. However after another year went by, there was no increase in number. Then another year went by again, and the number of people was found to have actually decreased. Formerly there were close to twenty people attending church meetings, but since the students who had graduated from high school came to Manila to take up college studies, while others had to leave for work employment somewhere; as a result, the numbers dwindled to fifteen only. A short time later, three whose families were non-believers met stiff opposition from their own family members and were thus barred from attending church meetings. Shortly after, some fell sick --- all these led to a continuous decline in number until only about less than ten were left. This is an actual example of ministering in the Lord’s presence but not in the Lord’s co-working. A Fruitless Ministry is Due to Men’s Work Void of the Lord’s Work The Apostle Paul in I Corinthians 3:5-7 told us, “What, after all, is Apollos? And what is Paul? I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow.” “God makes it grow” clearly speaks of the fact that growth comes only from God working with His people. If God does not work with the church, then the church becomes stagnant and stops growing. Hence, for a ministry to be fruitful, the key lies in whether or not God works. If men work but the Lord does not work with them, although outwardly we may bear the testimony of assembling together, yet we may not necessarily see people repent and be baptized, nor will we see people paying the price in serving the Lord. At most, it will just be a meeting that has the Lord’s presence but not the Lord’s co-working. Therefore, not only do we learn to minister in the Lord’s presence, we must also learn to minister with the Lord’s co-working, so that the Lord’s testimony may be spread out by means of this small vessel of ours. Thank the Lord, whether our ministry is geared toward the young people -- such as the high school group, college group, career group, or toward the elderly sisters’ meeting and Sunday School, we noticed that over the last few years, in view of the Lord’s mercy, most had enjoyed the Lord’s co-working, from which the fruits of labour could be seen. Whenever the Lord does not work with us, then we ought to come before Him, seek Him, and fine-tune ourselves; otherwise if we continue to serve, then it will be merely men working. The Lord Jesus warned the Pharisees of His time saying, “Every plant that My Heavenly Father has not planted will be pulled up by the roots.” (Matthew 15:13) This means that the works of men will amount to nothing in front of the judgment throne. If the Lord Does Not Co-Work, Our Ministry Will Fail and Will Not Endure In serving, if the Lord does not work with us; or if our work does not produce any results, quite a few believers get disheartened and would simply give up serving halfway through. This kind of ministry that is left half-done will fail and will not last long. Any ministry in which the Lord does not co-work is bound to fail and will not endure – this is what is known as “The ministry of Jericho.” “Jericho” was originally a city with a beautiful terrain. It was richly endowed with natural bounty, and had served as an important entry point to the land of Canaan. Hence when Joshua led the Israelites to attack Canaan, the very first place they attacked was Jericho. After they conquered the city of Jericho, Joshua pronounced this solemn oath: “Cursed before the Lord is the man who undertakes to rebuild this city, Jericho: ‘At the cost of his firstborn son will he lay its foundations; at the cost of his youngest will he set up its gates.’” (Joshua 6:26) During Ahab’s reign, a certain man from Bethel rebuilt the city of Jericho. As expected, he suffered under its curse. (I Kings 16:34) Hence, the City of Jericho had become a cursed city. During the time of Elisha, the men of the city said to Elisha, “This town is well situated, as you can see, but the water is bad and the land is unproductive.” “Jericho” symbolizes the flesh. “The water is bad” symbolizes the natural corrupted life of man. “The land is well situated” speaks of man mustering up his own strength to minister, and as a result, his ministry becomes “unproductive.” This means that a person whose life is cursed cannot provide life to others. The fruit of life cannot be reaped through a ministry that is of men. Spiritually, it refers to a ministry that has been abandoned before it reaches perfection, therefore it is not a lasting ministry. Therefore, if a ministry involves men alone doing the work without the Lord working with them, then it will bear no fruit and will derogate into failure and will become short-lived. For example, let’s say you preach the gospel to a friend, this friend expresses belief and he even prays with you. Furthermore, you tell him that he needs to be baptized, and he consents as well. Then the day of baptism comes, but he fails to show up. Then you begin to wonder how much time you have spent praying for him privately and shared the gospel with him openly, and now he sneaks out on you on the day of baptism. The same is true with other ministries, which are similar to the condition of the land of Jericho wherein the produce fell before it ripens. When the Lord Co-Works, the Ministry Will Bring Favourable Results 2 Corinthians 15:57-58 says, “But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.” “Not in vain” speaks of the Lord’s co-working that brings favourable results. This means that every time the gospel is preached, people get saved; and when believers are visited, they will be built up. This clearly shows that the Lord’s co-working is the source of a fruitful ministry. Let us go back to the symbolic representation of Jericho: When Elisha went out to the spring and threw salt into it, the bad water was healed. “Salt” symbolizes the life of Christ. “Salt being thrown into the water” symbolizes that the resurrected life of Christ has come into our life and has brought healing to our corrupt nature. As long as the Lord works with us, our ministry will naturally bring forth spiritual results. Just like Philip the evangelist who was sent to Samaria to preach the gospel. A large number of people who had been possessed by the demons were freed. Many who were paralyzed and lame were healed. There was great rejoicing in that city. This is how the co-working of the Lord had brought about favourable results. The hymn goes, “Yes, the Spirit dwells in me, the Holy Spirit has worked for me, it brought forth praise within, yes, the Holy Spirit dwells in me.” When the Lord Co-Works, His Deeds Will be Manifested The Lord’s co-working has its evidences and is definitely not an empty slogan; the Lord Himself will manifest His own deeds. Let us recall the time the Lord called the Israelites to come up out of Egypt. Upon arriving at the foot of Mount Sinai, He formally announced to them the purpose of His redemption saying, “You will be for me a kingdom of priests and a holy nation.” (Exodus 19:6) As a matter of fact, it was the Lord who called the Israelites to be channels of His will; and it was the Lord Himself doing His own work. Outwardly it looked as if the Israelites were serving God, but behind it all, it was God Himself doing His own work. In a way it is similar to the time when God manifested His deeds in Egypt by sending down the ten plagues that placed the entire land of Egypt under judgment. Exodus 7:5 records, “And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.” Apparently, when God manifested His deeds, it involved two aspects of teachings: one was to deal with the Egyptians; the other was so that the Israelites may recognize His deeds. God Had Made Known His Deeds to the Israelites How can we prove that the Lord had worked with the Israelites? Just like Moses when he raised his staff and stretched out his hand over the Red Sea, the waters divided. But the truth behind it was that it was the Lord manifesting His deeds. All night long the Lord drove the sea back with a strong east wind which caused the waters to divide and the Israelites were able to go through on dry ground. After the Israelites came up out of Egypt, they arrived at the Desert of Sin. God sent down manna everyday to feed them. God also guided them all the way with the pillars of cloud and fire until they entered Canaan the Promised Land. When the people camped at Rephidim, they had no water to drink. God commanded Moses to strike the rock with his staff.  As a result, water flowed out from the rock. These miracles had made known the deeds of the Lord to the Israelites, causing their faith to become steadfast. Those whose eyes were blurred and did not recognize the deeds of the Lord perished in the wilderness due to their wicked heart of unbelief. In those days, there were two groups of Israelites in the wilderness. One group recognized the Lord’s deeds. They knew God, revered Him and followed Him. The other group did not recognize the Lord’s deeds, therefore they failed to know God; they sinned against God and forsook Him. As they journeyed through the wilderness, all around them were thorns and thistles. The days were scorchingly hot while the nights were bitterly cold. The journey was rugged and difficult. The group that did not recognize God’s deeds had forgotten the story of the parting of the Red Sea. They had forgotten the story of how manna was sent down from heaven. They had forgotten the story of how living waters flowed out from the rock. They grumbled and complained. But Moses, Aaron, Joshua, and Caleb, who recognized the Lord’s deeds considered all these difficulties as nothing. They did not live by sight, but simply believed that God had given them the Promised Land that flowed with milk and honey. Similarly, if we do not minister with the Lord’s co-working, as soon as the Lord stops working and conceals His deeds, then the church will lose faith and will fall into failure and desolation. O! Whenever the church does not see the deeds of the Lord, or if the work of the Holy Spirit is not evident, or if the glory of the Lord is missing, then our faith will be shaken and will come to naught. May the Lord remind us that as we serve Him in our lifetime, let us bow down all the more before Him and wait upon Him, so that He may manifest more of His deeds… Amen. When the Lord Co-Works, New Things Are Done Isaiah 43:19 says, “See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland.” It is evident that if we minister with His co-working, we not only see Him manifest His deeds, we also see Him do new things. If the church does not continually see the Lord do new things, then that church does not have the co-working of the Lord. Praise the Lord! Six years ago, the Lord has begun to do new things in our church in Manila. We were able to rebuild a new assembly hall. Last year (1985), He did new things again. Three hundred people consecrated their lives to the Lord and accepted the laying of hands. Besides that, more than three hundred people were baptized. With all these, it is evident that the Lord had been doing new things. May all glory be unto God! This year the Lord has made a way in the desert and streams in the wasteland by giving us another 250 people who consecrated their lives to the Lord. The number of people who were saved in the church kept increasing. The assembly hall is almost filled. We really need to construct an additional auditorium that would take up the fourth and fifth floors to accommodate 1,400 people. Since the Lord has been doing new things, I believe that He who began a good work in you will carry it on to completion. (Philippians 1:6) When I think back to the year 1963, in view of the Lord’s mercy, I saw a great turning point in my ministry. The Lord began to lead me in the lessons of faith. He led me to come out from my former congregation. He also gave me words of promise found in Isaiah 43:19. Although I also preached the gospel, baptized people, and even edified believers when I was with the former congregation, but from 1963 onwards, the Lord had personally led me to a direct knowledge of his deeds, to personally listen to the enthroned Lord giving me His orders, and to personally experience the Holy Spirit speaking. Still afresh in my memory, shortly after I departed from the former congregation; one evening, there was a sudden knock at the door. When I opened the door I saw that it was a sister. I invited her to come in. She went straight to the point and asked me, “Brother Jeng, what are you doing now?” I told her I have just returned from the Philippines. She said that she had been looking for me for a long time, and it was only tonight that she saw me. Then she asked if I will be going back to the Philippines again. I said if the Lord wills, I may be going back and forth between the Philippines and Taiwan. She asked me if I desired to conduct a church fellowship in Taiwan, and if I wanted to do so, I may use her place. Her house was very close to mine, so right away I changed my clothes and went over to see her place. Her living room was very spacious and suitable for church gatherings. In fear and trembling I learned to listen to the voice of the Holy Spirit. The following morning, together with two co-workers, we took the earliest bus to Yang Ming Mountain in Taipei. There we fasted, prayed, and inquired of the Lord. The Holy Spirit filled us mightily and He said to me, “This sister is likened to Cornelius who will send people to you; you have to go down the mountain now and begin the church fellowship.” It was then that I experienced the reality of the Church of Antioch as recorded in Acts 13. While the prophets and teachers were worshiping and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Hallelujah! After coming down the mountain, we commenced our church meetings. With the Lord’s presence, we prayed everyday for a few hours, and every time we prayed, we touched heaven. In the spirit, living waters like sea billows kept on rolling. This experience kept going on for almost half a year. No wonder the Lord worked with us and manifested His deeds; henceforth, miracles and wonders accompanied us. When the Lord Co-Works, Ministry Will Not Be a Burden Today, a lot of people feel that serving the Lord is a burden. The greatest reason is because the Lord does not work with them. If the Lord Does Not Work, Ministry Becomes a Burden II Kings 4:1-7 records, “The wife of a man from the company of the prophets cried out to Elisha, ‘Your servant my husband is dead, and his creditor is coming to take my two boys as his slaves.’” “Wounded widow” implies the great variety of needs. In other words, being in debt implies the need for work. Paul said, “I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.” (Romans 1:14) In terms of experience, the needs of the church are immense. There are plenty of works that must be met, such as paying debts, sharing the gospel with needy friends, saving the needy souls, visiting believers who had stopped coming to church, and looking after those who had backslidden… all these plenteous needs. “Now, his creditor is coming to take my two boys as his slaves.” “Son” implies life. The creditor coming to take the two boys as his slaves signifies that with so little strength left in our life, we simply cannot cope with such an immense need. In other words, if we rely on our own strength, our ministry in the church will become a burden.  If the Lord Works, Ministry Becomes a Pleasure Praise the Lord! Elisha came. He asked the widow, “What do you have in your house?” The woman said, “Your servant has nothing there at all, except a little oil.” Elisha said, “Go around and ask all your neighbours for empty jars. Do not ask for just a few.” Hence, the wife of the prophet obeyed Elisha’s command and borrowed empty jars from her neighbours. The mother and sons, all three of them shut the door behind them, arranged the jars, took the jar of oil in their house and poured the oil into the empty jars until all were filled. Elisha told the woman, “Go, sell the oil and pay your debts. You and your sons can live on what is left.” “Elisha came” speaks of the Lord's co-working. “Keep pouring the oil” signifies that His provisions are endless. “Sell the oil to pay the debts” signifies that once the Lord works with us, we will receive unending grace. He comes to meet all our needs. Whatever debts we may have will be repaid in full. For unbelieving sinners, when the Lord works, they will repent. For believers who had backslidden and had stopped coming to church meetings, when the Lord works, they will be revived with zeal. For those who shrank back and had stopped pursuing the Lord, as soon as the Lord works, they will make haste in pursuing the Lord. “Can live on what is left” signifies that the Lord gives sufficient grace, so that our ministry not only feels burden-free, moreover, our spirit will be filled with joy and pleasure. Is this not so? Because of the Lord's mercy, last year (1985), the Holy Spirit worked in the church. Three baptismal services were held after our church evangelism concluded and a total of more than 300 people were baptized in the Lord's name. With every baptism, all the saints were filled with joy and laughter, and their lips were full of praises. Not only had the ministry not become a burden, it was, in fact, enjoyable. I remember during the first baptism when more than 120 people were baptized, the team of brothers and sisters who were assigned to the ministry of mopping the floor and picking up slippers did not experience any tiredness even after bending down for more than a hundred times. Their faces were aglow with laughter, singing Hallelujah! The Lord had indeed done great things for us. Learning to Minister with the Lord's Co-Working Lastly, I would like to mention how we can learn to minister with the Lord's co-working. Thank the Lord, Mark 16:16-17 are two verses in the Bible spoken by the Lord when He commissioned the disciples concerning ministry. It mentions two important things that point out how to minister with the Lord’s co-working. The Exercise of Faith Verses 16 and 17 mention twice the words “whoever believes.” Verse 16 first mentions “believe and be baptized.” It means that one needs to believe in the Lord and be baptized. Next, verse 17 also tells us, “And these signs will accompany those who believe.” It clearly says that by believing, the Lord will co-work and manifest His deeds, and causes signs and wonders to accompany us. The Lord promised that signs and wonders will accompany those who believe. Therefore if we want to see signs and wonders, the first step is to exercise our faith. True enough, when the disciples exercised their faith, God’s promise came to fulfillment. Verse 20 records, “Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed His word by the signs that accompanied it.” Since the day we accepted the Lord Jesus, faith is present in our hearts. (Galatians 2:20) How then do we exercise this faith? We need to first draw near to the Lord, and He will personally lead us and prompt us. When the Lord prompts us and we obey His promptings, then that is the exercise of faith. Once we exercise our faith, the Lord will work with us and naturally, signs and wonders will accompany us. Because the Lord is faithful, His hands will fulfill what His lips have promised. That year when we were preaching the gospel in Taipei, because the Lord was with us, quite a few friends expressed repentance and desired to believe in the Lord. As we were seeking the Lord’s will, His word came upon us. The Holy Spirit said, “Baptize them next Sunday.” Thus by faith the church announced the news. It was the month of December and the onset of the rainy season, nevertheless our faith was anchored in the Word of the Lord. Our baptismal pool was located outdoors. If it were to rain, then it will be inconvenient for us to baptize. Yet we exercised our faith in prayer. Every day from Monday to Saturday, the rains kept falling. Even on Sunday morning, the rains had not stopped. By faith, we assembled for meeting as usual. By faith, brothers and sisters brought their newly-saved friends with them to the meeting. Then just before the meeting began, the rains gradually weakened. About 9:30 a.m., the rains finally stopped and the sky began to clear up. We started singing hymns. Amazingly, when we started singing the hymns, the sun appeared. Indeed we experienced that when the Lord worked with us, signs and wonders accompanied us. Everyone was overjoyed. Hallelujah! Our God never fails. Make Full Use of the Victorious Authority of Christ Let us take a look at verse 17, “And these signs will accompany those who believe: In My Name they will drive out demons; they will speak in new tongues.” The word “believe” denotes the exercise of faith. The spiritual meaning of “In the Lord’s Name” denotes the exercise of Christ’s authority of victory – this is because the Lord’s Name embodies the Lord’s victorious authority. Philippians 2:9 records that after the Lord Jesus had resurrected and ascended to heaven, that “God exalted Him to the highest place and gave him the Name that is above every name.”  The phrase “the Name that is above every name” signifies the highest name. “Name” represents authority. Jesus receiving the highest name implies the Lord receiving the highest authority. His authority rules over all things in the universe. (Psalm 103:19) Whether things in heaven or on earth or under the earth, they are all under the sovereign authority of the Lord Jesus Christ. For example, suppose Mr. Reagan, who is the current president of the United States, issues an order to amend the tax system; as soon as he affixes his signature, then the order takes effect immediately. Once his name goes out, his authority also goes out. The same is true with the authority that Jesus Christ receives. It is an authority that covers all of heaven and earth. That is why when we say “In the Lord’s Name,” it denotes that we make full use of the authority of the victory of Christ. This authority produces awesome effects in the entire universe, such as, the sick gets healed, the sinners repent, the believers are revived, and the devil is cast out. The Lord calls us to serve Him, and He has given us such a precious name -- so that we can make full use of His victorious authority. Take for example, when we preach the gospel to friends, first we gather a few people together to pray to ask the Lord to be with us... Indeed the Lord answers our prayers, because many friends came to the gospel meeting. During this time, we exercise our faith in preaching the gospel. And just before the gospel meeting concludes, we also make full use of the victorious authority of Christ (in the Lord’s Name) to call upon friends to repent. Because the Lord works with us, an amazing thing happens: one by one, the gospel friends stand up to repent and accept Jesus Christ as their Saviour. Working with the Lord in Prayer Ezekiel 36:37 says, “This is what the Sovereign Lord says: ‘Once again I will yield to the plea of the house of Israel and do this for them: I will make their people as numerous as sheep.’” Here it tells us that if the Lord’s will is to be carried out, our prayers will be needed. This is called working with the Lord in prayer. Isaiah 62:6-7 tells us, “ I have posted watchmen on your walls, O Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give Him no rest till He establishes Jerusalem and makes her the praise of the earth.” Here it says that if we pray without ceasing, then the Lord will not rest but will continue to work unceasingly, and we too will continue to serve with His co-working. In short, if a church prays often, they will see the Lord in their midst working with them. But if a church does not give importance to prayer, then its ministry is bound to be weak, and surely they cannot expect to have a ministry in which the Lord works with them. May the Lord be gracious to us, so that in the days to come, not only do we treasure the ministry in the Lord’s presence, but we would actually climb a level higher into the ministry in which the Lord works with us. Amen! <-- Back to "The Way of Ministry" Next Chapter -->

Bible Reading: Matthew 28:18-20   Introduction God’s main purpose in redeeming us is that we may serve Him. However, in terms of experiences of Christians, some have been groping around without finding the right way of ministry, to the extent that their ministry do not produce results. Because of this, some resorted to using men’s ways in place of God’s rules. Some meddle with their own hands instead of allowing the Holy Spirit to work. Some, during the course of serving, encountered difficulties and lost their testimony, so much so that they become disheartened and stopped serving the Lord. Hence in this year’s ministry training, the Lord has given me a burden to speak about “The Way of Ministry.” The background of our message is derived from the first five books of the New Testament Bible. These are the Gospels of Matthew, Mark, Luke, John, and the Acts of the Apostles. This was the commission given by the Lord Jesus to the disciples just before He ascended to heaven, in which He specifically pointed out the five ways of ministry. May the Lord bless His own word, so that all of us here may not only be able to have a feel of the way of ministry, moreover, we may also serve Him according to the ways He instructed us, so that our ministry may be one after God’s own heart; at the same time, we may usher in the fruits and blessings of the Lord’s work. Let us first take a look at the Gospel of Matthew. Just after the Lord Jesus had resurrected but before He ascended on high, He instructed His disciples saying, "All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations." (Matt. 28:18-19) Here the Lord entrusted His disciples with a divine commission. But how are they able to accomplish such a great commission? It says next, "Baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." (Matt. 28:19-20) This means that I (the Lord) have taken hold of the great authority to rule the universe. I am with you, and all will be well. All you need is just to go and carry out the commission of making disciples of all nations. In other words, the Lord showed the disciples the way of ministry --- which is serving in the Lord’s presence. I, the Lord, will be your rear guard to the ends of the world. This clearly shows that the presence of the Lord is what the disciples counted on. Why, then, do we need to serve in the Lord’s presence?   The Lord’s Presence is God’s Eternal Thought Towards Man This thing about “The Lord’s Presence” emanates from God’s eternal thought. When we carefully read the Bible beginning from the first book of Genesis to the last book of  Revelation, we discover that God has an unchanging eternal thought which began from the creation, and passes on with time until it reaches future eternity. In it is embodied a consistent thought, and that is, the Lord wants to be with man. Revelation from the Creation After the Lord God had created the universe in six days, He created man and woman in His own image. He then prepared a garden in the east of Eden, and there He placed the man and woman He created. The “Garden of Eden” actually means paradise. The reason it is called a paradise was because the Lord was with man. There is a hymn that goes, “Where Christ is, ‘tis heaven there. And where He is not, it is hell.” No wonder the Garden of Eden was such a nice place --- because the Lord was with Adam and Eve. From God’s creation, we could see that God has thousands upon thousands of angels in heaven singing praises to Him, nonetheless He is not satisfied, because He desires to be with man. Revelation from the Old Testament Later on, our forefathers cannot stand the temptation of the serpent and went against God’s command and ate of the fruit from the tree of the knowledge of good and evil. In so doing, they failed utterly. Out of fear of seeing the Lord, they hid themselves among the trees in the garden. Nevertheless, the Lord Himself went to look for them. He called on Adam, saying, “Where are you?” This clearly shows that God wanted to restore them. Although our forefathers had fallen away and had failed miserably, nevertheless God’s thought of being with man remains unchanged. Because of this, God slaughtered a lamb to redeem the sins of Adam and Eve. He made garments out of the lamb’s skin as His way of restoring His presence with man. During the time of Abel, he offered to the Lord the firstborn of his flock together with its fats. He did this in order to restore his fellowship with God. This signifies that whenever we accept the cleansing from the blood of Jesus Christ, our sins will be forgiven, and then we can restore God’s presence with us. Following that, Enoch walked with God three hundred years. (Gen. 5:24) Then Noah too walked with God. (Gen 6:9) Once again, this shows us that God’s desire was to be with man. When we come to the period of our forefathers -- Abraham, Isaac, Jacob, and Joseph... although each of them had his own respective experiences, yet there is one thing common to all; that is, God wants to be with man. This is God’s eternal and never-changing thought. Later on, God expanded His scope by calling on the tribes of Israel to be His chosen people. He wanted to be with His people. It is clear that God not only wanted to be with man, He also wanted to be with an entire nation. The Israelites, after being led by the Lord out of Egypt, stayed in the wilderness for forty years. There they pitched tents and built the Tent of Meeting. The Tent of Meeting was the place where they served God. It was also the place where God met with them. Whenever Moses went into the Tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with him. (Ex. 33:9-11) Finally, they arrived at the Land of Canaan. When Solomon became king, and had finished building the temple, he brought in all the sacred furnishings and placed them in the treasuries. He had the ark of the Lord’s covenant carried to its place in the inner sanctuary. There they sacrificed sheep and cattle. The priests and Levites also consecrated themselves. It was then that "the glory of the Lord filled the temple of God." (2 Chron. 5:14) It was recorded in the opening verse of chapter 7 that "When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple." (2 Chron. 7:1) Here it demonstrates clearly that God’s unchanging thought was to be with man. Revelation from the New Testament When we get to the New Testament, just before Jesus was born, "An angel of the Lord said to Joseph, ‘Mary will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.’ All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’ which means, God is with us." (Matt 1:21-23) Seven hundred years before the birth of Jesus, the prophet Isaiah had already prophesied that Jesus will be born, and His name will be called Immanuel, which means that God wants to be with man. This is the revelation found at the beginning of the New Testament. Furthermore, through His death on the cross, Jesus brought the presence of God to all men (church). Hence Ephesians 2:16 tells us, "And in this one body to reconcile both of them to God through the cross, by which he put to death their hostility." This means that God not only dwells in Jesus, He also dwells in the church. The church is the place where the Gentiles and Jews come together. The Gentiles and the Jews no longer have a barrier between them, but are built together to become a dwelling in which God lives by His Spirit. (Eph. 2:22) From the New Testament book of Revelation, we see that God not only dwells in Jesus of Nazareth, at the same time through the redemption Jesus had accomplished, God also dwells in the church. That is why He promised us saying, “For where two or three come together in My Name, there am I with them.” (Matt. 18:20) Regardless of when and where, as long as we gather together in the Lord’s Name, the Lord will be in our midst. This is the eternal and never-changing thought of God. Revelation from Eternity The Lord Jesus once promised the disciples saying, “I shall be with you even to the end of the world.” What is the “end of the world” like? Revelation 21 records that when the Holy City, the New Jerusalem, comes down out of heaven, a voice says, “Now the dwelling of God is with men, and He will live with them.” (Rev. 21:3) This tells us that in eternity, the Lord will be with us forever. In short, whether it is through the revelation from God’s creation, or revelation from the Old Testament, or revelation from the New Testament, or even  revelation from eternity, it is evident that God’s eternal thought is to be with men. Hallelujah! The hymn goes, “I will forever sing, because the Lord’s presence is heaven. Hallelujah! I will joyfully sing for I will be with Him forever in heaven.” In The Lord’s Presence, We Can Have the Factors Essential in Ministry Why is it that we need to have the Lord’s presence when serving Him? Because not only is the thought that “the Lord is with men” God’s eternal thought; moreover, in the Lord’s presence, we can have the factors that are essential in ministry. Hence, the presence of the Lord is an indispensible factor when we are to serve Him. Without the Lord’s presence, our ministry cannot advance, cannot be sustained, and cannot produce results. Moreover, it can never be complete. With regard to the factors that are essential in ministry, we shall mention at least seven items, as follows: Peace and Joy Where does the root of peace and joy lie? Peace and joy are brought about by the presence of the Lord. People all over the world today look for peace, but how do they obtain real peace? Thank the Lord! The Gospel of John 20 records that after the Lord Jesus was crucified, the disciples were filled with fear and anxiety, and they locked all the doors. They did not know that Jesus had risen. The Lord Jesus put on a resurrected body and appeared to the disciples. The first words that He spoke were, “Peace be with you.” Then He showed them His hands and His side. Both His hands and side bore the wounds of crucifixion. They were the marks of the shedding of the blood, so that sins may be forgiven. This is where peace originates. Oh! When the Lord is with us, there is peace. When the Lord is gone, there will be no peace --- because peace always goes with the Lord Jesus. (John 20:19-23) Joy is no exception. When Jesus appeared to the disciples, the Bible tells us, “The disciples were overjoyed when they saw the Lord.” (John 20:20) Oh! Formerly their faces were filled with grief, but the instant they saw the Lord, they were aglow with laughter, and they had unspeakable joy. Speaking from experience, every time we draw near to the Lord and feel His presence, we immediately experience peace and joy. These are two indispensable factors we should never miss when serving the Lord. How could a person serve the Lord when he harbours resentment in his heart, or when his spirit is undulating and filled with grievances? In order to serve the Lord well, our hearts must be at peace, because strength comes from being at peace. In Isaiah 30:15 we read, “In repentance and rest is your salvation, in quietness and trust is your strength.” Whenever your heart is at peace, strength immediately comes. Conversely, if your spirit is in a turbulent state, and you go out to visit believers or preach the gospel, then you will not be able to obtain any results. Whenever there is a violent typhoon, we all know that its wind is powerful enough to overturn a ship in the vast ocean; sometimes even massive bridges are ripped apart by the force of the wind. However, the amazing thing is that in the center of the storm (also known as the “eye of the storm”) is an area of tranquillity. This reality demonstrates that, although outwardly there is force, yet inwardly, there is peace. Therefore when serving the Lord, our hearts must be at peace. Praise the Lord! The Lord’s presence brings peace. Not only that, we must have joy when serving because without joy, our ministry could easily fail. Quite a number of people do not have joy in their ministries. On the contrary, their cries of discontentment can be heard everywhere --- just like the case of Martha. The Bible says that Martha was “worried and upset with many things.” (Like 10:41) It was apparent that she had lost her joy. A ministry without joy will naturally produce grumblings. That was why Martha grumbled against the Lord saying, “Lord, don’t you care that my sister had left me to do the work by myself?” Ah! Because there was no joy in Martha’s ministry, she was worried and upset with many things. Nehemiah 8:10 tells us, “The joy of the Lord is your strength.” This means that whenever the joy of the Lord fills us, we will have strength to serve. The background to Nehemiah’s profession of these words occured during the time he was rebuilding the city wall. Because there was so much rubble and labourers were so few, moreover, there were enemies who came to oppose and stir up trouble against them, and even incited others to attack them, thereby forcing them to have half of their men do the work while the other half be equipped with spears. They had to do their work with one hand and hold a weapon in the other. O! What a strenuous and toilsome task. How were they able to accomplish such a great and difficult task? Only by trusting in the Lord from whom they had obtained joy to be their strength. Because the joy of the Lord generated strength that enabled them to accomplish such a daunting task. Brothers and sisters, anyone who rejoices (willingness of heart) will have a productive ministry. Anyone who is under compulsion, my advice would be for you to refrain from serving. Do you wish to serve? Then first make sure that there is the Lord’s presence. If the Lord is with you, then there will be peace and joy. Conversely, if peace and joy are absent, it can only mean that the Lord’s presence has been lost. It will do you well not to touch on ministry for the meantime. However, if your spirit is filled with peace and joy, even if the church did not assign you any ministry, you will voluntarily ask to minister. Guidance for the Way Ahead Deuteronomy 31:8 says, “The Lord Himself goes before you and will be with you.” This means that the Lord’s presence guides us in the way that is before us. When the Israelites wandered in the wilderness forty years, the Lord was with them guiding the way before them. Therefore when we serve the Lord, we are not without direction, because the Lord Himself guides us. The Lord’s presence instructs us how we should proceed onward. If the Lord is not with us, then we cannot find our way around --- just like a blind leading a blind. The mistake is left uncorrected and we not only fail to measure up to the Lord, we have also done a disservice to brothers and sisters; we even caused ourselves setbacks. Symbolically Exodus 13:21 tells us, “By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.” Here it says the Lord used the pillars of cloud and fire to guide them. Outwardly, it looked like the pillars of cloud and fire were guiding them, but inwardly, it was really the Lord. As long as the Lord is present, guidance will follow. “Pillar of cloud” signifies the Holy Spirit. During the day, when the Lord is with us, He guides us through the voice of the Holy Spirit. “Pillar of Fire” signifies the Bible. At night when the Lord is with us, He guides us through enlightenment from the Bible. In the present-day Christian ministry, how can one experience the guidance that is derived from the Lord’s presence? One aspect has to do with the guidance of the “pillar of cloud”, which is obedience to the voice of the Holy Spirit. The other has to do with the guidance of the “pillar of fire”, which is obedience to the enlightenment from God’s word. The unfolding of God’s word sheds light in order to guide us on how to minister. Shall Not Be in Want Deuteronomy 2:7 records, “These forty years the Lord your God has been with you and you have not lacked anything.” For us Christians who live in this world, serving the Lord is our vocation. Suppose our living is beset with problems, how could we serve the Lord? What is amazing is that when the Lord’s presence is with us, we shall not be in lack --- because the Lord will provide. The Lord will take charge. The Lord will arrange for you and me to take on an appropriate job and income in order that we may serve Him without obstruction. If you encounter needs in your daily living, then you must come before the Lord and seek Him. Because the Lord is our Shepherd, He will tend to us so that we shall not be in want. If you are in want, it goes to show that the Lord is not with you, and the Lord is no longer your shepherd. You have strayed and walked your own way. Just like when a sheep wanders away from its shepherd, it will face starvation. But as long as the shepherd is around, he will surely lead the sheep to green pastures and beside still waters; he will give the sheep its fill and delight -- not just materially, but spiritually as well. Is this not so? If the Lord’s presence is with you, wherever you go, the people you visit will receive provision, the people you preach the gospel to will be saved. On the contrary, if the Lord’s presence is not with you, even if you sweat all day, still you cannot figure out why you fail to provide life for others to be blessed. From this, we can see that serving the Lord does not depend on our efforts or hard work, but the Lord’s presence. Shall Fear No Harm In the matter of serving the Lord, it is inevitable that we will encounter problems. Sometimes we may encounter material losses; at other times we may face intimidations. Because of these, some people may feel reluctant to minister. If I serve this way, I fear that I might offend someone. If I serve that way, I might face oppositions. Even if I serve well, I would still be the object of slander and envy. However, if I do not serve well, I will end up being criticized and judged. I would rather not serve at all. Encountering harm in the ministry is rather common. But as long as the Lord’s presence is with you, all you need to do is be faithful to Him; men’s charges, judgments and attacks would all amount to nothing. David, in his youth, tended sheep in the wilderness. Because the Lord was with him, he was able to kill lions and bears. Later during the reign of King Saul, because the Lord was with him, he was able to kill Goliath -- the fierce enemy whom the entire army of Israel feared -- with just one little stone. Daniel’s three friends were no exception. They served God faithfully and were not afraid of harm. They would rather be bound and thrown into the furnace than to fall down and worship the image of gold. Indeed the Lord was with them, so that they came out of the blazing furnace with not a hair of their heads singed and their robes unscorched, and there was no smell of fire on them. This is also true with Daniel. He did not succumb to the decree of King Darius but remained in his home. With his face toward Jerusalem, he got down on his knees three times a day and prayed to God just as he had done before. As a result, although Daniel was thrown into the lion’s den, nonetheless God was with him. God shut the mouths of the lions so that they did not harm him. All these are proofs and examples taken from the Bible. Praise the Lord. Today in serving the Lord, we can likewise experience being unafraid of evil. May the Lord cover us with His blood. Once in Manila while on my way back to the church, I ran into some thieves. These thieves pointed a sharp knife at my chest and my back, after that, they snatched away my watch. But because the Lord was with me, even in the face of danger, I was kept safe and was not hurt. Another time I was at a crossing -- it was already dusk, and there was a slight drizzle. All of a sudden, a thief came up behind me, and with a steel bar in his hand he curbed me in the neck. Praise the Lord for being with me. He enabled me to throw a backhand and fling myself around, and I managed to escape unhurt. What was more evident was this incident that happened around five to six years ago. I went to a newly reclaimed area that was 200 kilometres away from Manila. There I visited a family of believers. Upon walking a few steps into the courtyard, an unchained police dog suddenly leaped from behind and put its front paws on my shoulders. Still at my back, the dog stuck out its tongue and licked the side of my face. O! If it were not for the Lord’s presence, I would have been bitten on the neck. It was so horrible I could hardly imagine. Praise the Lord! He was with me during that critical moment. When the owner saw what had happened, he rushed over and led the dog away. After going through these three dangerous incidents without encountering any harm, I was able to experience that even though I walk through the valley of the shadow of death, yet I feared no evil, because the Lord was with me. Hallelujah! Glory be to God! Be Strong and Courageous Joshua 1:5-9 records that after the death of Moses, God turned over to Joshua the important responsibility as successor to the ministry. The Lord said to Joshua, “......As I was with Moses, so I will be with you…..Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous..… Be strong and courageous… for the Lord your God will be with you wherever you go.” “The seven tribes of Canaan” symbolizes the dominion of the enemy, the devil. How did Joshua subdue them? Praise the Lord. Because the Lord’s presence made him strong and courageous, Joshua was able to conquer city after city, killing all the southern kings and defeating all the northern kings as well. All in all, he killed thirty-one kings in Canaan and overwhelmingly defeated the enemies. O, where the Lord’s presence is, there is strength --- so that we may serve Him courageously. Today, quite a number of Christians do not first fine-tune their relationship with the Lord’s presence before they do visitation or preach the gospel. Hence, upon noticing a negative facial expression from the party they visit, they quickly retreat and dare not say anything more. They are like weapons made of reeds, rendered useless. If only we care to fine-tune ourselves with respect to the Lord’s presence before we do anything else, then every time we go out and sincerely tell our friend, “Friend, do you know who Jesus is? He is the only Person mankind ever needs..…” you will be strong and courageous in your ministry besides being very fruitful. Overcome the Enemy the Devil Why is it that we need the presence of the Lord in our ministry? Because in serving the Lord, we often encounter the enemy, the devil, who hides behind man. Therefore to overcome the enemy, the devil, we need the Lord’s presence with us. In Joshua 14, we read that Caleb told Joshua, “ Now therefore give me this mountain, whereof the Lord spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.” We notice that Caleb did not say, “I shall be able to drive them out”, but rather, “if so be the Lord will be with me, I will drive them out.” (Joshua 14:12, KJV)  Indeed Caleb routed all the enemies. Consequently, Joshua gave the land of Hebron to him as inheritance. Conversely, if the Lord had not been with him, he will certainly be overcome by the enemy. But then, look at this: On the day the assembly of the Israel heard about the bad report from the ten spies, they grumbled to Moses, so that the Lord said, “Every one of you twenty years old or more who has grumbled against me. Not one of you will enter the land I swore with uplifted hand to make your home… your bodies will fall in this desert.” When Moses reported what the Lord had said to the assembly of Israel, they mourned bitterly. Early the next morning they went up toward the high hill country. “We have sinned,” they said. “We will go up to the place the Lord promised.” But Moses said, “Do not go up, because the Lord is not with you. You will be defeated by your enemies.” (Numbers 14:41) Nevertheless, in their presumption they went up toward the high hill country, and the Amalekites and the Canaanites who lived in that hill country came down and attacked them and beat them all down. It is thus clear that if the Lord is not with us, we will suffer defeat. Based on our experiences, if we do not have the Lord’s presence, our visitation will result in failure. Our preaching of the gospel will be fruitless, and all our ministries will simply be done in vain. Therefore we need to recognize the principle of ministry as pointed out in the Gospel of Matthew, that if we serve in the presence of the Lord, then we will be able to overcome the enemy, the devil. Dispel Sorrow and Death Revelation 21:3-4 records, “And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away’.” Here it says that if the Lord is with us, then all griefs, sorrows, and weaknesses will be dispelled. In our ministries, we often encounter difficulties --- they may possibly be our husbands, our work, parents, or children….. In short, these are the things that are likely to give you troubles, making you unable to overcome them.... they may give you unutterable pain, grief, and sadness. At this moment, if the Lord is with us, then all the sorrows and pain will vanish like mist and smoke. Learning to Serve in the Lord’s Presence We have already seen that the Lord’s presence is God’s eternal thought towards men. We also know that if we serve the Lord in His presence, we will be able to make use of the factors that are necessary in the ministry in order to accomplish His mission. In closing, we would like to mention how we can learn to serve the Lord in His presence. Living in Fellowship with the Lord In John 15:5 the Lord said, “I am the vine; you are the branches. If a man remains in me and I in him....” The words “remains in me” mean to abide in the Lord; they also mean to live in fellowship with the Lord. In terms of experience, it is the life of prayer. Prayer is the path to abiding in the presence of the Lord. Therefore each time we minister, we need to first come and kneel down before the Lord, ask Him to cleanse us with His blood, and allow Him to remain in us… As we keep praying for ten, twenty, or thirty minutes, any moment we feel that the presence of the Lord is with us, then it is time that we go out and serve Him. David Livingstone was a servant greatly used by the Lord in the 19 th  century. He was sent by the Lord to the savages in Africa to do evangelistic pioneering work. Having worked there for 33 years, he led great multitudes of natives to believe in Jesus; he also established many churches. His most prominent feature in serving was living a life of prayer before the Lord. The last moments of his life were spent in prayer just before he was taken up to be with the Lord --- leaving behind a glorious example. While preaching in Africa before his death, his fame had reached England. The English people admired him so much they sent representatives from England to Africa in order to find out how he actually served the Lord. After staying with Livingston in Africa for a while, they went back to England and reported that the special characteristic of Livingston was that he had a “line” on his head that connects him to heaven. This means that he was one who lived in constant fellowship with the Lord. Trusting and Obeying the Lord Matthew 28 records that before the Lord Jesus ascended to heaven, He promised the disciples that He will be with them on two conditions: First is trust, second is obedience. The Lord instructed the disciples to “baptize them in the name of the Father and of the Son and of the Holy Spirit.” Baptism indicates belief, because when a person believes on the Lord, he will be baptized. Next He said, “...and teaching them to obey everything I have commanded you.” (v. 20) “Obeying (the Lord’s) commands” indicates obedience. From here we see that “trusting and obeying” is the way to maintain the Lord’s presence. I trust the Lord with all my heart because He has absolute lordship. If we trust and obey the Lord this way, then He will be with us to the ends of the world. Therefore the Lord’s presence can only be enjoyed by those who trust and obey. Moses was commended by God as a servant who was faithful in all God’s house. (Hebrews 3:5) This is because he was one who served in the Lord’s presence. When the Lord called Moses to go up the mountain forty days to receive the Ten Commandments, it was the Lord Himself who inscribed the Ten Commandments on two tablets of stones and gave them to Moses. Little did Moses know that when he came down the mountain, the people would be running wild and be worshipping a golden calf. When he saw them singing and dancing, he burned with anger and threw the two tablets from his hands, breaking them to pieces at the foot of the mountain. The Lord was even more angered as He said to Moses, “Now go, lead these people to the place I spoke of, and my messenger will go before you.” This means that the Lord was going to send a messenger -- no longer Himself -- to lead them. Moses knew that without the Lord’s presence, then I, Moses will no longer be of use. So he negotiated with the Lord, “If your presence does not go with us, do not send us up from here.” (Exodus 33:15) O! Moses knew that the Lord must personally be with them for them to minister. Before the exodus from Egypt, the Lord called Moses to come before Pharaoh to negotiate for the release of the entire Israelite community out of Egypt. Pharaoh refused. Again the Lord called Moses to go, and again he obeyed the Lord’s command and went. But Pharaoh’s heart was hardened, and like before, he refused to let them go. The Lord said to Moses, “Stretch out the staff in your hand.” And he stretched out his staff. Because of Moses’ trust and obedience, he performed ten great miracles that struck down Egypt. Finally he was able to subdue the hard-headed Pharaoh. “Staff” is the symbol of authority. By faith Moses stretched out his staff, and the calamities immediately descended upon the land of Egypt. On the other hand, it also demonstrates his obedience. He obeyed the Lord’s command by stretching out his staff. The reason he negotiated with Pharaoh in Egypt was because he trusted the Lord to be his rear guard. Later when he led the people to walk through the wilderness for forty years, every time they encountered problems, he would fall facedown before the Lord --- this speaks of his total obedience to God. Through constant trust and obedience, Moses was able to maintain the presence of the Lord. He lived in fellowship with the Lord, and ministered to an extent that his face became radiant. (Exodus 34:29) Still he continued to trust and obey. No wonder he was referred to as one who is faithful as a servant in all God’s house. May we value and cherish the Lord’s presence, and together let us learn to serve the Lord in His presence! <-- Back to "The Way of Ministry" Next Chapter -->

Bible Reading:   Numbers 20:1~13; 21:4~9; 25:1~9 Joshua 4:8~9; 5:8~9     XX.  Moses acted without authorization (Num 20:1~13) — Knowing the authority of Christ as the Head   [Kadesh] The central message of this conference tells us that along the path of a Christian’s life, there is a definite direction and goal, which is to pursue to enter into Christ’s fullness. The history of the people of Israel as recorded in the entire Old Testament can be divided into three parts. The first was the exodus from Egypt and the entire journey through the wilderness until they entered Canaan The second was the conquest of Canaan, the establishment of the kingdom, up to the time Solomon constructed the holy temple. The third was the captivity to Babylon, the destruction of the temple, and the burning down of the wall because the people of Israel departed from the Lord. Until seventy years later, they returned to Jerusalem to rebuild the temple and restore the wall  In this year’s conference, we speak about the experience of the Israelites in a total of twenty-four stations, beginning with their departure from Egypt until the time they entered Canaan. We have already mentioned that they left Egypt and arrived at Rephidim. Furthermore, they stopped at Kadesh, the border of Canaan, and had a total of nineteen experiences.  Given this limited space, we can only briefly discuss the experience of the last five stations. The people contended for water After the people of Israel wandered in the wilderness for nearly forty years, they gathered once again at Kadesh. Because they faced drought, the people and their livestock were thirsty for water. The thirst was so unbearable that the people gathered against Moses and Aaron. They contended with Moses, and said, “… Why have you brought up the assembly of the Lord into this wilderness, that we and our animals should die here?...It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.” Moses smote the rock twice At that time, Moses and Aaron went from before the congregation to the entrance of the tent of meeting, and fell upon their faces. And the Lord spoke to Moses, saying, “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals." Moses did as the Lord had commanded him and gathered the congregation together before the rock. Unfortunately, Moses was provoked because of the contention of the people.  He lifted up his hand, and hr struke the rock twice with his rod, and water came out abundantly, and the congregation and their animals drank. The Lord did not allow Moses to enter Canaan The Lord only wanted Moses to "speak" to the rock and it will yield its water. However, because Moses was provoked, he struck the rock twice. Spiritually, it means acting without authorization from God. It is not letting Christ have the first place in all things (Colossians 1:18).  It was going beyond the authority of the Head; hence, God severely dealt with this spiritual leader.  The Scripture says, "Then the Lord spoke to Moses and Aaron, 'Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.'"  (Numbers 20:12) From here, we can see that God places strict demands on the spiritual leaders in the church.  The people contended because they had no water. The Lord can tolerate this. But when the leader acted beyond God’s authority, He could not tolerate it. Consequently, the Lord told Moses, “You can only reach the border of Canaan; but you cannot enter Canaan.” Knowing the authority of Christ as the Head The Bible testifies, "And Moses indeed was faithful in all His house as a servant..."  (Hebrews 3:5) But man is not God. When Moses was provoked by the people, he went beyond God’s authority. In this incident he did not honor the Lord as holy.  He had destroyed the symbolism in God’s salvation. If the Lord had tolerated this, then the content and essence of salvation would be confounded. Moses struck the rock the first time at Meribah (Exodus 17:1~2), symbolizing Jesus Christ being nailed on the cross. Therefore, when the children of Israel contended this time, the Lord only told Moses to speak to the rock. He did not command Moses to strike the rock. Now Moses smote the rock twice and that was equivalent to crucifying Jesus for a second time. Another very important point is that Moses went beyond the authority of Christ as the Head. Although Moses, in leading the people of Israel out of Egypt and onto the border of Canaan, suffered deprivations and hardships for forty long years, he remained faithful to what God entrusted to him until his death.  Just because of this incident of striking the rock the second time, God did not allow him to enter Canaan. God wanted Moses and all of His children to recognize the authority of Christ as the Head. Indeed, when the Lord did not allow Moses to enter Canaan, this was an immense blow to Moses, something that was very bitter and hard for him to bear. Yet Moses did not resist; neither did he have any grudge or complaint. He was led by God to such a stage that he was exceedingly spiritual. His spiritual life was already mature and had reached Christ’s fullness. That is why the Bible particularly honors Moses as "Moses the man of God" (title of Psalm 90). God was truly gracious to Moses and let him live to a hundred and twenty years old with losing his vigor. Before Moses ended his days on earth, Now the Lord said to Moses: "'Go up into this Mount Abarim, and see the land which I have given to the children of Israel. And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered. For in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to hallow Me at the waters before their eyes....' Then Moses spoke to the Lord, saying: 'Let the Lord, the God of the spirits of all flesh, set a man over the congregation, who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the Lord may not be like sheep which have no shepherd.' And the Lord said to Moses: 'Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him;...And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient...' So Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and before all the congregation. And he laid his hands on him and inaugurated him, just as the Lord commanded by the hand of Moses." (Numbers 27:12~23) Obviously, this historical fact allows us to see that although Moses underwent extreme difficulties for forty years, devoting his body and soul in leading God’s people to the border of Canaan, God did not permit him to enter Canaan. However, he did not have the slightest discontentment or grudge; rather, he wholly obeyed what God had assigned and arranged. With a willing heart, he did not enter Canaan and completely obeyed God’s leading toward him. Particularly, the matter of beseeching God to raise up a successor to lead the people into Canaan portrays that he already knew the authority of Christ as the Head and that His authority rules over all. Moses was a man who knew God.  He was submissive to God’s authority. He recognized that the authority of Christ as the Head must be wholly obeyed without condition. This is also the manifestation of a spiritual life that has reached its peak. There was no unrighteousness in his heart.  He loved the people. As long as the Lord raised up someone to bring the people into Canaan, he would then have peace of mind. No matter whom the Lord raised up to be the leader, he felt satisfied as long as God’s will be done. Brothers and sisters, as our spiritual life grows, and we have more responsibility in the church, we will find that this is not an easy matter. If the spirit is not right and the heart is not pure, one would certainly feel that since I cannot enter, it would be best that nobody else should enter. However, Moses was not like that at all.  Oh!  He certainly was a man who knew the authority of Christ as the Head. The same is the case with David. When he encountered affliction, Shimei came forth, and cursed, and cast stones at him, and all his servants. He cursed David, saying, "Come out! Come out! You bloodthirsty man, you rogue! The Lord has brought upon you all the blood of the house of Saul.... So now you are caught in your own evil, because you are a bloodthirsty man!" And Abishai, the son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Please, let me go over and take off his head.” At that time, David not only stopped Abishai from striking back, but he also said, "Let him alone, and let him curse; for so the Lord has ordered him. It may be that the Lord will look on my affliction, and that the Lord will repay me with good for his cursing this day."  (2 Samuel 16:11~12) This was a man who knew the authority of Christ as the Head. He allows the Lord to sit on the throne and obeys His rule in everything. Colossians 1:18 says, "And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence."  This means that Christ is the Head of every person, incident, and matter.  We must learn to know the authority of Christ as the Head. We should not dare go beyond the authority but rather surrender to the Lord completely. If you have read the books of Brother Watchman Nee, you will surely discover that he was a man who worshipped God’s ways, which means acknowledging that anything arranged by God is the best. XXI.  Raised up the serpent of brass (Num 21:4~9) — Setting our eyes upon Christ   [Mount Hor to Edom] Thereupon, they came out again from Kadesh.  It is written in Numbers 21:4~5, "Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: 'Why have you brought us up out of Egypt to die in the wilderness?...our soul loathes this worthless bread.'" The people  murmured The people murmured because the journey was difficult. Spiritually, it refers to looking at the circumstantial (apart from the Lord) person, incident, and matter and thus failing.  "Loathing this worthless bread (manna)" illustrates that the heart does not want the spiritual and heavenly Christ. This historical fact also demonstrates that in his whole life, once a Christian is not careful and his heart looks apart from the Lord (surroundings), he will take the spiritual and heavenly Christ for granted.  Isn’t this true? Many young people, after being saved for quite sometime, because of lack of cautiousness, are lured by things apart from the Lord.  Since their hearts are not on the Lord, they grow weary of the spiritual life, regarding it as monotonous. In their hearts they say that if it is not prayer, then it is Bible-reading, or fellowship. It is the same routine throughout the years. So it would be better to go out on an excursion or watch a movie. Just like the Israelites in the past, the eyes of their hearts turned back to the earthly. They looked at the circumstances and saw that the way of the wilderness was very far and difficult to traverse. Hence, they loathed the spiritual pathway. Looked upon the brass serpent "So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, 'We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.' So Moses prayed for the people. Then the Lord said to Moses, 'Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.' So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived."  (Numbers 21:6~8) It says here that "the Lord sent fiery serpents among the people and they bit the people; and many of the people of Israel died." This explains that God does not allow His people to set eyes upon (look at) any person, incident, or matter apart from the Lord. Therefore, anyone who looked at the way (surroundings) as difficult was bitten to death by the fiery serpent. Spiritually, it implies that those who do not set the eyes of their hearts upon the Lord, but rather on something apart from the Lord will enter into spiritual death. When the people of Israel noticed that many were bitten to death by the fiery serpents, they realized the seriousness of the matter. Thus, they asked Moses to pray to the Lord on their behalf. Moses then prayed to the Lord. The Lord granted them a wonderful way of deliverance. He told Moses to make a bronze serpent and set it upon a pole. It shall come to pass that every one who is bitten, and looks upon it shall live. The spiritual meaning is that those who look upon the Lord will receive life. True enough, when Moses lifted up the bronze serpent of in the wilderness, many of those who were bitten by the fiery serpents and crying in agony looked at the brass serpent on the pole. Amazingly, the poison was gone immediately, their wounds were healed, and they were cured. The "Bronze Serpent" symbolizes Jesus Christ.  The bronze serpent has no poison in itself, demonstrating that Jesus Christ is sinless but takes the image of a sinner (serpent). The bronze serpent put on a pole symbolizes the Lord Jesus being crucified. ‘Bronze’ symbolizes being judged, which means that Jesus Christ was crucified and suffered the righteous judgment of God the Father.  Any man bitten by the poisonous serpent lived if he looked at the serpent of brass signifies that anyone who sets his eyes upon the crucified Christ and believes in Him shall be born again and saved. Not only are his sins forgiven (snake poison is eradicated), but he also receives eternal life (becomes alive). This was also what the Lord Jesus personally told Nicodemus while He was on earth: And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. (John 3:14~15). In other words, as we believe in (look at) the crucified Christ, our sins are forgiven and we obtain eternal life. On the contrary, any time you and I do not set the eyes of our hearts on the Lord, we will be weak and defeated.  We have already mentioned that Moses sent ten spies into Canaan to spy out the land. Because their eyes looked at the strong walls of Canaan and the great and tall sons of the Anakim, the faith of the ten spies weakened and they gave a bad report. They failed and died in the wilderness.  However, Caleb had his eyes set at only one place, which was Hebron. Symbolically, it points to the resurrected Christ who had ascended into heaven. His heart was wholly drawn by the ascended Lord.  Hebron thus captured Caleb’s heart. Although Caleb went through severe hardships, encountered opposition, and drifted about alone for forty long years in the wilderness, yet his heart never left Hebron. Until finally, Caleb entered Canaan together with the next generation of the Israelites and conquered the land of Canaan. At this point, Caleb told Joshua: And now behold, I am this day eighty-five years old.  I am still this day strong, as in the day that Moses sent me: just as my strength was then, so is my strength now, for war, both going out and coming in. Therefore, now give me this mountain, of which the Lord spoke in that day; …  And Joshua blessed him, and gave Hebron to Caleb for an inheritance (Joshua 14:10~13). Focus on Christ From the time Christ revealed Himself to us, are our spirits inclined unto Him?  The hymn says: Hast thou heard Him, seen Him, known Him?  Is not thine a captured heart?  You must recognize Him as the fairest of thousands.  This must be our attitude. King David said in his psalm: "I have set the Lord always before me; Because He is at my right hand I shall not be moved."  This means that in our whole life, we must constantly focus our mind on Christ.  If we always look to the Lord, He will then be the King in our lives and make us victorious over death and the flesh. Once, a young brother went to see a servant of the Lord. This brother read a lot of pornographic magazines, so his mind was filled with carnal desires and evil thoughts. Later, his condition was so serious that he had dirty dreams every night during his sleep. He was extremely troubled in his heart. He had prayed many times and asked the Lord to take away these unclean thoughts. He even tried to cast them away in the name of the Lord. However, the old problem remained. This servant of the Lord spiritually experienced. He told the young brother, “Just fix your eyes on Christ. Use some time to meditate more on the Lord’s glory, His greatness, victory, sweetness, loveliness, and beauty. And everything will be fine.” When the young brother went home, he followed the advice of the Lord’s servant. He turned his attention and focused his thoughts on the Lord only.  Amazingly, those uncleanness, vile passions, and lust just shed off unconsciously from then on.  Hallelujah! Therefore, in his spiritual experience during his lifetime, a Christian must constantly fix his eyes on the Lord. The moment your eyes turn back to the world — for example, some businessmen fix their eyes on their businesses, some mothers fix their eyes on their children the whole day, and some servants of the Lord constantly fix their eyes on their service — you will then fall into the artifices of the devil. Our eyes should only be upon Christ Himself. We must maintain this attitude in our entire life. There was an elderly sister whose spiritual experience was very profound. She was Miss (Sister) Hao Siu Eng. There was a period of time that we received her in our home. We did not dare enter her room casually. But we did know that there was a prayer cushion in her room.  She not only knelt to pray but also knelt to read the Bible. On her study table was a frame, in it was written ‘Only see Jesus’.  This shows that her eyes were looking only upon Jesus constantly. May the Lord be gracious unto us that such experience is not only Miss Hao’s but also ours as well. May our lifetime attitude be to ‘Only see Jesus’.  In this way, Christ will become our all.  This is also what John 8:28 says, "Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He."   This means that if a Christian can constantly lift up Jesus and focus on Him in his lifetime, then ‘I am’, that is, Christ is all and in all, will become his experience. XXII.  Fornication and idolatry were punished (Num 25:1~9)—Being filled with Christ  [Shittim] Next, the congregation of Israel journeyed onward from the wilderness until they reached the border of Jordan. ‘Shittim’ was already close to Canaan.  Here, another incident came up. The people of Israel committed fornication with the daughters of Moab. The people committed fornication and idolatry Numbers 25:2~3 say, "They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel was joined to Baal of Peor." Of course, in terms of symbolism, the spiritual life grows deeper step by step. However, when the people of Israel committed fornication with the daughters of Moab, and bowed down to their gods, this incident greatly offended the Lord. The discipline of the jealous God God is a holy and jealous God. Consequently, the anger of the Lord was aroused greatly against Israel. The Lord said to Moses… And Moses said to the judges of Israel, "Every one of you kill his men who were joined to Baal of Peor.” And behold, a man of the children of Israel came and brought a Midianite woman to his brethren. Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, and rose up from among the congregation and took a javelin in his hand, and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. And those who died in the plague were twenty-four thousand.  (Numbers 25:4~9) This historical fact shows that the Lord has a jealous spirit. Our God is a jealous God. He will not allow any person, circumstance, or thing to take the place of Christ.  It is just like a man and a woman who are congenial and deeply in love. Later they got married and become husband and wife. After marriage, if either the husband or wife becomes unfaithful, then that would be a serious matter. The Apostle Paul told us in 2 Corinthians 11:2~3, “… For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. ”  This means that the eyes of Christians should only focus on Christ, and their hearts should only have Christ Himself. But now, the person, circumstance, or thing replacing Christ has entered. The people of Israel had committed a sin. In spiritual terms, it refers to replacing Christ with something else. This is one thing that God will never allow. Being filled with Christ Therefore, the Holy Bible particularly recorded that Phinehas killed Zimri and Cozbi (the Midianitish woman) out of jealousy, stating clearly that God does not allow the existence of any person, circumstance, or matter to replace the position of Christ in the midst of His children. The spiritual man David wrote the golden psalm, saying, O my soul, you have said to the Lord, "You are my Lord, My goodness is nothing apart from You....Their sorrows shall be multiplied who hasten after another god."  (Psalm 16:2,4) As the psalmist says: “Whom have I in heaven but You? And there is none upon earth that I desire besides You.”  Surely we can have good families here on earth — husband and wife loving each other, brothers and sisters living in harmony. We can also engage in business, and live a life that is above human morals filled with testimony in this society. But what we must be careful of is not to let our hearts be filled with these things. We should not allow these things to take the place of Christ and dominate our hearts. Any time there is a person, circumstance, or thing dominating our hearts, God will certainly stretch out His hand to intervene. I deeply hope that through this message, the Lord will call our attention and fine-tune us once again that we may be like Mary, the blessed woman, who cried to the Lord from the bottom of her heart, ““My soul magnifies the Lord, and my spirit has rejoiced in God my Savior." She placed the Lord in the highest position, and her heart was filled with Christ. XXIII.  Crossing the Jordan (Joshua 3:14~4:21)—The deeper death of the cross of Christ  [Jordan] The Lord sent Moses to lead His people out of Egypt and walk the path of the wilderness. They reached Kadesh, meaning they already reached the border of Canaan. But because the people did not believe, they unexpectedly turned from Kadesh toward the way to the Red Sea (Numbers 14:25).  From then, they wandered in the wilderness for thirty-eight years. When they returned once again to Kadesh, they had already been in the wilderness for forty years. Now they reached Shittim and were to cross the Jordan. Crossing the Jordan is a very great experience. Crossing the Jordan symbolizes the deeper death of the cross How did they cross the Jordan at that time?  It is recorded in chapter 3 of the book of Joshua, "So it was, when the people set out from their camp to cross over the Jordan, with the priests bearing the ark of the covenant before the people, and as those who bore the ark came to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (for the Jordan overflows all its banks during the whole time of harvest), that the waters which came down from upstream stood still, and rose in a heap very far away… Then the priests who bore the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan; and all Israel crossed over on dry ground, until all the people had crossed completely over the Jordan."  (v. 14~17) In terms of symbolism, crossing the Jordan refers to the deeper death of the cross, because the people of Israel first crossed the Red Sea and after that, the Jordan.  Experience-wise, we were first baptized. We have died, have been buried, and have risen with Christ.  As Romans 6:3~4 tell us, "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life." Now, ‘crossing the Jordan’ refers to the deeper death of the cross. It emphasizes putting off the old man and a deeper death to self. It is just like what Paul said in Galatians 6:14, "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." Setting up twelve stones in the midst of the Jordan symbolizes the  burial of all the twelve tribes (Jordan — Christ’s death) Immediately after this, chapter 4 of the book of Joshua records: And it came to pass, when all the people had completely crossed over the Jordan, that the Lord spoke to Joshua, saying: “Take for yourselves twelve men from the people, one man from every tribe, and let each carry a stones on their shoulder, to the place where the priests’ feet stood firm." The stone tablet was set up over there as an evidence for the generations to come, proving that the waters of the Jordan were once cut off before the ark of the covenant of the Lord.  In terms of spiritual symbolism, the ‘twelve stones’ represents the whole congregation of Israel.  ‘Setting up the stones in the midst of the Jordan’ represents that all the people of Israel died and were buried with Christ. Twelve stones taken out of the Jordan were set up in Gilgal, meaning resurrection from death and the new creation entering into the fullness of Chris Following this incident, the people came up out of the Jordan and encamped in Gilgal, on the eastern extremity of Jericho. And those twelve stones which they had taken out of the Jordan did Joshua set up in Gilgal (Joshua 4:19~20). This symbolizes that the whole congregation of Israel had passed through death and resurrected, putting off the body of the flesh, putting on the new man, and entering into the fullness of Christ. The circumcision at Gilgal signifies putting an end to the remnant of the old self Immediately following that:  "At that time the Lord said to Joshua, “Make flint knives for yourself, and circumcise the sons of Israel again the second time.” So Joshua made flint knives for himself, and circumcised the sons of Israel at [c]the hill of the foreskins."  (Joshua 5:2~3) This symbolism elucidates putting an end to the remnant of the old self. Since spiritual experience proceeds deeper and deeper, it signifies that the flesh has been made pure. Experience-wise, it is dying to oneself over and over again until the time when all the remains of the old self are put to an end. This Christian has already passed through the veil and has entered into the holy of holies, living in a realm of being joined with the Lord and seeing Him face to face. Of course, this does not mean that the root of sin has been removed. Though there may still be weaknesses and failures, but the spiritual life has already attained maturity and reached the spiritual peak. XXIV.   Entering the land of Canaan (Joshua 5:2~12)—Attaining the fullness of Christ [Gilgal] The children of Israel left Egypt, crossed the Red Sea, passed the wilderness, crossed the Jordan, and finally entered the beautiful land of Canaan and reached Gilgal. The land of Canaan symbolizes the fullness of Christ The Lord promised to give the people of Israel the good and spacious land of Canaan, a land flowing with milk and honey. This is a symbol of Christ’s fullness (abundance).  Because Colossians 2:9 says, "For in Him dwells all the fullness of the Godhead bodily." (as represented by the land of Canaan). Attaining Christ’s fullness — Christ is all and in all What then is the fullness of Christ?  It means Christ is all and in all.  In terms of symbolism, the people of Israel entered Canaan and enjoyed the abundance of the good and spacious land, a land flowing with milk and honey. There are six things that elucidate reaching the peak of spirituality and the measure of the stature of the fullness of the Christ. Observing the Passover — Enjoying the fullness of salvation (Christ) The people of Israel observed the Feast of the Passover the night before they left Egypt. Now, they had entered the land of Canaan and they observed the Passover once again.  But this time, the Passover was different from the earlier one. In Egypt, the Feast of the Passover was observed with smearing of the blood and eating of the flesh of the lamb. Now in Canaan, there were no lintel and door posts to smear. This time, in their observance of the Passover, they experienced that Christ is all and in all. In other words, they had already entered into the fullness of Christ.  In this Passover, all the people of Israel enjoyed Christ to be the fullness of salvation. The spiritual symbolism is Christ being the inheritance and delight of all saints. Eating of unleavened loaves — Holy and unblemished The eating of unleavened loaves in the land of Canaan symbolizes attaining the holy and unblemished state. They had wandered through the wilderness for forty years, so sins had considerably been removed and cleansed. Consequently, the eating of unleavened loaves now elucidates the church becoming holy and without blemish. Just like what is said in Ephesians 5:27, "....a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish." Eating of roasted grain — Life matures Now they no longer ate manna, but they ate roasted grain. They roasted and ate the grains they had harvested. This shows that the grains had ripened. The grains cannot be eaten if they are not yet ripe.  When they are ripe, then they can be roasted and eaten.  Spiritually, it means that those who have entered the land of Canaan are Christians who have abundant life. In John 10:10, the Lord Jesus says, "I have come that they may have life, and that they may have it more abundantly."  In their pursuit to enter into the fullness of Christ, this is the final state that Christians want to achieve. No more manna — Not being a child, not nursing The people of Israel entered Canaan and arrived at Gilgal. Then the next day after they observed the Passover, the manna ceased. So the people of Israel no longer had manna, meaning they were not nursing babes anymore. They do not need to pay any price for the ‘manna’. They just have to go out to collect and eat. But the grains are produced after toilsome tilling and cultivation. Therefore, eating manna refers to immature spiritual experience. Now, heaven stopped sending manna. This illustrates that the Christians at this time must eat solid food, such as listening to messages regarding the cross and welcoming the experience of the cross. Eating the produce of the land of Canaan — The stature grows up to maturity, eats solid food Children love to drink milk and eat snacks. When they grow up, they like to eat fish, meat, chicken, duck, and various grain crops. Now, The Israelites ate the produce of the land of Canaan, illustrating the spiritual stature growing up to maturity. May the Lord be gracious to us that we may pursue spiritual growth, and grow up to eat solid food until our life attains maturity. Dwelling in the land of Canaan — Having the measure of the stature of the fullness of Christ Under the leadership of Joshua, the people of Israel entered the land of Canaan.  From then, they considered that land as their inheritance, enjoyed the produce of the land of Canaan, and dwelled in the land of Canaan.  This is a sign that they had attained to the measure of the stature of the fullness of Christ. The ultimate church that God wants is one referred to in Ephesians 4:13, "…of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ."  Because when the church reaches maturity, she is the bride prepared and adorned to meet the bridegroom (Christ) and to enter into the marriage supper of the Lamb. Therefore, the church faces Canaan and pursues the fullness of Christ, until she attains to maturity, to the measure of the stature of the fullness of Christ. --- E N D ---   <-- Back to "The Spiritual Journey

Bible Reading:  Numbers 13:1~2; 14:29~30; 16:1~3, 31~32, 41~42, 48~49; 17:6~8     Moses led the people of Israel out of Egypt and through the great and awesome wilderness. They experienced a total of twenty-four stations before finally arriving at the beautiful Promised Land of Canaan. 1 Corinthians chapter 10 particularly tells us that their failure serves as a warning and instruction for us, upon whom the ends of the ages have come. These twenty-four stations represent twenty-four experiences of Christians. When these twenty-four experiences are presented before us, the goal is to let us examine and test to see on which station our experience lies. I strongly believe that some, who thought that they had believed in Jesus before, have been reading the Bible and praying, will discover that they actually are still at Rameses and have not even started on their journey. Others, who thought that they follow the Holy Spirit, and also serve and love the Lord according to the Bible, will find out today that they are still going round and round the wilderness, wasting their lives. Thus, we will use the messages in these eight meetings to list out the major spiritual experiences in the life of Christians. This will allow those among us who are still in Rameses of Egypt, or Christians who are circling in the wilderness to be awakened, make a new start, face and march fearlessly onward to the destination, the land of Canaan.  We will now speak about the experience of Kadesh. XVI.  Not allowed to enter Canaan (Num 13:1~14:38)—Establishing Christ’s spirit of faith  [Kadesh] After the congregation of Israel left Egypt, it would only take them eleven days to go from Horeb (Mt. Sinai) to Kadesh Barnea by the Mount Seir road. (Deuteronomy 1:2). However, because of their repeated failures in Kadesh, the Lord did not allow them to enter Canaan. Consequently, the adults of that generation spent almost thirty-eight years wandering in the wilderness in vain. With the exception of those who were twenty years of age and below, the rest of the people died in the wilderness. The Scriptures particularly recorded that incidence of failure to instruct us, upon whom the ends of the ages have come (I Corinthians 10:1~11) (Hebrews 3:17~19). Of all the men in that generation who came up from Egypt, only Joshua and Caleb remained alive to lead the succeeding generation into Canaan. I deeply desire that this message would remind us spiritually so that we will not become Christians who fall in the wilderness. The whole assembly did not believe in the promise of God We have already mentioned that the people of Israel came to Kadesh.  Kadesh is located at the border of Canaan; hence, it would be very easy to enter Canaan from there.  So when they arrived at the border of Canaan, the Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the children of Israel, from each tribe of their fathers you shall send a man, every one a leader among them." And according to the command of the Lord, Moses chose a man from every tribe as a representative.  Thereupon, Moses said to them, "Go up this way into the South, and go up to the mountains, and see what the land is like: whether the people who dwell in it are strong or weak, few or many; whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; whether the land is [d]rich or poor; and whether there are forests there or not. Be of good courage. And bring some of the fruit of the land."  The twelve spies went as they were instructed. After forty days, they returned from spying out the land. They went to Moses and to Aaron, and to the whole assembly of the children of Israel; and brought back word to them, and to the whole assembly; and showed them the fruit of the land.  And they told Moses, and said, "We went to the land where you sent us. It truly [g]flows with milk and honey, and this is its fruit. Nevertheless the people who dwell in the land are strong; the cities are fortified and very large…”  And Caleb stilled the people before Moses, and said, "Let us go up at once and take possession, for we are well able to overcome it." But the men that went up with him said, “We are not able to go up against the people, for they are stronger than us. The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. There we saw the giants; and we were like grasshoppers in our own sight, and so we were in their sight."  Upon hearing the evil report, the whole assembly lost their faith and lifted up their voice and cried.  And all the children of Israel murmured against Moses and against Aaron, saying, “Let us select a leader, and return to Egypt.” Then Moses and Aaron fell upon their faces before the whole congregation of the assembly of the children of Israel. Joshua and Caleb bravely stepped out and rent their garments. They spoke to the whole assembly of the children of Israel, saying, "The land we passed through to spy out is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’ Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.." But the whole assembly did not believe in God’s promise and they stoned the two with stones. God did not allow them to enter Canaan The glory of the Lord appeared in the tent of meeting to all the children of Israel.  And the Lord said to Moses, "How long will these people reject[d] Me? And how long will they not believe Me, with all the signs which I have performed among them? … all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice... they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it."  (Numbers 14:23) In the past, the Lord had been lenient toward the people of Israel and forgave them several times.  But why is it that this time He said with certainty that they would not be allowed to enter Canaan? It is because they had committed the sin of unbelief. True, doing evil is definitely a sin, but the greatest sin in God’s sight is unbelief. This is just like a person who, despite doing good works, is still a candidate for hell because he does not believe in God. In other words, even if you are the chief of all sinners, you are still qualified to enter heaven because of faith. Because of God’s mercy which prepared for us so rich a salvation, we do not need to strive. All is but grace. The just shall enter the gate by faith.  By faith, the just enter straight into the fullness of Christ. It is from faith to faith, starting with faith and ending with faith. The night before the children of Israel left Egypt, they slew the lamb at Rameses by faith.  By faith, they took some of the blood and put it on the doorposts and the lintel of the houses; they observed the Feast of Passover by faith. Likewise, they crossed the Red Sea by faith.  If they did not hold fast to their faith at that time, they certainly would have thought, “When we reach the midst of the sea and the sea water rolls back, will we not be buried there?” However, since they had the faith that came from the experience of their first-born being spared from death at Passover, they held fast to that faith and boldly crossed the Red Sea.   It was a pity that when they reached Kadesh, the border of Canaan, and with just a short distance from Canaan, they lost their faith.  Because of their unbelief, the Lord could not work anymore. God purges the spirit of unbelief From this historical fact, we can see that salvation is received through faith.  The work of God is accomplished through man’s faith. The greatest thing that we can do for the Lord in our whole life is just to believe. No wonder when Lord Jesus was here on earth, the multitude asked Him, “What should we do that we may work the works of God?”   “Jesus answered and said to them, This is the work of God, that you believe in Him whom He sent.”  (John 6:28)  Therefore, God has a very serious work, that is, to purge all the unbelief of man. There is unbelief in the nature that we inherited from Adam. There is no faith in our nature.  It is the enlightening and moving of the Holy Spirit that causes our hearts to turn to Christ, to know that He is the Savior, and to comprehend that Jesus is the Son of God.  At that moment, the revelation of God’s Son enters you and me. When Christ comes in, faith also enters.  This is also what made the apostle Paul say, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me."  (Galatians 2:20)  This means that in our whole life, it is the faith of the Lord Jesus that makes us keep on walking the path of the wilderness.  As the hymn goes: I know not how this saving faith to me He did impart; or how believing in His word wrought peace within my heart. If we talk about ourselves, we have no faith at all from head to foot.  That is why in the path of following the Lord, our faith is shaky and unstable.  Hence, God does the refining work in you and me (the people of Israel) in order to eliminate the unbelief in our nature. God’s first step was:  "Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, those very men who brought the evil report about the land, died by the plague before the Lord. But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land."  (Numbers 14:36~38) Furthermore, all that were numbered, from twenty years old and upwards, their carcasses would fall in the wilderness.  Thirdly, the rest of them would wander in the wilderness for forty years.  ‘Forty’ signifies undergoing trial.  God uses these three things to purge the spirit of unbelief in the Israelites, and eliminate their evil heart of unbelief.  On the other hand, God established the faith of Christ in their midst at Kadesh once again.  He established Christ’s spirit of faith. Caleb upheld his faith and entered Canaan Starting from Hazeroth, God’s work was concentrated on building up the inner spirit of man in order that the chosen people He redeemed could enter spiritual abundance.  But to enter a deeper spiritual experience, one must profoundly deal with the problem of the spirit When we mention about establishing the spirit of faith, we will cite Caleb as an example.  Because the Bible particularly recorded that "My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it."  (Numbers 14:24)  Caleb had ‘different spirit’ in him; that is, the spirit of faith. He was different from the rest. This spirit is also the Holy Spirit and comes from Christ. There was faith in this spirit that made him consistently and persistently follow the Lord to the end. This "followed the Lord fully" is faith. Experience-wise, the day when we came under grace and were born again, we were smeared with the blood of the Lamb and we ate the flesh of the lamb. This signifies that we have the life of God’s Son within us; it is also then that we obtained faith.  Therefore, Hebrews 3:14 tells us, "For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end." Establishing Christ’s spirit of faith Caleb symbolizes God’s work in us.  Today, God continues to work in you and me in order that we may also have a different spirit.  Brothers and sisters, Satan has a sinister work among the disciples, and it is the most malicious trap, that is, making Christians lose their faith.  Never take faith as a very simple matter.  Remember what Jesus told Peter? "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."  (Luke 22:31~32) True enough, not long after this incident, Peter denied Jesus thrice before the maidens.  Peter failed tremendously, and he completely lost his faith.  Later, after he repented with sorrow, his faith was again totally restored.  When he wrote the epistles in his old age, Peter said, "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world."  (1 Peter 5:8~9) This means that we must have a steadfast faith, so as to complete our walk in the spiritual path. I deeply hope that our faith is anchored in Christ.  Let Christ establish the spirit of faith in us. The ten spies, together with the people of Israel, hadpersonally witnessed the many evident miracles of God in the wilderness.  Why is it that their faith was lost so soon?  Was it not because they looked at the difficulties and dangers in Canaan? The moment our eyes are not fixed upon the beauty, goodness, and expanse of Canaan, faith will be gone.  Consequently, Hebrews 12:2 says, "Looking unto Jesus, the author and finisher of our faith.."   This means that we must fix our eyes on the Lord in following the Lord’s way.  Then, not only will our faith be strengthened and established, it will also grow. XVII.  The destruction of the tribe of Korah  (Num 16:1~40) — Establishing Christ’s spirit of submission [Kadesh] Not long after God punished the ten spies who brought bad news and destroyed them with plague, the incident of the tribe of Korah followed.  When the assembly heard that the Lord would not allow them to enter Canaan, Numbers 16:1~3 state, "Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. They gathered together against Moses and Aaron, and said to them, 'You take too much upon yourselves, for all the congregation is holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?'" The tribe of Korah rebelled Korah was no ordinary man.  His life was particularly described in detail in the Bible.  He took the lead in assembling the people. Those who followed him include the Reubenites Dathan and Abiram, the sons of Eliab; and On, the son of Peleth.  He also led two hundred and fifty leaders of the congregation, men of renown. Together, they assembled against Moses and Aaron.  With a domineering tone, they told Moses and Aaron, “All the congregation is holy, every one of them…Why then do you exalt yourselves above the assembly of the Lord?” Apparently, they are pointing out that we are all Levites. The violent and intimidating manner of their conspiracy indicated that they rejected the leadership of Moses and Aaron.  This is the rebellious spirit. When the rebellious spirit sprouted among Israel, it was a serious matter.  Before, the people grumbled against Moses because of lack of water. It was due to difficulty of subsistence. The Lord could understand and forgive this. But now they wanted to overthrow the authority established by God. This is rebellion. They banded together to smite the leaders appointed by God. This indicated a struggle for power.  The power struggle ruined the order in God’s house. This incident was a rebellion and God definitely would not allow it. The rebellious spirit is a distinctive characteristic of Satan The origin of the devil was the beautiful archangel, Lucifer.  He led many followers and originally occupied a noble position. One day, he wanted to exalt his throne and be equal with the Most High.  He wanted to overthrow the sole glorious position of the Son of God and be the head himself. He said in his heart, "I will ascend into heaven, I will exalt my throne above the stars of God." This implied that he wanted to be equal with the Most High. This was the first rebellion in the universe.  When God saw this, He immediately judged, punished, and changed the archangel into satan. Those that followed the archangel in rebellion all became devils.  From this, we can see how serious God’s judgment is towards rebellion. Similarly, the history of mankind is that of rebellion.  The devil could not take it when it saw man’s forefather Adam obey God.  So he hid behind the serpent to tempt Eve, and enticed her by telling her, “If you eat the fruit of the tree of the knowledge of good and evil, your eyes will be opened, and you will be as God, knowing good and evil.”  By this, he caused our forefather to doubt God’s love and made them think that God did not want them to have wisdom like Him.  Hence, they transgressed against God’s commandment and ate the fruit of the tree of the knowledge of good and evil.  Adam’s desire to gain wisdom showed that he wanted to be independent from God.  This is rebellion.  Therefore, Romans 5:19 says, "For as by one man’s disobedience many were made sinners..."  Since God definitely would not allow the existence of a rebellious spirit, He drove them out of the Garden of Eden immediately. God purges the rebellious spirit  God will not allow the rebellious spirit to exist, so He must purge the rebellious spirit.  When Korah, Dathan, and Abiram banded together to rebel against Moses and Aaron, the Lord spoke to Moses and Aaron, saying, "Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram. Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins."  And they got away from round the tents of Koran, Dathan, and Abiram. Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children. And Moses said, "By this you shall know that the Lord has sent me to do all these works, for I have not done them of my own will. If these men die naturally like all men, or if they are visited by the common fate of all men, then the Lord has not sent me. But if the Lord creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the Lord."  And it came to pass when he finished speaking all these words, that the ground split apart under them. The earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property; …and the earth covered them and they perished from among the congregation. (Numbers 16:20~33)  This incident points out that God judges a rebellious spirit. This is said to be the most severe judgment of God in the history of mankind.  God can tolerate murder or arson, but He cannot condone rebellion because it is a serious offense. Since the sin of rebellion aims to overthrow the power of God’s throne and destroy His administration; therefore, God must judge severely.  It is also written in the Bible, "And a fire came out from the Lord and consumed the two hundred and fifty men who were offering incense."  (Numbers 16:35) Thus, all the rebellious spirits were purged. From this, we can see that God does not allow even a tiny bit of rebellious spirit to remain in the church. Caleb and Joshua had the spirit of submission On the other hand, the Lord also wanted to establish Christ’s spirit of submission among God’s people. The spirit of submission must fill the church. Christ’s spirit of submission has to be in every saint.  During that generation, only Caleb and Joshua were totally submissive.  Together with the ten spies and the whole congregation, they passed through the Feast of the Passover, crossed the Red Sea, and traversed the wilderness.  They had the same encounters as the congregation for forty years; yet, the two continuously trusted and obeyed. The Scripture specifically records that the Lord told Moses and Aaron that "Except for Caleb the son of Jephunneh and Joshua the son of Nun, you shall by no means enter the land which I swore I would make you dwell in." (Numbers 14:30)  This means that only the two could enter the beautiful land of Canaan.  Spiritually, it means that the reason why they could attain Christ’s fullness was because of the spirit of submission. Establishing Christ’s spirit of submission In the church today, God likewise wants to establish Christ’s spirit of submission in our midst.  When the Lord Jesus came from heaven to earth (Word became flesh), He was always obedient to God the Father.  For thirty-three and a half years, not once did He argue with God the Father.  From His birth in a manger, He stood in His position as a man. He kept on emptying Himself, humbling Himself, and becoming obedient even unto His death on the cross.  Philippians 2:5 tells us, “Let this mind be in you which was also in Christ Jesus.”   This means that Christ is the example and model of obedience.  When Christ wants to fill us, He must first refine us and abolish every rebellious spirit. Then He can establish the spirit of submission in you and me.  The lesson of submission is very deep.  Hence, the experience on the way to Kadesh grows deeper and deeper.  Although submission is truly hard to learn, yet it is God’s appointment. It is His leading.  Our responsibility is to learn; God’s responsibility is to establish. Once there was a young man who went for a job interview in a company. The owner of the company saw that this young man was greatly talented and was honest and kind.  So he hired him on the spot and told him to report for work the following day. The next day, the young man reported to work on time. The boss gave him a job and that was to move a pile of bricks from the back of the company building to the front.  He followed orders and transferred the bricks from morning until sunset and left only after the work was done. The next day, he reported for work. The boss told him to transfer the bricks from the front of the company building to the back. He again obeyed the boss. From morning until dusk, he transferred the bricks and then left his working place. The boss was very pleased. The third day was no different.  For a week, he was moving the bricks back and forth. He obeyed his boss’s desire, without asking for any reason. This young man was an intellectual and it was but reasonable for him to ask for the purpose in moving the bricks. However, he never did. Obedience does not ask for a reason. After a week, the owner of the company promoted him and assigned him to be the manager of a major decision-making department in sales. He represented his boss in deciding the sales price. The boss promoted him to a position of power and responsibility.  This is a true story. Today, the Lord also wants us to keep learning the lesson of obedience. Therefore, Peter told us that we must humble ourselves under the mighty hand of God. (1 Peter 5:6), knowing that every incident that happens to you and me has the permission of God the Father. May the Lord be gracious to us.May God establish Christ’s spirit of submission in you and me so that we would become a submissive church. David was a great king of Israel.  Before he was enthroned, he learned the lesson of obedience over a long period of time. In his youth, he was anointed king by the prophet Samuel, but he did not immediately become king. From the time of his anointing, he was constantly persecuted and pursued by Saul.  Many times, Saul repaid his kindness with wickedness for no reason at all. Yet, David never grumbled against the Lord’s anointed. Because David was humble and obeyed, God exalted him to be the great king of Israel, for God had already established Christ’s spirit of submission in him. XVIII.  Plague befell the assembly  (Num 16:41~50)—Establishing Christ’s spirit of gentleness [Kadesh] Right after the tragedy where the band of Korah went down alive into pit, the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, “You have killed the people of the Lord.” Now it happened, when the confregation had gathered together against Moses and Aaron, that they looked toward the tabernacle of meeting, and suddenly, the cloud covered it, and the glory of the Lord appeared. (Numbers 16:41~42) The congregation stubborn and angered This historical fact makes us see that when the congregation of Israel saw the destruction of the band of Koran, they did not take it as a warning. On the contrary, they were hardened and angered.  A hardened spirit makes a person disobey. God purges the stubborn spirit And the Lord spoke to Moses, saying, “Get away from among this congregation, that I may consume them in a moment.” Because the wrath has gone out from the Lord and the plague has begun in the assembly. The Bible especially recorded, "Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident."  (Numbers 16:49) From the death of fourteen thousand seven hundred stubborn people in the plague, it is not difficult for us to comprehend that God judges a hardened spirit. When we follow the Lord, a hardened spirit will hinder us from entering into Christ’s abundance. Therefore, obstinate people will suffer much loss; stubborn Christians will not grow. Stubbornness means rejecting the cross.  Hence, God must sternly judge the stubborn spirit in man. In the past, the whole assembly of Israel brought in the plague and died because their hearts were hardened. This clearly shows that God purges the hardened spirit. Establishing Christ’s spirit of gentleness At that time, when the tribe of Korah, Dathan, Abiram, and On, together with the two hundred and fifty leaders of the children of Israel, gathered to contend against Moses and Aaron, the Scripture says, “When Moses heard it, he fell on his face.”  (Numbers 16:4)  Through this, we can see that Moses had already established Christ’s spirit of gentleness before God. Moses’ spirit was gentle First it was when Miriam and Aaron spoke against Moses, the Bible says, "Now the man Moses was very humble, more than all men who were on the face of the earth." (Numbers 12:3) Later, it was when the people of Israel saw the band of Korah consumed, but were still hardened and murmured against Moses and Aaron. And the Lord spoke to Moses, saying, “Get you up from the midst of this assembly, and I will consume them in a moment.”  The Bible again records,  "And they fell on their faces. So Moses said to Aaron, 'Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them'...Then Aaron took it as Moses commanded,....and already the plague had begun among the people. So he put in the incense and made atonement for the people. And he stood between the dead and the living; so the plague was stopped."  (Numbers 16:44~48) This historical fact plainly shows us that after leading a shepherd life for forty years in Midian, the stubborn Moses who had once been educated in all the learning of the Egyptians was not only purged of his hardened spirit.  At the same time, he was also trained by God. Christ’s spirit of gentleness was established in him. As a result, not only was the presence of the Spirit of God explicitly with him, Christ’s spirit of gentleness was also established within him. He possessed such humility and lived in peace with others. He gently accepted the unreasonable maltreatment of others. He would rather die that other people might be saved. The Lord Jesus is the Spirit of gentleness Once, when the Lord Jesus was on earth, He brought the disciples up the mountain. His disciples came to Him.  And opening His mouth He began to teach them, saying, "Blessed are the meek, for they shall inherit the earth."  (Matthew 5:5) This means that only a meek spirit can make our life grow and inherit Christ’s fullness. One time, the Lord’s servant Brother Spark went to Taiwan.  The fellow-workers gathered together and asked him, “We want our spiritual lives to grow. What is the secret to attaining the abundant life?” He smiled in reply, “You have to ask the Lord to grant you a meek spirit.” Oh! These were the words from the experience of a spiritual person.  Only the meek people can inherit the land of Canaan. Matthew was one of the twelve apostles called and appointed by the Lord Jesus.  He followed the Lord for three and a half years and was deeply drawn to the ‘meekness’ of Christ.  So, in Matthew 11:29, he did not forget the words spoken by Jesus that day when He was with them, "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart..."  These words were not recorded in the other gospel books. What then is the meaning of ‘meekness’?  ‘Meekness’ means gentle and soft in spirit. When unreasonably treated or grieved by others, there is no resistance in the spirit but rather silent endurance. The Apostle Peter is no exception. When writing the epistle in his old age, he particularly recorded the Lord Jesus’ meek state on the cross, saying, "Who committed no sin, nor was deceit found in His mouth; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;"  (1 Peter 2:22~23) XIX.  The budded rod  (Numbers 17:1~11) — Knowing the body of Christ [Kadesh] It is written in Numbers chapter 17: And the Lord spoke to Moses, saying: “Speak to the children of Israel, and get from them a rod from each father’s house, all their leaders according to their fathers’ houses—twelve rods. Write each man’s name on his rod. And you shall write Aaron’s name on the rod of Levi. For there shall be one rod for the head of each father’s house. Then you shall place them in the tabernacle of meeting before the Testimony, where I meet with you. And it shall be that the rod of the man whom I choose will blossom; thus I will rid Myself of the complaints of the children of Israel, which they make against you.” (verses 1~5) Therod of Aaron budded Moses then followed what the Lord said. He took one rod for each prince according to their fathers’ houses, a total of twelve rods, and the rod of Aaron was among them.  He laid the rods before the Lord in the tent of the testimony. The following day, Moses went into the tent of the testimony and "behold, the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds."  (Numbers 17:8)  And the Lord said to Moses, "Bring Aaron’s rod back before the Testimony, to be kept as a sign against the rebels, that you may put their complaints away from Me, lest they die." Only the rod of Aaron budded and brought forth buds, bloomed blossoms, and ripened almonds.  In other words, the rest of the staves withered and became lifeless. In the north, whenever it snows in winter, the trees wither and decay until the snow melts in springtime. Then the trees will put forth buds and leaves and bear fruits.  The rod of Aaron budded, bloomed, and bore almonds after one night. This refers to the authority of a resurrected life. ‘Budded’ denotes the resurrected life and ‘rod’ symbolizes authority.  Therefore, the budding of Aaron’s rod refers to the authority of a resurrected life. There is the authority of life in the church Experience-wise, starting from Rameses, a Christian experiences the pillars of fire and cloud, manna, and living water from the rock. He also passes through the refining work of God in many aspects. His spirit had been trained to be upright.  He believed, was obedient, and had become meek… After all these multi-faceted spiritual learning, his spiritual life is already rather rich and experienced. At this time, their authority of life can be seen explicitly in the church. Christians whose spiritual lives are advanced, matured, and experienced show forth the authority of life and are naturally revered. In the family, parents rear and educate the children. During their childhood, the children oftentimes either quarrel or fight when they are together. Gradually, they grow up and rarely quarrel anymore. In fact, when the younger brother or sister is insulted or oppressed by others, the elder one will automatically step forward to protect the younger one, thus they begin to care for each other. After age twenty, they would naturally have mutual respect for one another and would treat each other courteously.  When the whole family gathers for a meal, the children will sit in order and address the elder ones—eldest brother, eldest sister, second brother, second sister—with respect. The older they grow, the more explicit the order becomes. ‘The budded rod of Aaron’ demonstrates that God’s children must obey the order established by God.  The order in God’s house is manifested from the authority of life. Since authority is based on life, the life of Christ in us, therefore he who has a greater portion of Christ’s life within is spiritually more mature and naturally possesses more spiritual authority.  Knowing the body of Christ There is also order in God’s house.  As a person walks the path of wilderness, the more he loves and pursues the Lord, and the more he is dealt with, the more his life will grow into fullness.  Naturally, he will be a spiritual elder. It is just like the appearance of Aaron’s rod which is a manifestation of the authority of life in the church.  It is at this time that we come to know what is called the body of Christ and what is called the house of God. When the saints walk in the pathway of life, they journey from Rameses, pass the Red Sea, and walk through the wilderness. They walk a fairly long way, station after station.  After the in-depth work of the cross, their lives grow, mature, and gradually show forth the authority of life. Then, the order of life is established in the church, and the body of Christ is lived out. Each member of the body, in his own post, works together with the others. There is the order of the authority of life, and the body of Christ is manifested. Before, there was no relation whatsoever between God’s house and me. When I heard that the church is the body of Christ, I seem to comprehend, but in reality, I do not. However, when the authority of life exists in the church—who are the parents, who are the elder brothers and sisters, who are the younger brothers and sisters would naturally be manifested in an orderly manner. The church is the body of Christ, not an organization in the society. When the lives of the saints grow, spiritual order will naturally be manifested.  There is no need for strife. When the rod of Aaron budded, it was clear that the authority of life was in him.  The other tribes could not compare with him.  In the church, who the elder is will naturally be manifested.  When the body of Christ appears, we will find out that I am but one small finger of the body; he is the shoulder; you are the foot; and another one is the mouth. However, such manifestation will not be seen when the saints in the church are still immature. We are walking the pathway of spiritual life, establishing the body of Christ, and building the house of God. Our goal is to reach the fullness of Christ. Any church that does not have Christ’s fullness as its goal is but a religious group organized according to man’s will.  May the Lord be gracious and merciful unto us. May He grant us the spirit of wisdom and revelation that we may truly see what is the magnificent plan of God.  Christ is the centrality and universality of God’s great plan, so that the church would be filled with Christ, spiritual lives would grow, and the body of Christ would be manifested. <-- Back to "The Spiritual Journey Next Chapter -->

Bible Reading: Numbers 10:33~11:3~6, 31~34; 12:1~15; 2 Corinthians 4:10~12; 1 Corinthians 2:12; Luke 9:51~56     We have already mentioned that the people of Israel started out from Rameses, passed through Pi-hahiroth, crossed the Red Sea, and proceeded to Marah, Elim, and the wilderness of Sin. Then they reached Rephidim and were blocked by the Amalekites. This illustrates that when we move toward Christ’s abundance, the flesh, as symbolized by the Amalekites, will come out to hinder us. However, Moses and Joshua led us, signifying that Christ had become our victorious life. Thus, we can overcome the Amalekites until we come to Mount Sinai. This explains that in the matter of service, the Lord will certainly lead us into experiencing Christ as our victorious life. From here, we start to learn how to serve the Lord.  Upon reaching Mount Sinai, first it was the handing down of the Ten Commandments, depicting that the flesh is powerless and we must depend on Christ to serve.  Spiritually, this means that only Christ is the power for service.  Following that, the Lord told Moses to make the tent of meeting according to the pattern shown on the mountain. This tells us that Christ is the means of service.  In other words, the revealed Christ is the vision in service. XIII.  Fire consumed all the complaints (Numbers 10:33~11:3)—The trial and refining of the cross of Christ [Taberah] The people of Israel journeyed from Mount Sinai to Taberah, and further into Kibroth-hattaavah, gradually journeying to Hazeroth. These three places depict three spiritual experiences. What happened in ‘Taberah’?  The people encountered difficulties along the way and grumbled. Thus the Lord consumed them with fire. Spiritually, this refers to the trial and refining of the cross. True enough, we now have Christ as our life, yet there are still much complexities and carnality inside you and me. How can we enter the fullness of Christ in this desolate state? It is through the trial and refining of the cross that deals with the corrupt flesh and lets Christ increase in us, until the whole church is filled with Christ and ultimately reach His fullness. The fullness of Christ refers to His boundless riches. When all the Christians throughout the ages and in all places have cumulatively experienced the fullness of Christ, it is also the time when the church attains maturity, to the measure of the stature of the fullness of Christ. In other words, the fullness of Christ does not only refer to the individual life reaching the measure of the fullness of Christ. It also refers to the church as a whole (all the saints). When the church becomes a full-grown man and attains to the measure of the stature of the fullness of Christ, then this is called the fullness of Christ. The eternal and great plan of God is the centrality and universality of Christ. His magnificent plan is not a piece of work but a Man. This Man is the extended Christ.  His head is in heaven but His body is on earth. This is a mysterious Man. This mysterious Man refers to all the saints united into one body with Christ. This is being filled with Christ. Everything is Christ, and Christ is the head.  Therefore, to achieve this eternal plan of God, the process of ‘entering into the fullness of Christ’ requires a person to have quite an abundant spiritual experience. The three days’ journey was difficult Numbers 10:33 says, "So they departed from the mountain of the Lord on a journey of three days; and the ark of the covenant of the Lord went before them for the three days’ journey, to search out a resting place for them."  This implied that they had met difficulties along the way. ‘Three’ is the number for God, meaning that God measures out or allows difficulties to come upon Christians. Psalm 103:19 says, "The Lord has established His throne in heaven, and His kingdom rules over all."  This means that no matter when and where, whatever adversity we encounter in our surroundings, it is out of God’s arrangement. The people grumbled with evil words Next, Numbers 11:1 states, "Now when the people complained, it displeased the Lord"  In the wilderness, it was only either desert or thorns everywhere.  From one place to another, there was no site of comfort. From one moment to the next, there was no instance of rest. Furthermore, the adversity was greater than the previous one. Therefore, the people started to fret and uttered evil words in complaint. They did not realize that this matter seriously offended God and hurt His heart. Experience-wise, this incident also shows that adversity exposes the ugliness of man’s nature and the corruptness of his flesh.  This is because the corruptness of man’s flesh is hidden, isn’t it so?  We always feel that we are better than others.  When we see a certain brother weak and failing, or a certain sister backsliding, we condemn them and even despise or abhor them.  Who would have thought that the flesh hidden in you and me is far more corrupt than that in them?  Maybe their corruptness is five points on the scale but ours is ten points.  Nevertheless, it is not very easy to know our own nature.  That is why God has to arrange the circumstances to expose the truly abominable and shameful side of our flesh.  He also reveals the corruptness of our flesh through all the difficulties. The consuming fire called ‘Taberah’ — The trial and refining of the cross When the evil words of the people of Israel reached the ears of the Lord, the Scripture immediately records: "The Lord heard it, and His anger was aroused. So the fire of the Lord burned among them, and consumed some in the outskirts of the camp."  (Numbers 11:1)  Here, the flesh is exposed so that we may see that the flesh is extremely corrupt and detestable.  The flesh of man does not know how to obey God; it only knows how to resist and oppose God. So, the murmuring of the people of Israel reached the ears of the Lord, and He allowed fire to burn among the Israelites.  Then the people cried to Moses, and Moses prayed to the Lord, and the fire abated.  It is specifically recorded in the Bible, "So he called the name of the place Taberah, because the fire of the Lord had burned among them."  (Numbers 11:3) Literally, ‘Taberah’ means burning. Spiritually, it refers to the trial and refining of the cross. ‘Murmuring’ is not only a product of the corrupt flesh; at the same time, it is also an indication that man will not accept God’s arrangement of his circumstances.  The fire burned and consumed all the complaints. This signifies that God is displeased when man does not accept His leading and His arrangement. Therefore, God uses the trial and refining of the cross (suffering that is like burning in the fire) to purify man’s corrupt flesh. The three-fold meaning of the cross We will look further into the meaning of the trial and refining of the cross.  Thus, we will discuss the three-fold meaning of the cross in order to understand why we must accept the trial and refining of the cross. Objective fact (Romans 6:6) — Dying with Christ When the Lord Jesus was nailed to the cross in Golgotha, He not only bored the sin of the entire human race, He also crucified our old man with Him on the cross.  This is the great salvation of the cross of Christ, and it is a fact which had already been accomplished.  Therefore, Romans 6:6 tells us, "knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin." Nearly ten years ago, there was a baptismal service in the church in Manila. That day, sixty-nine people were baptized. On Tuesday, I attended the prayer meeting and an elderly sister praised in a loud voice, saying “Oh Lord!  I praise and thank you… that there were seventy people who were baptized this time…” I was very surprised when I heard that.  It had been announced on the pulpit that there were sixty-nine people.  Well, maybe the sister was elderly and heard it wrong.  After the meeting, I told her, “The number of people baptized last Sunday was sixty-nine and not seventy.”  She immediately replied, “I know.  My daughter-in-law was baptized, and she has a baby in her womb.” Oh, brothers and sisters! From this small illustration and testimony, it is not hard for us to see that when the Lord Jesus was crucified, we were also crucified with Him, just like the fact that the baby was baptized together with his mother while in her womb. Subjective experience (Romans 8:13) — Putting the flesh to death by the Holy Spirit Undoubtedly, we have been crucified with Christ. But experience-wise, we still have to apply the fact of dying together in our experience. Therefore, the Apostle Paul said in Romans 8:13, “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live." This means that in practice, we still have to put our flesh to death by the Holy Spirit.  In other words, we need the subjective experience of the cross.  How then shall we experience dying together with Christ? Thank the Lord!  It is through abiding in Christ.  Because we are in Christ, there is no more condemnation.  For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. (Romans 8:1-2)  Verse 13 continues to tell us that by the Spirit, we must put to death the deeds of the body.  This points to the fact that when we abide in Christ, the Holy Spirit will naturally put to death the evil deeds of the flesh. The circumstantial arrangement (II Corinthians 4:10~12) — Trial and refining Since the time we live “in Christ” is far less than when we live “out of Christ”; hence our old man does not decrease, and we often live out the evil deeds of the flesh.  We are still selfish, self-confident, self-righteous…, and our spiritual life grows very slowly.  As a result, God arranges the circumstances to get rid of our flesh, and uses these circumstances to refine us. This is a step further in our experience, and is just like the experience of the children of Israel in the old days from Mount Sinai to Taberah. The Lord arranges people, events, and things in order to refine us. Sometimes as thousands of us gather for the meeting, we experience electrical interruption; this is the arrangement of the Lord. At other times, we have enough electricity and that is also God’s arrangement. Sometimes the water supply is not enough; at other times, it could be plentiful. These are all of the Lord’s arrangements.  These days, we are encountering water shortage; this is also the arrangement of the Lord. During unfortunate situations, we must wait patiently, for the Lord arranges everything.  If we have a spirit that is willing to learn, we will discover that from morning till night, numerous big and small encounters are all arranged by the Lord. And all these are but for the purpose of testing and refining us, and to eradicate our flesh. The trying and refining work of the cross Proverbs 17:3 says, "The refining pot is for silver and the furnace for gold, but the Lord tests the hearts.."  People in ancient times used the refining pot for smelting ores.  After complete removal of impurities, silver comes out. However, smelting gold requires even a stronger fire; that is, out of the furnace comes gold.  What is more precious is that God uses different situations, and various adversities and hardships to refine man’s heart, in order to purge his flesh and self. Tearing down by God’s loving hand When God tries and refines a person, the first step is to extend His loving hand to tear him down. Once, when the Lord Jesus was on earth, He went out of the temple, and as He was about to leave, His disciples came near and pointed out the buildings of the temple to Him. And Jesus answered them, "Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down."  (Matthew 24:1~2)  There is an underlying spiritual meaning here. It indicates that God’s hand is going to tear down our old man for the purpose of building up the body of Christ.  In other words, the Lord is stretching out His loving hand to tear down our old nature and then build the new one.  ‘Tearing down’ refers to the trial and refining of the cross. Experience-wise, what can be done if a person is very opinionated?   The Lord will arrange for him a wife with a much stronger character compared to his. That way, whenever he gives a certain opinion, his wife will oppose and go against him. Therefore, as the husband and wife live together for many years, and go about their daily living, they rub and refine each other. Unknowingly, the flesh and old nature are torn down. In Manila there are about twenty-one single co-workers living together in the youth coworker’s dormitory.  Every Saturday, there are about three hundred people serving the Lord together.  As we live and serve together, the Lord does the work of tearing down.  Amidst the process of tearing down, if we forget that it is the Lord who is behind all these, stretching out His loving hand to tear us down, then there will be grudge and dissatisfaction.  We may even think that it would be best that Brother X would encounter some accident and not be able to come, or that Sister Y would get sick and be hospitalized.  We are unaware that all these are out of God’s loving hand, in order to destroy our old nature. The Old Testament mentioned about a man named Job. He was perfect and upright, one who feared God and abstained from evil. The Lord delighted in him, and everything he did prospered. His outward nature, with many good and beautiful virtues, and his kind deeds and works of charity far surpassed ordinary people. However, these things inadvertently increased the self-righteousness in him. How then could he be built up? Because of the mercy of God, the Lord stretched out His loving hand to tear him down.  Outwardly, it looked like an attack of Satan; however, everything that happened had the Lord’s permission.  During the early stages of his tribulation, Job was still able to withstand even if his wife ridiculed him, saying, "Do you still hold fast to your integrity? Curse God and die!” At that time, he still could revere God and replied to his wife, "You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?" In all these, Job did not sin with his lips.  However, when he was under the trial and refining of the cross, the natural form of his corrupt flesh gradually revealed itself.  His three friends made an appointment to come together. Initially, they came to condole with him and to comfort him. In the end, they ended up reprimanding him. The self-righteousness of Job was uncovered completely in the more than thirty chapters of his fluent, endless, and non-stop contention with his friends. Thank God! After Job went through suffering, the trial and refining of the cross, not only was his hidden flesh exposed; at the same time, his self-confidence and self-righteousness were also torn down. Therefore, his words stopped and his whole being surrendered.  At that moment, the Lord spoke to Job through a whirlwind. Job met the Lord, saying, "I have heard of You by the hearing of the ear, but now my eye sees You. Therefore I abhor myself, and repent in dust and ashes."  Oh! This man Job was completely destroyed by God. Consequently, the Bible continued to record that the Lord turned the captivity of Job; "Indeed the Lord gave Job twice as much as he had before."  (Job 42:10)  This means that after Job passed through the trial and refining of the cross, not only was his old nature destroyed and the new one established, his spiritual life also entered into the fullness of Christ. The flesh decreases and Christ increases It is written in John 3:26 that the disciples of John came and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, he is baptizing, and all is coming to Him.” John replied, “You yourself bears me witness that I said I am not the Christ, but I have been sent before Him…”  Following that, he said, “He must increase, I must decrease.”  (John 3:30) This means that my attitude as a witness of Christ during my lifetime is that Christ would continuously increase while I continuously decrease. The Lord prospers and I decline.  How then can I decrease and let Christ increase? There is no other way except through the trial and refining of the cross. Every time I have to stand on the pulpit to be God’s channel, I have to repeatedly come before the Lord, praying and asking Him to put ‘me’ in the lowest and smallest position. I have to empty myself again and again and admit that I have nothing, because the flesh of man can not accomplish the will of God. Thus, aside from this, the Lord must stretch out His loving hand and do a long term work of tearing down. Through trial and refining, a man will slowly humble down. Self-confidence and self-righteousness will gradually collapse and fall down. As everyone knows, the natural disposition of Jacob was selfish and crafty.  That is why the difficulties that he suffered were exceptionally many. This is nothing else but God molding him to become a person with abundant spiritual life through the trial and refining of the cross. In his youth, Jacob enjoyed special love and favor from his mother.  Because of his selfishness, he cheated his brother Esau of his birthright with the lentil soup. Then with his craftiness he deceived his father Isaac. He pretended to be the firstborn Esau and acquired his father’s blessing. However, God, by way of Esau’s grudge, left Jacob with no alternative but to leave his warm family and the love of his compassionate mother. He fled to the ruthless house of his uncle and encountered wage stripping because of his uncle’s greediness.  He shepherded for twenty grueling years, experiencing the scorching sun during the day and the chilly frost during the night. With labor and hardship, he suffered the ordeals of the vicissitudes of life. No wonder when Jacob later on in life recalled his life before Pharaoh in Egypt, he sighed, "...few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."  (Genesis 47:9)  But the Jacob that had undergone the trial and refining of the cross, had become the Israel that reigned on behalf of God and brought blessing to Pharaoh. XIV. Smote the greedy (Numbers 11:4~6, 31~34) — Christ is everything (world) [Kibroth-hattaavah] When the people of Israel journeyed onward from Taberah, they soon reached the place called Kibroth-hattaavah. The Israelites desired the pleasures of Egypt It is written in Numbers 11:4~5, "Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic." Here it tells us that a mixed multitude was among the congregation and they went up with the children of Israel when the latter left Egypt (Exodus 12:37~38). These people had greedy desires, which means that they were a group of people who were not pure in heart. They have an ulterior purpose and intention. Isn’t that so? These "mixed multitudes" and impurities exist in our natural flesh. They symbolize the complexities of the flesh. Many times we say we want to offer to the Lord but our offering is so impure and mixed with other intentions. Some people would say, “I want to offer but You must repay me and bless me with several times more.” Then after some time, when they feel that the Lord did not seem to give the expected reward, they would stop offering. They would even stop serving the Lord. If we look into the reason why, we see that it is because they loved the world and yearned for Egypt. The matters of offering and serving are enough to make us see how complex and impure we are within. Even if their physical bodies were traversing the wilderness, their hearts lusted with the memory of Egypt where there was meat, fish, cucumbers, leeks, onions, and garlic. They had completely forgotten the hard labor in Egypt where they had to burn bricks to build the city, bear heavy load, and suffer as slaves. Today, many Christians follow the Lord halfway, and then the spirit of the world enters. Some had even offered themselves before and gave up everything, expressing that they would live for the Lord for the rest of their lives.  They rejected sin, loved the Lord, followed after Him, and ate the manna. However, the spirit of the world (the pleasures of Egypt) entered again. Detested the manna When their hearts longed for Egypt and lusted for the pleasures of Egypt, they said, "but now our whole being is dried up; there is nothing at all except this manna before our eyes!"  (Numbers 11:6)  This clearly states that when the congregation longed for the pleasures of Egypt, they considered manna bland and tasteless. Moreover, this explains that the moment the spirit of the world enters, the suffering in Egypt is forgotten, together with the taste of salvation. Their attitude towards the manna "there is nothing at all except this manna before our eyes" indicated that they detested the manna. They did not know that the original purpose of the Lord in giving the manna to them was that: as long as they had manna, it would be enable them to walk through the wilderness.  ‘Manna’ symbolizes Christ. The assembly detesting the manna meant they abhorred Christ.  Oh!  No wonder 1 John 2:15 tells us, "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." God smote with a great plague It is recorded in Numbers 11:31~34, "Now a wind went out from the Lord, and it brought quail from the sea and left them fluttering near the camp...And the people stayed up all that day, all night, and all the next day, and gathered the quail...But while the meat was still between their teeth, before it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a very great plague. So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving." The spiritual meaning of this historical fact: "The Lord brought quails from the sea" refers to God giving the people of Israel the chance to come in contact with worldly pleasures. "The people gathered the quails" means that they then pursued worldly pleasures.  "They were struck before the meat was chewed" pertains to God judging the worldly spirit.  From here, we can see that any time we have the worldly spirit, we will be hindered from entering into Canaan. Therefore, the Lord has to drive out the worldly spirit.  In the past, the Lord smote the Israelites who ate the quails.  Today, the Lord will likewise judge those Christians who are filled with the spirit of the world. Being refined from the spirit of the world How then does the Lord refine us from the spirit of the world?  Experience-wise, the Lord shines upon us and refines us from the spirit of the world through fellowship among the saints or through the messages. If we are given grace, we will accept the light from the Lord and get rid of the world. Otherwise, the Lord will refine us through the environment, people, circumstances, and things, until we turn back to Him and submit in prayer, saying, “Lord, Egypt is not my world. Only Christ is my world, and manna is my satisfaction and delight.” Just like what the hymn says: Refining Fire, go through my heart, illuminate my soul; Scatter Thy life through every part, and sanctify the whole… Christ is all (the world) — There is nothing apart  from manna The experience of Kibroth-hattaavah is that of Christians with more spiritual depth, because they have entered into the realm of Christ being their world. The world has been driven out from me, and it doesn’t belong to me from now on. I can live on this land, manage the business and earn money, stay in a mansion with gardens, ride in private vehicles; yet my heart is neither filled nor dominated by the world, nor is it touched and tempted by the world. In other words, the world can no longer have a place in my heart again. There was once a rich lady who was born into a non-Christian family. Later, she heard the gospel and was saved by grace. From that time, her heart was drawn to the glory and beauty of Christ. Her parents persuaded her not to believe in the Lord; however, she held fast to her faith. Later, her parents bought her a car of the latest model and put a lot of valuable items in the trunk. They told her, “Daughter, if you give up your faith, all these will be yours. But if you insist on having Jesus, then none of these will belong to you anymore. Now, here is the key. Make your choice at once!” Effortlessly, this young sister replied to her parents, “I’d rather have Jesus.”  Oh!  This is an actual example of having Christ as the world. XV. Miriam contracted leprosy (Num 12:1-15)—Establishing the upright spirit of Christ [Hazeroth] Thus, the people journeyed from Kibroth-hattaavah to Hazeroth, and they were at Hazeroth. Miriam’s spirit was not right "Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. So they said, 'Has the Lord indeed spoken only through Moses? Has He not spoken through us also?' And the Lord heard it...Suddenly the Lord said to Moses, Aaron, and Miriam, 'Come out, you three, to the tabernacle of meeting!' So the three came out. Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward. Then He said,...'Not so with My servant Moses; He is faithful in all My house. I speak with him face to face...Why then were you not afraid to speak against My servant Moses?' So the anger of the Lord was aroused against them, and He departed. And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow." (Numbers 12:1~10) It was not right for Moses to marry a Cushite, but when Miriam stepped out to say, “Has Jehovah indeed spoken only to Moses?  Has He not spoken also to us?” The Lord said that those words were slanderous. Miriam implied that Moses wanted to exalt himself above them. Her intention was not right. She did not want to subject herself to Moses, and she condemned Moses.  In other words, Miriam looked down on Moses and would not subject herself to him.  She was arrogant; she condemned Moses. Her spirit was not right. The Lord heard this and came out to defend Moses, saying, “He is faithful in all My house.” This means that with regards to matters concerning God’s house, Moses is responsible to God. This was not Miriam’s business, and she did not have to intervene. Miriam became leprous After God had spoken, His anger was kindled against Aaron and Miriam and He went away.  This turning of His back is something to be greatly feared. It is written in the Bible that the cloud departed from off the tent and Miriam immediately beheld that she was leprous. "The anger of the Lord was aroused against them". Spiritually, it means that God wants man’s spirit to be upright. "Contracting leprosy" speaks of God coming out to purify Miriam’s wrong spirit. Brothers and sisters, when the Lord leads us to walk this pathway of life, He not only demands that our outward sins be stripped completely and the world be strictly rejected, He also demands that our inner spirit be dealt with so that it would become pure and upright. God wants to purify and refine our crooked spirit Through different situations, the Lord tries and smelts away the impurities within us, the wickedness and filthiness of the corrupt flesh.  Furthermore, He deals with our spirit from many aspects. ‘Spirit’ refers to man’s intentions and motives; it is in the deepest part of you and me.  The spiritual depth of a person depends on what is  stored in the deepest part of his being.  God wants to touch the depths of our being to see if it is pure and upright. Miriam’s spirit was not right. As the church progresses in the Lord’s pathway, we may see problems with the church or the leaders. We must know that the Lord allows these situations to happen in order to teach us, so that we may learn to be upright and not crooked in our spirits. We must maintain the uprightness of our spirits. Do not condemn, judge, or criticize the elders. Any intention or motive that contains condemnation, judgment, and criticism is a manifestation of a crooked spirit. Even if the brother or sister is wrong, we still must not judge. Romans 14:4 tells us, "Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand." Speaking till this point makes us truly see how faulty our spirits are! How we need the Lord’s mercy, that He may fine-tune our spirits and work in you and me. Miriam contracted leprosy and was contaminated with the filthiest of diseases; therefore, she had to be shut outside the camp. God caused the skin and flesh of her whole body to decay and she became leprous. She was beyond recognition and her appearance was extremely horrible.  This was to make her see how many more times unclean she was than Moses. Moses was corrupt. I, Miriam, was far more corrupt than Moses, and there was no place for me in this world. God taught her, that she may deal with her crooked spirit, and would no longer dare judge, speak against, or slander their leader Moses lightly. If the Lord is merciful and gracious to us, He will continuously accomplish a deeper work of refining in us as we progress in His pathway. This is done so that our crooked spirit may be dealt with, that we will not dare judge, speak against, or backbite others as we please. Rather, we can always be like Paul, feeling that I am a sinner and the foremost of all sinners. Establishing the upright spirit of Christ When the Lord Jesus was training His disciples for three and a half years, He also wanted them to establish an upright spirit. And it came about, when the days were approaching for His ascension, that Jesus resolutely set His face to go to Jerusalem, and He sent messengers on ahead of Him. And they went and entered a village of the Samaritans, to make arrangements for Him. The people of the village did not receive Him, because He was journeying with His face toward Jerusalem. When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them just as Elijah did?”  But He turned and rebuked them and said, “You do not know what manner of spirit you are of.”  This means that the spirit of the disciples was not upright and was full of condemnation.  Following that, Jesus told them, "For the Son of Man did not come to destroy men’s lives but to save them."  (Luke 9:51~56) This means that the Lord corrected the crooked spirit of the disciples and established an upright spirit. There was another time when the scribes and the Pharisees brought a woman caught in adultery and set her in the midst. Then they said to Jesus, “Teacher, this woman was caught in adultery, in the very act. Now Moses,  in the Law commanded us to stone such women; what then do You say?” Jesus did not answer but stooped down, and with His finger, wrote on the ground. When they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” And again He stooped down, and wrote on the ground. When they heard these words, they began to go out one by one, beginning with the older ones, and Jesus was left alone with the woman.  Jesus said to her, “Woman, where are they?  Did no one condemn you?” She said, “No one, Lord.” And Jesus said, “ Neither do I condemn you; go and sin no more.” (John 8:3~11)  From this, we can see that the spirit of the Lord Jesus was upright.  An upright spirit does not condemn. If God takes us to Hazeroth, it is to establish our  upright spirit. In the ministry, we often condemn others. For example, we condemn a certain sister for praying too long in the meeting, saying that with her praying, others won’t have the chance to pray. Also, we criticize a certain brother for having such a soft voice like a mosquito despite his big stature, thinking that it is best for him not to pray publicly. Some of us going on visitation condemn our partners for being too wishy-washy in sharing… Summing up, it is condemning others and commending oneself; but bear in mind that what God wants is for us to establish an upright spirit. David, the great king of Israel in the Old Testament, committed a sin with Uriah’s wife, and used a devious plot to kill Uriah because his spirit was not upright. The Lord immediately struck David. David repented before the Lord in sackcloth and ashes. When he repented with a broken and a contrite heart, he wrote Psalm 51:10, saying, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” May the Lord be gracious to us that in our service, we may often come before the Lord to be illumined. Oh Lord, search my spirit and try my heart. See if there be any grievous way in me. Lead me in the way everlasting and establish in me an upright spirit…Amen. <-- Back to "The Spiritual Journey Next Chapter -->

Biblle Reading: Exodus 17:8-16; 19:6-8,16; 20:3-5; 25:8-9 Galatians 5:16-24; 2:20 Romans 8:2 1 Corinthians 1:24 X. Defeating the Amalekites (Exodus 17:8–16) — Christ is the Victorious Life [Rephidim] Exodus 17:8–16 records the Israelites’ victory over the Amalekites. The central spiritual meaning of this passage is that Christ is the victorious life. The Israelites’ conquest over the Amalekites mirrors the spiritual journey of every believer—one that, sooner or later, reveals a season marked by constant failure and persistent weakness. One moment we love the Lord, and the next we’re drawn to the world. We are fervent for a time, and then grow cold again. In our excitement we serve diligently, but in discouragement we disappear. When things go well, we rejoice exuberantly; in disappointment, we grow despondent. These highs and lows, this unpredictability, are all too familiar. Sometimes we truly desire to be humble and gentle, yet discover pride and arrogance rising within. We long to live a victorious life, but find ourselves failing miserably, unable to carry it out. So how can a Christian live in victory? The answer is this: Christ Himself is the victorious life. The Amalekites fought with the Israelites At that time, the Israelites came to Rephidim. Indeed, they had already had many experiences: the pillar of cloud and the pillar of fire—symbolizing a group of Christians following the Holy Spirit and the Scriptures (God’s Word). They had also partaken of the manna from heaven—that is, drawing near to the Lord each morning and receiving His Word as the bread of life. They drank the living water from the rock—being filled with the Holy Spirit. These experiences were truly remarkable. Yet, even after all these precious encounters, we still find ourselves repeatedly defeated, often weak. Though our hearts may burn with passion during a special conference, not long after, our old selves reappear. Year after year, we fail to live a victorious life. The root reason is that we have not yet received revelation to truly see that Christ is our victorious life. The Amalekites That day, the Israelites—young and old—journeyed together and arrived at Rephidim, where they encountered the fierce enemy, the Amalekites. Thus began the battle between the Amalekites and the Israelites. This conflict portrays the Christian experience of futile struggles and repeated failures. The Amalekites symbolizes the flesh The Amalekites symbolize the flesh, as they are descendants of Esau. Isaac had two sons: Esau and Jacob. There is a biblical principle where the first represents what belongs to Adam—that is, the flesh; and the second represents what belongs to Christ—that is, the spirit. As 1 Corinthians 15:46–47 states: "However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is from heaven.” This shows that Esau's descendants—the Amalekites—represent the flesh. The flesh is fallen man (the corrupt nature) The name “Amalek” means “warlike.” This suggests that there is no goodness within the flesh. Romans 7:18 says: "For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find." Isn’t that true? In our experience, we want to be humble and gentle, but fail to live it out. We dislike pride and selfishness, yet repeatedly fall into them. Paul continues in verse 24: "O wretched man that I am! Who will deliver me from this body of death?" This reveals the painful struggle of living in the flesh. God condemns the flesh Exodus 17:14 records: "Then the Lord said to Moses, 'Write this for a memorial in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven.'" This means God has condemned and judged the flesh. So when we live in selfishness, arrogance, and pride, we must not take it lightly—for God has judged it. Jealousy, strife, anger, factionalism, slander, lies, arrogance, chaos, sin, impurity, fornication, and lustful deeds… all these are expressions of the flesh exemplified by the Amalekites—and all are under God's judgment and condemnation. Israelites What, then, does “Israelites” represent? The Israelites and the Amalekites were sworn enemies, locked in continual battle. The Israelites symbolize the born-again spirit When we believe in Jesus and are born again, the Holy Spirit renews and quickens our spirit—it comes alive. The Spirit then dwells in our spirit with eternal life. This reborn spirit is represented by the Israelites, since Israel is the descendant of Jacob. Esau was the firstborn and Jacob the second. In the Bible, the first typically represents what is of Adam; and the second, what is of Christ—meaning our reborn spirit is heavenly and spiritual. The born-again spirit is the redeemed new man Although our entire fallen being is fleshly, once we believe in Jesus and receive the Holy Spirit and eternal life, we are born again. The spirit within us—the born again spirit—is also called the Spirit of life (Romans 8:2) and the Spirit of Christ (1 Peter 1:11). This renewed part of us is symbolized by the Israelites. In other words, the born-again spirit is the redeemed new man. Christ dwells in the born-again spirit This born-again spirit—the Spirit of life—is also the Spirit of Christ, and Christ dwells within it. Experience-wise, after we are born again, friends may invite us to indulge the desires of the flesh, or companions lure us to love the worldly pleasures, we may feel an incomprehensible inner power that forbids us from following after them. That forbidding power is the born-agian spirit symbolized by the Israelites—it is the indwelling power of Christ within. Amalekites fougth with Israelites — Living in Defeat Under the Flesh The day the Amalekites fought the Israelites is a depiction of the internal struggle within us, where two opposing forces are at work. One part of us is of the flesh—represented by the Amalekites; the other is our reborn spirit. This reveals that man is living in constant tension and conflict. For instance, after being born again, a young believer might experience subtle thoughts before attending a meeting—perhaps a nudge to sit and watch TV for a while. Or when they decided to love the Lord, another thought emerges convincing them that they are still young to devout themselves to the Lord, and it is never too late to wait until their old age. This inner force that urges us to turn away from loving God and depart from Him is called the Amalekite. In contrast, there is another force within you and me—called the Israelites—which refers to the born-again spirit, together with the Holy Spirit. Each Lord’s Day, He reminds us: today is Lord's Day, go to church to worship; love the Lord while still young; seize the opportunity to serve Him, for time is short. These two opposing powers continue to contend within us, and in our experiences, we find that sometimes the Israelites triumph, and other times the Amalekites prevail. When we are prideful, indulge the flesh, and love the world—it is the Amalekites winning. When we are humble, gentle, and love and serve the Lord—it is the Israelites overcoming. This condition is vividly described in Galatians 5:17: “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Joshua Defeats the Amalekites At that time, Moses appointed Joshua as commander and told him to select skilled and strong men to go out and engage the Amalekites in battle. Joshua obeyed Moses’ instructions and went to fight the Amalekites (Exodus 17:8–10). Moses Held up his hands on the hill — The ascended Christ gain authority Meanwhile, Moses stood on the mountaintop holding the staff of God. Exodus 17:10–11 records: “Moses, Aaron, and Hur went up to the top of the hill. And when Moses held up his hand, Israel prevailed; when he let down his hand, Amalek prevailed.” This means that though the battle took place in the valley, the key to victory was determined on top of the hill. The spiritual meaning of this image reveals the secret of victory: Christ is the victorious life. “Moses went up the top of the hill” symbolizes Jesus Christ has risen from the dead and was exalted at God’s right hand. In other words, Moses represents Christ who has ascended to the highest heaven. “Holding the staff” represents His authority—power in heaven and on earth. In our experience, when we have fellowship and union with the ascended Christ, and live daily in communion with Him, the power of the flesh within us loses its grip. As one hymn beautifully puts it: Abiding, this will Satan's strength disarm; In fellowship, the world will lose its charm. Abiding, we sin's power need not fear; In fellowship, the self will disappear. Joshua’s Victory Over the Amalekites in the Valley — The Indwelling Christ (Holy Spirit) Overcomes the Flesh Moses held up his hands for a considerable time, but when he could no longer do so, Aaron and Hur supported him—one on each side. His hands remained steady until sunset. The Scripture records: "Joshua defeated Amalek and his people with the edge of the sword." (Exodus 17:13). This shows that victory wasn’t achieved by Moses simply lifting his hands; Joshua also had to fight courageously in the valley. In other words, Joshua needed Moses, and Moses needed Joshua. Literally speaking, the name “Joshua” is the Hebrew equivalent of the name “Jesus.” Therefore, Joshua represents Christ. Spiritually, “Joshua in the valley, dwelling among the Israelites” symbolizes the indwelling Christ—the Holy Spirit residing in the saints. Moses and Joshua thus depict two aspects of one Person: Moses on top of the hill represents the ascended and enthroned Christ; Joshua in the valley represents the indwelling Christ (the Holy Spirit) within you and me. Just as we each have two natures within—an Israelite (spirit) and an Amalekite (flesh)—who can conquer the Amalekite? It is not the Israelite, but Commander Joshua who defeats Amalek and slays its king. Likewise, the flesh within us is not overcome by our own efforts, but by the indwelling Christ. Only Christ as the victorious life empowers us to break the power of the flesh. May the Lord have mercy on us and enlighten us. Through the historical account of Joshua defeating the Amalekites, may we perceive in our spirit the deeper truth: it is not “I” who overcome the flesh, nor can I restrain it by myself, but Christ (Joshua) who dwells within and triumphs over the flesh (the Amalekite). Only Christ as our victorious life can overcome our corrupted flesh. In other words, you and I must see that Christ is our victorious life, and whenever Christ becomes our life, victory is assured. Christ Is the Victorious Life Indeed, we have the Lord Jesus within us. But in our daily experience—who truly wins, Christ or the flesh? Oh, how we often find that from morning till night, we are entangled in idle talk, overflowing with fleshly reactions, or lost in restless and selfish thoughts galloping like wild horses. Therefore, we must explore further how Joshua defeated the Amalekites, in order to understand how Christ becomes our victorious life. Abide in Christ — Moses holding up his hands on the hill Just as the Israelites could not resist the Amalekites, likewise, we cannot overcome our corrupt flesh. The path to victory does not lie in human's resolution, effort, or even in all-night prayers or day-long fasts—we can only gain victory with Christ as our life. In spiritual experience, Christ becomes our life when the enthroned Christ governs us with His authority—this is represented by Moses lifting his hands on the hill. Whenever Christ in heaven exercises His authority over us, it’s like Moses raising his hands. On the contrary, when human pride surfaces—our fleshly ideas, strategies, intelligence, talents, and opinions dominate—we hinder Christ's rule. That moment mirrors Moses lowering his hands. When Christ has the full authority over us, naturally Christ reigns in us as out Lord and squeeze out the flesh in us. Therefore, we should step off the throne and let Christ ascend. There cannot be two thrones in the universe: when we sit on the throne, Christ is hidden; when we relinquish our throne, His reign emerges. That is when Joshua steps forward to defeat Amalek—when our flesh collapses. In this way, we change masters. There is a parable about Christ as Our Lord. Once, there was a devout, illiterate Christian couple living in the countryside. Every Sunday, the husband faithfully attended worship. One week, he returned feeling gloomy. His wife was puzzled, as he usually came home smiling. When she asked, he said, “Today at church, I saw that all the brothers and sisters were wearing red.” To comfort him, the wife promised, “I’ll sew you a red outfit to wear next Sunday.” He went joyfully the following week, but came home again disheartened. “Everyone’s red clothing had embroidered words,” he said, “but mine didn’t.” “No problem,” said his wife. “I’ll embroider something for you.” But being illiterate, she didn’t know what to stitch. Just then, she noticed across the street a shop that had recently reopened under new ownership. A sign outside read “Grand Reopening.” It signified a fresh start, a new boss. So she stitched those four characters onto his garment. That Sunday, he wore it proudly to worship. The chapel belonged to the Salvation Army, whose members wore uniforms with inscriptions. He returned home ecstatic. “Everyone clapped and praised me,” he said. “They said the words on my outfit were amazing!” This parable illustrates the secret to victory: the old self is finished, a new master has taken over. Now, Jesus Christ dwells within us and replaces our old nature, we become living testimonies that our master had changed. With Christ as our Lord and Master naturally leads to victory. This is a spiritual truth that requires the revelation of the Holy Spirit. May the Lord be gracious to us In practice, how do we let Christ truly reign in us from morning till night? There is no secret apart from this: “Abide in Christ.”  When we draw near to the Lord in the morning—through prayer and reading Scripture—Christ invisibly dwells within us. As a result, Christ becomes our victorious life, enabling us to overcome in school, work, family, and relationships. However, the moment we step out from abiding in Christ, it’s as if Moses begin to lower his hands—and the Amalekite within rises. That means we are back in the flesh. Consequently, the manifestations of the flesh—temper, pride, jealousy.....come rushing in. Therefore, the key spiritual practice is to consistently build a lifestyle of drawing near to the Lord each morning: praying, reading His Word, fellowshipping with Him, abiding in Christ. In my youth, I was short-tempered and impatient. After experiencing revival and being captured by the Lord, I began to sincerely pray about changing my temperament, letting go of pride, and becoming a living testimony. I made many resolutions, but each one ended in failure. I once wrote down the words humility, patience, gentleness, quietness  on paper and placed it under glass on my desk—hoping that daily reminders would reform me. Yet I remained weak and defeated. Eventually I grew discouraged, because “to will is present with me, but how to perform it I do not find.” (Romans 7:18) At that point, I lost motivation to preach the gospel, feeling as if I were deceiving people. I preached that believing in Christ would bring life transformation, yet I myself continued failing just as before. After a period of time, through the Lord’s mercy, I discovered a path of life, and discovered that the secret to victory is letting Christ be our life. The method is simple: abide in Christ and remain in fellowship with Him, and victory will flow naturally. So I began spending an hour or more each morning, drawing near to the Lord. Miraculously, I stopped losing my temper. Later, I spent another hour in the afternoon reading Andrew Murray’s The Secret of Communion,  practicing communion with Christ. After six months, I felt as if a spiritual cable had connected me to heaven. Whether cycling, riding the bus, walking, preaching, or visiting—I was constantly in communion with the Lord. Before I realized it, I had entered into abiding in Christ. Brothers and sisters, my temper dropped significantly. But let me clarify: we are still in the flesh, and pride or anger may still occasionally arise. Yet it is not the same as before. In the past, my temper would build and simmer for half a day. Now, whenever I feel it rise, it is quickly restrained. It subsides quickly, because the indwelling Christ reins it in and squeeze it away. Even now, I still sometimes falter. Until we meet the Lord, failures may continue. But after crossing the threshold of victory, victory outweighs defeat. Those who have not yet entered into the experience of Christ as the victorious life still find defeat more frequent than triumph. Crucified with Christ — Yet to live… is Christ (Galatians 2:20) The apostle Paul says in Galatians 2:20: "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me." This verse reveals clearly that when the Lord Jesus was crucified, He bore all of humanity upon Himself—our flesh was nailed to the cross with Him. Because Christ died in our place, we are spared from death. And now, the life we live is Christ living in us. Christ lives for us, so we no longer have to live by our own strength. As Paul also declares in Philippians 1:21: “For to me, to live is Christ,”  and in Colossians 3:4: “Christ, who is our life.” This is the secret to victorious living. May the Lord open the eyes of our hearts to recognize and know that Christ truly is our victorious life. XI. Handing Down of the Law  (Exo 19:1~8, 16~17) — Christ is the Power for Service   [Mount Sinai] The people of Israel departed from Rephidim and came into the wilderness of Sinai, where they encamped at the foot of the mountain.  Not long after, God gave the Ten Commandments, statutes, and ordinances from Mount Sinai to the people of Israel. God wanted them to become a kingdom of priests and a holy nation to serve Him. Experience-wise, once a Christian has passed through the gateway of victory, God will lead him to serve Him.  However, in service there is one issue that needs to be resolved, that is, to come to Mount Sinai where the Lord handed down the Ten Commandments.  Without revelation in this matter, we would think that God wants us to walk according to the law.  We would not know that the original intention of giving the law is to point out that Christ is our strength in service. God wants man to serve Him We just read what was recorded in Exodus chapter 19.   "And Moses went up to God, and the Lord called to him from the mountain, saying, 'Thus you shal...tell the children of Israel:...Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.'"  (Exodus 19:3~6)  This means that God redeemed us for one particular purpose, that is, for us to serve Him. The nature of man (strength) is the obstacle (difficulty) in service Verse 4 states, "You have seen what I did to the Egyptians, and how I [a]bore you on eagles’ wings and brought you to Myself."  The Lord indicated that He brought the Israelites out of Egypt like an eagle bearing young eagles on its back. The baby eagle on its mother’s wing does not need to exert any effort while flying in the air. This depicts that the Israelites came out of Egypt completely by God’s grace. However, the people of Israel thought that they themselves were capable. Hence, shortly afterwards, verse 8 records, "Then all the people answered together and said, 'All that the Lord has spoken we will do.'"  This shows us that they believed that they could serve God by their own natural strength. God judges the natural of man (strength) and reveals the uselessness of the natural strength All the people of Israel said, “ All that the Lord has spoken we will do !”   Just when they thought that they could serve God with their natural strength and ability, the Bible says, “And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a thick cloud on the mountain, … so that all the people who were in the camp trembled."  This means that the Lord had changed His countenance towards them.  ‘Thunders, lightning…’ shows that God abhors the natural strength of man. Furthermore, the Lord handed down the law.  ‘Handing down the law’ is to tell the people of Israel that God will judge the natural strength (ability) of man.  At the same time, it is to reveal that the natural strength of man is powerless.  This is a profound experience.  Therefore, after the Lord had spoken to Moses at Mount Sinai, He gave Moses the Ten Commandments in two tablets of stones which He personally inscribed.  This is the so called handing down of the Ten Commandments or the handing down of the law. Moses went up the mountain for forty days and forty nights. When the people saw that he delayed to come down from the mountain, they gathered before Aaron and asked him to make them a god who will go before them. Aaron also thought that Moses was not coming down from the mountain after forty days and forty nights.  So he said to the people, “Break off the golden rings that are in the ears of your wives, your sons, and your daughters, and bring them to me.”  Then all the people brought them to Aaron. And he took them out of their hand, and fashioned it with a chisel and made of it a molded calf for the people to worship. Moses stayed on the mountain for forty days.  God wrote the Ten Commandments on the tables of stone (the first four commandments pertain to our relation with God and the last six pertain to our relation with others) and gave them to Moses. At the same time, when the people at the foot of the mountain saw that Moses had not come down, they started to worship the gold calf. They transgressed the first three commandments and greatly offended God.  Moses turned back and came down from the mountain. He saw the people’s behavior were unbridled: worshipping the golden calf, eating, drinking, and feasting.  He was extremely angry, and he cast the two tablets of stone out of his hands and broke them at the foot of the mountain. This historical fact is an illustration that the flesh of man cannot keep the law; rather, it breaks the law. The example of the cutting off (extermination) of the natural strength In order to have genuine spiritual service, we must let God lead us and cut off our natural strength. Moses grew up in the palace of Egypt. He was instructed in all the wisdom of Egypt, and he excelled in both civil and military matters. In his first forty years, he was conceited, and had a very high opinion of himself. He thought that he could save his fellowmen by means of his wisdom, bravery, and ability. Just when he thought of serving God and leading the people through his natural strength, unexpectedly his killing of the Egyptian was seen by the Israelites. Moreover, he was rejected by his own countrymen. He realized that by natural means, he was powerless to lead the people, thus he fled to the land of Midian and became a shepherd for forty years. Christ is the power in service These forty years of difficult life in the wilderness had rubbed off Moses’ natural strength.  Acts 7:22 tells us of his first forty years, "And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds."  He went to the wilderness of Midian and passed his second forty years as a shepherd.  After that, his natural power was knocked down and wiped out. Consequently, when the Lord called him and wanted to use him to bring forth His people out of Egypt, Moses said to the Lord, “I am not eloquent…”  (Exodus 4:10) Obviously, his natural power had been cut off.  And now, God could use him.  It was God in Moses, and Christ became the power for his service.  God instructed him to hold the staff in his hand and perform ten great miracles before Pharaoh.  Later, in the third forty years, he depended on God’s power to lead the people through the wilderness up to the border of Canaan. 1 Corinthians 1:24 says, “but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.”   This clearly shows us that Christ is the power in service. Take a look at the surroundings of our assembly hall and the lights on the ceiling.  Inside these fluorescent lamps are tungsten wires.  It allows the source of electricity to pass through, producing a dazzling bright light. You and I are but tungsten wires, but when Christ’s exceedingly great power passes through us, it manifests surpassing power.  But the process requires the doing away of our natural abilities before the power of Christ can pass through us enabling us to serve Him. Christ is our law of life Christ in us not only becomes our power for service, His life in us also becomes our law of life.  We do not keep the external law, for it is but an expression of God’s very nature, and it just serves to expose the powerlessness of man’s flesh.  Today, Christ’s life in us becomes our law of life. We could feel this life teaching us how to live, work, and serve.  Simultaneously, this life brings forth power, enabling us to live out the law of life. This power of life enables us to live out the law of life and follow God’s will.  The historical fact of God handing down the law makes us see that Christ is the power in our service. XII. The Making of the Sanctuary (Exo 25:8~9)—Christ is the wisdom (vision) in service    [Mount Sinai] Furthermore, it is written in Exodus 25:8-9, “And let them make Me a sanctuary,[ that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.”  Here, it clearly states that the Lord instructed Moses to make for Him a sanctuary according to the pattern He showed him on the mountain.  The spiritual meaning is that Christ is our wisdom (method/way) in service. On Mount Sinai, on one hand, the Lord handed down the law to do away with man’s natural strength in order that man may know that Christ is the power in service.  On the other hand, He also showed the pattern of the sanctuary, that is, He pointed out the way in service.  The pattern revealed on the mountain must be followed in the building of the sanctuary.  This means that man’s way must be cut off and we must acknowledge that Christ is the wisdom (way) in service. Man’s self (methods) (ideas and opinions) is the obstacle (difficulty) in service In service, not only is man’s natural ability and strength a hindrance to God, but also his wisdom and ways.  From the time he left his mother’s womb, his natural inborn wisdom plus the wisdom he gained through society and its education are all beneficial to him. These are also the prerequisites for God to use him in the future.  However, we cannot serve the Lord by this natural wisdom.  Just as man’s natural strength has to be knocked down by God, man’s natural wisdom and ways also have to be emptied by God. Emptying is to prevent us from randomly giving out our suggestions and easily voicing out our opinions to take the lead.  We must not misunderstand this point.   Emptying our wisdom does not mean that we do not have to study or pursue a degree.  How can one who is ignorant live and survive in today’s society?  Young people should study diligently. Especially those who would want to serve the Lord, all the more they need education and wisdom.  However, natural knowledge and wisdom must be emptied, meaning it should pass through death and resurrect.  ‘To die and rise again’ refers to emptying one’s wisdom and being filled with Christ.  It is serving the Lord with Christ as wisdom.  It is only in this way that we can comprehend spiritual things and serve the Lord. God’s judgement of man’s ways also exposes its futility As mentioned earlier, Moses went up the mountain for forty days and nights.  Aaron heeded the pleas of the people and in man’s ways moulded a molten calf of gold that was later on destroyed.  Through this historical fact, we evidently see that God abhors man serving Him through his own ways.  At the same time, He strictly executes judgement on human means, exposing its uselessness. Now, we are going to take a step further and consider the death of Nadab and Abihu as a cautionary advice and warning in our service.  Nadab and Abihu were the two sons of Aaron.  At that time, they were engaged in the holy work and served as priests.  Both of them had seen the Lord caused fire to come down from heaven, burning up completely the burnt offering and its fats. They had been blessed with so much grace, yet they did not honour the Lord in His greatness, holiness, and magnificence. By human means they offered unauthorized fire before the Lord. The Lord immediately consumed them with fire.  Therefore, in the matter of service, not only does God consider man’s ways useless, He would also never allow man to serve Him by human means.  He will strictly administer judgment on man’s ways. An Illustration of Doing Away with Self (Human means) May we clearly see that man’s opinions and methods are hindrances to the ministry in the church. According to Biblical records, among the twelve disciples of the Lord Jesus, Peter was the most opinionated.  He was full of ideas.  Consequently, when he had a fervent desire to serve the Lord, the Lord dealt with his opinions and ways. That day, Jesus brought Peter, James, and John up the mountaintop by themselves. And He was transfigured before them and lo, Moses and Elijah appeared, talking with Jesus.  When Peter saw it, he immediately said to Jesus, “Lord, it is good we should be here.  If You wish, let us make here three tabernacles: one for You one for Moses and one for Elijah.”  While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, “This is My beloved Son, in whom I am well please. Hear Him!”  And the disciples hearing it fell upon their faces, and were greatly terrified.  Thereafter, lifting up their eyes, they saw no one but Jesus alone. (Matthew 17:1~8) This historical fact shows us that when Peter’s (man’s) opinion and way came out, the cloud and voice from heaven immediately interrupted it.  Peter came to himself and heard, “This is My beloved Son, hear Him.”  It clearly shows that the glorious Christ you behold is the very method to service.  You just have to listen to Him and do according to His will and not according to the opinion and ways of you Peter. According to the pattern shown on the mountain — according to Christ — the Revealed Christ  — the Vision of Christ When Moses was on the mountain for forty days and nights, God not only gave him the Ten Commandments (tablets of law), but God also showed him ‘the pattern on the mount’ and instructed him in the making of the sanctuary.  It is written in Exodus 25:40, “And see to it that you make them according to the pattern which was shown you on the mountain.” The "pattern on the mount" refers to the revealed Christ (vision of Christ).   Moreover, the pattern on the mount is also the means for ministering in the church.  When it comes to ministry in the church, man’s ideas, methods, and suggestions must never be allowed to interfere.  Without the revelation of Christ, we cannot participate in the ministry.  Not only should the making of the sanctuary be according to the pattern on the mount because it was the Lord’s personal instructions to Moses, the construction of the holy temple should also be according to the blueprint, for it was the Lord Himself who revealed it to David.  For this reason, today our way of ministry in the New Testament era is based on the revealed Christ and not the historical Christ. May the Lord be gracious to us that in our remaining days, we may receive more of the revelation of Christ, know more of the Father’s will, and see more of the things within the veil, that we may enter into a service with revelation. Christ is the wisdom (means) in service It is very difficult to bring forth workers, elders, and deacons in the church these days.  This is because you and I cannot serve if we have not personally touched the revealed Christ. If we are willing to serve the Lord out of a pure heart, He will surely take note of it and gradually lead us to enter into revelation.  Thus, we may truly serve according to the revealed Christ in us. Thank God!  Christ is the wisdom and means in our service; therefore, while He was on earth, the Lord Jesus publicly declared, “I am the way, and the truth, and the life…”  (John 14:6) What is the way?  Way refers to means and wisdom.  Only Christ is the wisdom and the means. 1 Corinthians 1:24 tells us, "but to those who are called....Christ the power of God and the wisdom of God." During the Thursday night Bible study meeting, a young brother testified: Before, I knew and experienced Jesus to be my Savior.  He bore my sins on the cross. Then, the Lord gradually led me.  When I was sick on my bed and prayed, the next day I am well. Hence, I experienced and know that the Lord is my physician. Not long after, I prayed for my needs, and this time the Lord aptly provided for me.  I came to know Christ as my Shepherd. However, when the pulpit preached on Christ as wisdom, I could hardly comprehend it. Thank the Lord for His mercy. I was working in a big company and my salary was quite high. One day, my boss assigned me a job. However, the job assigned to me this time was to prepare a report and it was difficult on my part. Day after day, I prayed to the Lord. Amazingly, one day, the Lord gave me some inspiration, and I began to jot it down on a piece of paper. The next day, I submitted the report to the manager.  Unexpectedly, the manager was very pleased after reading it.  At that time, I truly had a firsthand experience of what is meant by Christ as my wisdom.  Christ became my wisdom. It was not I who had the intelligence nor was I instructed by someone else. May the Lord be gracious to us that through ‘defeating the Amalekites’, we may experience Christ as our victorious life. In the ‘handling down of the law’, may we experience Christ as our strength in service. And in the ‘building of the sanctuary’ may we experience Christ as our wisdom. We must personally enter into and experience each and every point. I deeply hope that the Lord will bless His words so that we may receive revelation through the message.  Amen. <-- Back to "The Spiritual Journey Next Chapter -->

Bible Reading: Exodus 15:23, 27; 16:1-4, 13-15, 31 Numbers 11:7-9; 17:17 John 6:35, 51 Ephesians 5:18 VII. Spring Water and Palm Trees (Exo 15:27)—Christ is our Satisfaction and Rest [Elim] After crossing the Red Sea, the Israelites set out on their journey, moving forward from one place to another. At Marah, they encountered bitter waters—but when a tree was cast into the waters, the waters turned sweet. This mirrors how, in our walk with the Lord, we may face hardships, yet when we reflect upon the cross of Christ, our hearts are instantly filled with sweetness. They then continued onward: "Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters." (Exodus 15:27). The "springs" (wells of water) provide cool, thirst-quenching satisfaction. The "palm trees" offer shade and rest. When the people of Israel arrived at Elim, they found both springs and palm trees. Spiritually, this signifies that Christ is the saints’ true satisfaction and rest. Therefore, the progress of our spiritual journey is reflected in whether we take Christ as our source of fulfillment and rest—or whether we seek satisfaction through worldly pursuits like cars, luxury homes, and entertainment. This illustrates how gracious and merciful God is to us. On the negative side, He allows us to experience the emptiness and unrest of the world, showing that it cannot truly satisfy. On the positive side, He leads us to a deeper experience where Christ alone becomes our satisfaction and rest. Elim after Marah “Marah” means bitter. In God’s leading of the Israelites, the Lord first brought them to Marah, and afterward to Elim. This signifies that Christians first experience hardship (suffering) before entering into joy (glory) (Luke 24:26). So when we go through trials and pain, we must remember that Elim lies ahead waiting for us. Once the trial of suffering passes, satisfaction and joy follow. Hebrews 12:2 says: "For the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." Indeed, Jesus endured unimaginable pain and disgrace when crucified. The cross, at that time, was the most cruel punishment reserved for criminals. Yet Christ bore this suffering because He saw the joy that awaited Him—He knew the cross was a temporary affliction, after which came glory and rejoicing. Furthermore, God does not intend for His people to dwell endlessly in Marah’s suffering. His heart is to quickly deliver us into Elim. When the Israelites arrived at the springs and palms of Elim, they completely forgot the bitterness of Marah. I thank the Lord for His mercy and protection, allowing me to serve from my youth up to now—for over forty years. During this time, I’ve witnessed many brothers and sisters who once endured poverty, illness, hunger, and the agony of being without medical help. Yet now, they have entered into the blessed season of Elim. This shows us: when we find ourselves in Marah’s bitter trials, we must not be discouraged or remain stagnant. If you linger there, you’ll remain in prolonged suffering. Today, many Christians fail to see the Elim that lies ahead, and so they cease moving forward—some fall into discouragement, drift away from the Lord, and ultimately turn back to Egypt. Brothers and sisters, to halt at Marah is one of life’s greatest losses. Because if, in your suffering, you turn back, Egypt and the Pharaoh (the world, the devil) is waiting to enslave you again. Know this: returning to Egypt will leave you in lifelong regret—how deeply lamentable that would be! Twelve Springs of Water At Elim, there were twelve springs of water. "Springs" refers to quenching of thirst and deep satisfaction. In John chapter 4, we read that Jesus came to Sychar in Samaria and spoke with a woman who had come to draw water. During their conversation, Jesus said: "Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."  (John 4:13–14) These words pierced straight into her heart—while also revealing that Christ Himself is the true source, able to meet every need of the human soul. In response, the woman said to Jesus, “Sir, give me this water that I may not thirst and come here to draw.” Elim had twelve springs of water. In the Bible, “twelve” represents eternal and fullness. The “twelve springs” signify that Christ is our eternal satisfaction (John 4:13–14). All the brothers and sisters gathered for this special meeting have come with one shared longing: to personally experience that the Lord alone is our true and everlasting fulfillment. On another level, the twelve springs were meant for the twelve tribes of Israel—each tribe had its own spring. This illustrates how these twelve springs were God's provision for the unique needs of each tribe. Spiritually speaking, the twelve springs signify that Jesus abundantly supplies for the needs of all believers. No matter how countless the number of Christians around the world may be, everyone who comes to the Lord will receive timely and sufficient provision. Isn’t this true? Christian from ancient times until now collectively represent the twelve tribes of Israel as a type and foreshadow. The Seventy Palm Trees The "seventy palm trees" provided shade for the Israelite to rest beneath. "Trees" symbolize the victorious cross of Christ—a place of refuge and rest for the saints. When you come before the cross with the burdens pressing upon your soul, those burdens fall away, and your spirit finds rest in Christ. Oh, the victorious cross is rest indeed. Blessed are those who take refuge in Him! Psalm 90:10 says, "The days of our lives are seventy years; And if by reason of strength they are eighty years..."  Thus, the seventy trees also signify provision for the span of our lives. In other words, from the moment we are born again until the day we see the Lord face to face, we may daily draw near to Him and enjoy the rest found in Christ. During World War II, a young British businessman was drafted into service and sent to the East to fight against the Japanese army. At the time, the Japanese forces were fierce and dominant, and in the course of battle, the young man was taken captive and imprisoned in a Japanese concentration camp, where he suffered severe abuse. Though raised in a Christian home with godly parents, he had not truly taken his faith seriously. Like many children today from Christian families, he followed the rituals handed down but lacked a genuine relationship with the Lord. He had attended Sunday School as a child and church services as he grew—but had never truly repented or accepted Christ. After entering the business world, he drifted further from God. Thankfully, on the eve of enlistment, his mother told him, “From now on, you must rely on the Lord from your heart.” While imprisoned, he felt the emptiness and agony in his heart. He was an ambitious businessman before, now a captive, starved, mistreated, and in despair, he found himself longing for death. At his lowest point, he remembered his mother's words that he must call on the Lord in tribulations. So from the depths of his heart, he cried out to God—and suddenly, his spirit encountered the Lord. He was truly born again and saved. That very night, his life was utterly transformed. The salvation of the Lord filled him entirely. He personally experienced the peace of forgiveness and the joy of heaven. He discovered that the true meaning of life is found in Jesus Christ. He deeply tasted that Christ is his satisfaction and rest. Brothers and sisters, have you reached your Elim? VIII. Manna (Exodus 16:12-15, 31; Numbers 11:4-9)—Christ is the Bread of Life [Wilderness of Sin] About a month and a half after the Israelites left Egypt, they came to the Wilderness of Sin. By then, the food they had brought from Egypt had been completely consumed. Hunger and Complaints in the Wilderness of Sin In the Wilderness of Sin, the Israelites grew hungry and began to grumble intensely against Moses, saying, “If only we had died by the hand of the Lord in Egypt! There we sat by pots of meat and ate all the food we wanted. But you have brought us out into this wilderness to starve this whole assembly to death.” Because of their hunger, they lacked the strength to go forward and erupted in complaints. This is much like what many Christians experience today. As they journey along the Lord’s path, they reach a point where spiritual nourishment seems lacking—leaving their spirits famished and their service drained of strength. From this state of spiritual hunger, murmuring often arises. God Sends Manna as Food — Christ is the Bread of Life At that time, the Lord said to Moses, "Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day... On the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily." This symbolizes that Christ is our Bread of Life. As we continue on the spiritual journey, the Lord not only desires us to know Him as our satisfaction and rest—He further leads us to personally experience the life-giving sustenance from heaven. John 6:35 records: "Jesus said, ‘I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst'" From that time onward, the Israelites ate manna daily in the wilderness for forty years. Whenever they were lazy and failed to gather it, they went hungry and were too weak to continue walking. Similarly, today we walk on this path of life toward the beautiful land of Canaan—to enter into the fullness of Christ. How can we reach our destination along the Lord’s way? We must eat manna daily—meaning we must receive Christ as our bread of life every day. Sadly, many Christians today do not partake of manna daily. Though we have received grace and salvation and begun walking the path of life, we have yet to realize that Christ Himself is our daily nourishment. If you go one day without eating manna, you will not be able to continue on the path in the wilderness. Only by eating the manna—experiencing Christ as the bread of life—can our spiritual lives grow strong. Brothers and sisters, we all rely on Christ as our bread of life to grow in our spiritual lives. A Christian who does not eat this Bread of Life will remain weak and stagnant, unable to grow. Therefore, may the Lord have mercy and grace upon us, that we would all become disciples who gather and eat manna every single day. Receiving Christ as the Bread of Life Through Bible Reading and Prayer (John 6:51, 63) In the wilderness, the Israelites could not survive without manna; likewise, today, if we do not receive Christ as the Bread of Life, our spiritual lives cannot be sustained. No wonder when Jesus spoke to the crowd about manna, He clearly declared: "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."  (John 6:51) He continued in verse 63: "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life." In spiritual experience, eating manna means receiving spiritual nourishment through daily prayer and reading of the Word of God. A day without prayer and reading Bible as spiritual food, you’ll be unable to walk in the Lord’s path that day. Just as the Israelites gathered manna daily, we too must seek nourishment each day through prayer and reading the Bible. I still remember during my student years, the Lord stirred up a group of twenty to thirty young Christians in our school. We were boarders, and during the coldest winter months in northern Taiwan—December, January, and February—we encouraged one another to rise before 6 am. The biting cold made it difficult to leave the warmth of our beds, but drawn by the love of the Lord, whoever got up first would rouse the others. For those who wouldn’t budge, we’d pull off their blankets so they had no choice but to get up! We’d then gather on the campus lawn for morning devotions, to collect our manna—our spiritual sustenance. Thank the Lord! It was in those days that I established my early morning devotional life. By His mercy and protection, I’ve maintained this rhythm for over forty years. Every day, I receive manna from heaven through prayer and reading God’s Word. Except from illness, there hasn’t been a day I’ve eaten breakfast before gathering manna. I’d rather skip breakfast than miss my spiritual food. Even when flying to the U.S., with unclear day or night in the cabin, I would always pray and read the Word before accepting a meal. May the Lord graciously help us all to build a daily habit of receiving spiritual nourishment through prayer and the Bible. A young brother from Taiwan came to the Philippines to pursue a master’s degree and was received into our fellowship. I asked if he kept morning watch, and he said he had already established the habit in Taiwan. After meeting a co-worker in our midst, they began to consistently keep morning devotions together at the meeting hall. Dear young brothers and sisters, our special conference has set a rule to observe morning watch at 6:30 a.m., for the purpose of cultivating and training you in the experience of gathering manna in the wilderness. We earnestly hope that after descending the mountain when the conference ends, each one of you will continue the habit relying on the Lord—no manna, no breakfast. You must seriously establish a daily spiritual life of partaking manna. Press on daily until we see the Lord face-to-face. Just as the Israelites ate manna every day until they entered Canaan, we likewise must partake of the bread of life daily, so that we may enter into the fullness of Christ. Characteristics of Manna — Knowing Christ, the Bread of Life So then, are we truly able to gather manna daily? In other words, do our daily prayers and Bible reading yield spiritual nourishment? And through this, do we come to know Christ, the bread of life? Let us briefly outline the characteristics of manna to explore the experience of gathering it: Descending from Heaven — Heavenly (connects to heaven) This manna came down "from heaven" (Exodus 16:4), signifying that Christ, the bread of life, is heavenly—not earthly. In practical experience, we must quiet ourselves, draw near to the Lord through prayer, and then carefully, slowly, read the Bible word by word, sentence by sentence. At points where our heart is moved, we pause and pray. Through this, we naturally encounter the Lord. Remarkably, we sense a condition within—an inner clarity that connects us to heaven, recognizing that Christ is the heavenly Lord, for He came down from heaven (John 6:63). Our spirit is united with the heavenly Christ, as if heaven and earth are connected. On earth, as in heaven—we intimately experience that with His presence, is heaven itself. Morning — Freshness Manna descended from heaven, the Bible specifically records: "In the morning, the dew lay all around the camp. And when the layer of dew lifted… was a small round substance" (Exodus 16:13–14). Manna came down in the morning. "Morning" signifies freshness and vitality. Experience-wise, when dawn breaks and you rise to draw near to the Lord—praying, reading the Word—you sense freshness and liveliness in your spirit. This indicates that you’ve gathered manna and come to know Christ, the bread of life—who is ever fresh. Small — Humble Furthermore, the Bible describes the manna's appearance as “small” round substance (Exodus 16:14). The meaning is this: whenever you receive life nourishment from the Scriptures, you naturally become humble, as the shape of manna is tiny. Just as our Lord Jesus, when He became flesh and lived on earth, He was humble and lowly, so whoever encounters Jesus—the One prefigured by manna—will willingly choose humility and walk the path of Jesus of Nazareth. Knowing Christ, the bread of life, is a humble Lord. Coriander Seed — Strong "And the house of Israel called its name Manna; and it was like white coriander seed..."  (Exodus 16:31) Coriander seed has life within—it contains a living grain, representing strong and full of energy. In terms of spiritual experience, before morning devotion, we may feel lazy or weak within. But remarkably, after drawing near to the Lord through prayer and Bible reading, that inner weakness disappears and is replaced with spiritual strength. This too is an experience of gathering manna—knowing Christ, the bread of life, as the strong and empowering Lord. White — Purity "…it was like white coriander seed."  (Exodus 16:31) This implies that when we draw near to the Lord and read His Word at morning watch, we are cleansed by God's Word. Our being becomes pure, sanctified in spirit. Thus, we come to know Christ, the bread of life, as the Lord who lived a life of purity. Made with Honey — Sweetness "…and the taste of it was like wafers made with honey."  (Exodus 16:31) “Made with honey” reveals sweetness. This means that when we pray and read the Bible—gathering manna—we taste the sweetness of the Lord. We are attached to Him and unwilling to leave. We come to Christ, the bread of life, as the tender and sweet Lord. Wafers — Satisfaction Manna ... was like “wafers” (Exodus 16:31), indicating that when we receive it, it is as though we’re fed and satisfied. Isn’t that true? Often, before approaching the Lord, our spirit feels empty, hungry, and confused. But once we come to Him in Scripture, our spirit becomes satisfied and full of joy. We come to know that Christ is indeed the bread of life. Pearl — Radiance "The manna… its color like the color of bdellium (Chinese version-Pearl.)  (Numbers 11:7) Pearls and precious stones shine and reflect light. Spiritually, this means that when we encounter the Lord in prayer and Scripture, His Word shines upon us. We are enlightened, and our spirit becomes clear and bright. At the same time, we come to know Christ as the radiant Lord. Fresh Oil — Fragrance “ "…its taste was like the taste of pastry prepared with oil.”  (Numbers 11:8) Fresh oil represents fragrance. In spiritual experience, when we draw near to the Lord through His Word and gather manna, we taste His sweetness. Our hearts are filled with grace, our spirits revived, and we become saturated in the Lord Himself. Naturally, we then emit the fragrance of Christ. As the poetic line says: “Enter the inner veil, let the Lord’s sweetness perfume you, so that when you step out, His fragrance flows from you." Thus, we know Christ as the fragrant Lord. “What is it?” — Fresh Spiritual Understanding The Israelites obeyed the command of the Lord, and indeed, in the morning, they found the ground around the camp covered with small round things like white frost. The Bible records: "when the children of Israel saw it, they said to one another, 'What is it?' For they did not know what it was."  (Exodus 16:13–15) Each day as they gathered this small round substance, they would ask, “What is it?” Spiritually, this signifies the pursuit of knowing Christ. Every time we gather manna—encounter the Lord—we ask anew: “Who is Christ?” In other words, in our praying and Bible reading, there should be moments of fresh and vivid revelation of Christ. From within our spirit, we perceive Him as the unfathomable Lord of immeasurable richness. Therefore, as we daily read the Word and pray, we should receive fresh understanding, new insight, and renewed experiences of Christ. May the Lord inspire and keep us through this, that each day we gather manna with fresh awareness, fresh vision, fresh experiences—and new glimpses of Him and of heaven. Amen. IX. The Rock of Living Water (Exodus 17:1–7) — Christ as the Water of Life [Rephidim] Next, the Israelites obeyed the Lord’s command. They journeyed from the wilderness of Sin and camped at Rephidim. The Israelites were Thirsty Unexpectedly, there was no water at Rephidim. The people, weary from the journey and parched, quarreled with Moses: “Give us water, that we may drink!” They even accused him, “Why is it you have brought us out of Egypt to kill us and our children and livestock with thirst?” Their complaint reveals the spiritual hunger and thirst of God’s people. Moses Strikes the Rock, and Living Water Flows Moses cried out to God, “What shall I do with these people? They are almost ready to stone me.” The Lord instructed him to take the rod he used to strike the river, gather the elders of Israel, and go to the rock at Horeb. Strike the rock, and water will flow from it for the people to drink. Moses obeyed. He struck the rock with his rod, and water gushed out for the congregation and their livestock to drink. Moses represents God’s Law, the rod signifies divine authority, and the rock typifies Christ. When Moses struck the rock, he foreshadowed the Law’s authority executing judgment on Christ—Christ’s crucifixion on our behalf, bearing our sins and being crushed for our transgressions. When Jesus was crucified, blood and water flowed out. In typology, after His death, resurrection, and ascension, Christ poured out the Holy Spirit—the fullness of Holy Spirit flowed out from Christ. The Holy Spirit is also called Spirit of Christ (1 Peter 1:11). The water springing from the rock becomes a living fountain; all who thirst come and drink from this flowing fountain. Just like when the Holy Spirit poured down at Pentecost, all the disciples were filled with the Holy Spirit. Filled with the Holy Spirit — Freedom and Release Now we will briefly and concretely describe the basic experience of being filled with the Holy Spirit. The Freedom of the Spirit “Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.” (2 Corinthians 3:17). This means that before a Christian is filled with the Spirit, he often senses his spirit is bound, unreleased, and not free. Yet when the Holy Spirit comes upon us and fills our entire being, we immediately experience full freedom in our spirit. The Release of the Spirit "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death." (Romans 8:1–2). We thank the Lord for His mercy in making our church a Spirit-filled church. We fervently hope that no one here remains unfilled by the Spirit. We pray that the Lord would grant us grace so that from within ours spirit we may see that Jesus not only crucified but risen and ascended, already having poured out the Holy Spirit. Just as Moses struck the rock with his rod—splitting it so that water flowed continually—so now all who come may freely drink. The Spirit has come; if our hearts are open, we can all be filled with the Spirit, experiencing true freedom and release. Receiving the Fullness of the Holy Spirit How to be filled with the Holy Spirit is not complicated; in fact, it is exceedingly simple. We will mention two key points: Seeing Christ Glorified John 7:37–39 says, “ On the last day, that great day of the feast, Jesus stood and cried out, saying, 'If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.' But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified." This reveals that all who believe in Christ are meant to receive the Holy Spirit. At that time, the Spirit had not yet been poured down, for Jesus had not yet ascended and been glorified. But now—Jesus has risen, ascended, and been glorified! When He was raised from the dead and exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. (Acts 2:33). On the day of Pentecost, the disciples were gathered together in one place, and suddenly a sound like a mighty rushing wind came from heaven and filled the house where they were sitting. Tongues like flames appeared and rested on each of them—and they were all filled with the Holy Spirit. From that day until the Lord returns, this is the age of the Spirit. Whoever desire may come and receive the fullness of the Spirit, experiencing freedom and release in the spirit. First, we must recognize that Jesus has already ascended, been exalted, and glorified. The moment Jesus is glorified, the Spirit is poured out—and anyone who believes can receive Him at any time. In personal experience, receiving the fullness of the Spirit is just as simple as receiving salvation. Just as we opened our mouth to pray and invited the Lord Jesus into our hearts to be saved, so it is with the Spirit—when we open ourselves to Him, the Holy Spirit comes in and fills us completely. Praise Praise is the expression of faith. Faith is invisible to the naked eye, but when we praise, our hearts open, and faith is instantly released. When the Holy Spirit touches our faith, we are filled with the Spirit. At last year’s special conference, we used praise to help brothers and sisters receive the infilling of the Holy Spirit. Later, a middle-aged brother testified how he received the Spirit. He shared that when the message from the pulpit urged everyone to receive the Holy Spirit, the first step was to believe—and even better, to raise one’s hands and open one’s mouth in praise. He thought to himself, “I’m already a father, and while my daughters can shout ‘Hallelujah’ freely when filled with the Spirit, it would be rather undignified for me to do the same.” Yet his heart was sincerely longing. So he raised his hands in praise and shouted “Hallelujah!” in one accord. As he continued to praise the Lord, something wondrous happened—instantly, the Holy Spirit came upon him mightily. He was filled, thoroughly drenched in the Spirit, and personally experienced freedom and release in the Holy Spirit. The joy was truly beyond words! <-- Back to "The Spiritual Journey Next Chapter -->

Bible Reading: Luke 7:50 John 20:19-21; 14:26, 1 John 2:27-28 Introduction The Bible clearly says that God had set up two roads to take in this world; one is the road to life, and the other is the road to destruction.  Whoever believes and accepts Christ chooses to walk on the road to life, and whoever does not believe and rejects Christ takes the road to perdition. Naturally, after a person believes and is baptized, he starts to have a church life, but slowly he realizes that not all Christians are walking on the road to life; some took the road of religious people, some choose to stick to the law, and only a few are really taking the way of life. We have already mentioned that all those who enter the inner path of life are following the leading from within. In other words, whoever walks on the path of life, proves that the life of God is in him, and his senses are very keen. Therefore, when his actions and behavior contradict or are out of touch with the feeling of the life inside, he will immediately feel uneasy, inappropriate, and painful within. As a result, they have to follow the feelings of their inner life in everything, which makes their spiritual life grow and increase until it reaches maturity.   Inner Guidance We will continue to talk about the sixth key point of the path to the inner life which is the Inner Guidance . In the Old Testament, God commanded Moses to build the Tabernacle from the outer court, then the Holy Place, and then the Holy of Holies. The altars and the laver were located in the Outer Courts. Meaning, Christians in the outer court depend on the light of day outside for their activities. Just like when we were saved by grace, we get involved in various ministries of the church such as evangelizing, witnessing, and drawing people to the Lord, which is being symbolized by the offering at the altar. Secondly, there is the laver, which prefigures the work of the Holy Spirit. But the works of men are often according to the ways of the world, but they are only natural concepts. For daylight refers to natural concepts. But once you enter the Tabernacle, you are free from natural concepts. The whole activity is governed by the light of the lampstand in the tabernacle. It is at this point that one begins to enter the Inner path of life. Instead of relying on daylight (the natural concept), we rely on the light of the lampstand (the sense of the inner life), and let the light of life dominate, which is also called the inner guidance. Then we entered the Holy of Holies, the place of the LORD's presence and the place where the Lord meets with people face to face. This experience shows that one has entered a spiritual peak, allowing God to manage the whole person inside. From this, we can see that the experience of entering the inner path of life, its life, work, ministry, and behavior are all based on the guidance from within. The experience of inner guidance can be divided into two parts, the peace of the Spirit and the teaching of the Holy Spirit. I. Peace in the Spirit When a person believes in Jesus, by the work of the Holy Spirit, the dead are made alive, and God dwells in us through the Holy Spirit. There is an experience called peace in the Spirit. From this experience, I often ask my friends during baptismal talks and sermons, “What is your experience of believing in Jesus?” Some of them answered, “After I believed in Jesus, I had a great peace of mind, a peace that I had never had before.” Oh, that's right! The peace that I never had before is now available to me. This peace is not found in the world but is from heaven, and it is the peace of salvation, which is called the peace of the Spirit.   A. Peace in the Spirit is entering into the path of life. Before believing in Jesus, when you did something wrong and sinned, you could still have a good feeling inside because your spirit was not yet made alive. However, when we believe in the Gospel and accept the Lord Jesus, our spirit becomes alive. At the same time, the whole spirit regains sensitivity. What we enjoy at this time is the peace of forgiveness of sins. This peace says that you have entered the way of life. God is the God of peace Romans 16:20 reads, “And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” This indicates that our Lord is a God of peace. His nature is peace, and naturally, the feeling of His life in you and me is also peace. At the same time, Galatians 5:22 further tells us, “But the fruit of the Spirit is love, joy, peace, ……” , Therefore, the more the Holy Spirit has a position in us, and the more we follow the Holy Spirit in us, the more the feeling of peace grows and thickens. Life and peace are connected Romans 8:6, “For to be carnally minded is death, but to be spiritually minded is life and peace.” It means that life and peace are connected. Where there is life, there is peace. If we follow the Holy Spirit, will we enter into life and enjoy peace at the same time? Therefore, if Christians can always maintain the deep peace (quietness) of the spirit, it means that they are on the path of life. It is just like keeping the morning watch to get closer to the Lord, firstly, we wash ourselves with the precious blood and ask the Lord to forgive us for all our transgressions, and then we enter into sweet fellowship with the Lord face to face. In this way, not only do we read the scriptures, pray, and taste the Lord's sweetness, but also feel the Lord's presence abundantly, and at the same time, we will experience the peace in our spirit, just like clarifying the surface of the lake without any ripples, peaceful, quiet, and bright, and we will enter into life in a way that is invisible. B. Peace is realized in the light Peace in the Spirit includes a wide range of spiritual experiences. We will only mention a few key points. One important point is that peace is realized in the light. Cleansed by the blood in the light According to 1 John 1:7, “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” This means that in order for a person to experience the power of the blood, he must walk in the light. Because a person who lives in darkness cannot see his own corruption and filthiness, he cannot access (experience) the effects of the precious blood. On the other hand, a person who lives in the light will immediately recognize the slightest blemish in the darkness, and will naturally seek the blood of Jesus for cleansing, and as a result, enjoy forgiveness of sins and peace of mind. The blood brings peace After Jesus was crucified, the disciples closed the door for fear of the Jews, but Jesus had risen from the dead, and His resurrected body was no longer limited by time and space. He suddenly came to the disciples and said to them, “Peace be with you.” The disciples were amazed, so Jesus showed them His hands and His rib side, indicating that I have poured out My blood for you, which is for the forgiveness of sins, that you may experience the power of the blood. No wonder then that the Bible specifically says, "Then the disciples were glad when they saw the Lord. So Jesus said to them again, 'Peace to you!'" (John 20:20-21) This exact record makes it obvious to us that it is not our good deeds that bring us peace, but the blood of Christ that brings peace. Luke 7 tells us that Jesus was invited by a Pharisee to a meal at his house. Then a sinful woman in the city, knowing that Jesus was sitting there, took an alabaster flask of fragrant oil and stood behind Him, weeping at His feet. She began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil, to show that she was grateful for the Lord's great kindness and love in forgiving her sins. When the Pharisees saw this, they said to themselves, “If this man were a prophet, he would know who it is who touches Him.” Then Jesus turned to the woman and said to her in a soothing tone, “Your sins are forgiven.” Then He said to her, “Your faith has saved you. Go in peace.” (Luke 7:50) This phrase, “Go in peace,” on the one hand says that her sins are forgiven; on the other hand, it says that she should live and conduct herself in peace from now on. She had been known in the city as a sinful woman, living a life of sin in darkness. Now she took the power of the blood and walked in the way of peace, to prove that she was walking in the light. For if a person begins to notice the feeling of peace in her soul, it shows that she is a person living in the light. C. Peace Confirmed in the Presence of the Lord Not only that, but peace is confirmed in the presence of the Lord. When the Lord Jesus rose from the dead and appeared again to His disciples, His first words were, “Peace be with you.” When He had said this, He put His hands and showed them His nail scars and His rib side, and the disciples recognized that it was the Lord, and they rejoiced. After this, “Jesus said to them again, 'Peace be unto you!'” (Jn 20:21) The peace that Jesus speaks of here the second time is the peace that comes from the presence of the Lord. The first peace is the peace that comes to us through the power of the blood. The second peace is the peace of mind that comes from the presence of the Lord. If we maintain this peace in our hearts and minds, it means that we are walking with the Lord and are with Him. Therefore, we treasure the presence of the Lord with us. It is only when the Lord is with us that we can maintain peace in our hearts and minds. When the Lord leaves, peace is lost. Therefore, brothers and sisters should not regard “peace” as a trivial matter, because behind this matter are many spiritual experiences. Do you have peace in the depths of your heart? One time when the Lord's servant Moody was preaching the gospel, he talked about the fact that the world has sinned, and after the world has sinned, there is one thing, that is, there is no peace. After the meeting was adjourned, a young man came to Moody because he was not convinced in his heart, and said, “Mr. Moody, you say that the world has no peace in its heart, but I have peace.” The tone of his voice was like a refutation of Moody's sermon. But Moody took him by the hand in peace, and said to him, “'There is no peace', Says my God, 'or the wicked.'” (Isa 57:21) After saying goodbye, the young man returned home, and when he went to bed at night, this word, marvelously, kept lingering in the young man's ears, and no matter how he pushed it, he could not shake it off, and he could not sleep the whole night, tossing and turning. At dawn, this young man could not get out of bed and knelt down to repent and confess his sins, and was instantly saved by grace and enjoyed peace of mind. This example shows that sin not only causes God's presence to depart, but also causes the loss of peace, and at the same time, it also shows that peace of mind is confirmed in the Lord's presence. D. Peace is confirmed in God's protection The Philippines has been in a state of law and there is unrest these past few years, and people are living in fear and panic, and in need of God's protection. In fact, to have a good law and to have peace and order there is a need for God's protection as well, because natural and man-made disasters are unpredictable. However, if a person is under God's protection, there is a light of peace of mind. John 16:33 records that Jesus said, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation…...” This means that if we live in the Lord, we will have peace, but if we depart from the Lord, we will encounter suffering wherever we go, even in the safest place. Philippians 4:6-7 reads, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” The original meaning is that peace is like a guard protecting us. It means that God protects us more than we expect, not only our bodies, but even our minds and hearts are under His protection. So we must live in peace. As long as we remain in peace spiritually, we are in God's protection. Because God defends us on all sides, we will fear no evil. David said in Psalm 23:4, " Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me......” Therefore, if we treasure the Lord's presence and protection, we must maintain peace of mind, for peace of mind is the evidence that we are under God's protection.  E. Peace Proves to be in God's Will Maintaining peace of mind also proves that we are doing the will of God. Rest in the will of God Romans 15:32 records that Paul told the brothers and sisters in the church of Rome, "that I may come to you with joy by the will of God, and may be refreshed together with you.” This means that I (Paul) wanted to come to you (the Roman church) before, but I cannot go now because there is a barrier, but the time of God has not yet come. But when the time of God comes, the Lord will lead me to go with joy, and to rest with you. For there is not only joy, but also peace (rest) when a man walks in the will of God. Isaiah 48:18 says, "Oh, that you had heeded My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea.” This means that when you and I obey God's commands and do God's will, our peace of mind will be like a river that flows steadily and continuously. The peace of life comes from being attentive to the Holy Spirit. God's will is often expressed through the Holy Spirit. Therefore, saints should learn to be attentive to the Holy Spirit. Therefore, Romans 8:6 says, "...... to be spiritually minded is life and peace.” When the Holy Spirit leads you and you obey Him in your heart, not only do you enjoy life and peace in your spirit, but it also confirms that we are doing the will of God. Experientially speaking, when we always think of the Holy Spirit, we enjoy peace when we act and behave according to the guidance from within. This peace is not something we ask for, but it is something that God gives to us when we are saved by grace. If we follow the guidance from within, this peace will continue to be in us. II. The Teaching of the Holy Spirit The second aspect of the inner guidance refers to the teaching of the Holy Spirit. We will briefly mention ten points about this experience: A. The feeling of conscience in us, which convicts us of unrighteousness and unholiness The feeling of conscience is the negative side. Anything that offends God, or is unrighteous or not in accord with the body of the saints, is condemned from within, and makes us feel uncomfortable and uneasy from within. If we always obey our conscience, not only will our conscience become more and more sensitive, but it will also enable you to show a transcendent character in everything you do, and to live a life of testimony.  B. The feeling of the inner life, the expression of divine feeling The feeling of the inner life is the positive side. This feeling of life is the expression of God's character. When we act in accordance with the feeling of life, we show good deeds such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, temperance, etc. At the same time, the more we obey the feeling of life within, the more we show God's character. At the same time, the more we obey the feeling of life within, the more sensitive our senses become. Moreover, the law of the life in the spirit invisibly replaces the law outside, so that we can live out the nature of God, not only conforming to the requirements of the law outside, but also exceeding the standard of the law. C. The teaching of the Holy Spirit guides the will of God The teaching of the Holy Spirit is to inform us of God's will, so that God's will can be carried out from heaven through us on earth. In other words, God's will is guided by the teaching of the Holy Spirit. Therefore, we must pay attention to the teachings of the Holy Spirit so that God's will can be freely carried out on earth through the church. D. The promise to send the Comforter (Holy Spirit) before Jesus ascended to heaven Before the Lord Jesus left this world, there was a farewell discourse recorded in John 14, 15 and 16. In these words, Jesus promised, "And I will pray the Father, and He will give you another Helper, that He may abide with you forever -- the Spirit of truth……” (John 14:16-17) This Spirit is the Spirit of Truth. E. The Holy Spirit came to teach the disciples all things Then in verse 26, it says, "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things…” This means that Jesus spent three and a half years on earth training His disciples, living with them day and night. Whenever the disciples encountered problems, they would ask Jesus and He would answer them immediately, but they were still limited by space and time. If Jesus had been in Samaria, the disciples in Jerusalem would not have been able to be with the Lord. But now the Comforter not only dwells in the hearts of the disciples and unites with them, but at the same time, all who belong to Him experience His presence wherever they go. Even more precious is the presence of the Holy Spirit in the disciples, who will instruct them in all things. F. The Pentecostal disciples obeyed the Holy Spirit after being filled with Him So when the day of Pentecost came, the disciples were gathered together, and suddenly there came a sound from heaven, as of a great wind, and it filled the house where they were sitting, and tongues like flames of fire appeared, and fell upon each of them. The Bible specifically records that these 120 disciples "were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:4). This means that the Comforter is the Holy Spirit of truth, who descended on the disciples, and when they received the Holy Spirit, they immediately followed the guidance, the teaching, and the instruction of the Holy Spirit. In other words, the disciples after Pentecost were different. Their actions were dictated by the Holy Spirit. Let's look at the Apostle Peter, after he was filled with the Holy Spirit on the Day of Pentecost, he was governed by the Holy Spirit, he spoke according to the instructions of the Holy Spirit, and when he quoted from the psalmist's message according to the Holy Spirit's instruction, the result was that the congregation felt cut to the heart when they heard it, "Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.” (Acts 2:41) Philip, the evangelist, was no exception. On that day an angel of the Lord said to Philip, "Go to the south, along the road from Jerusalem to Gaza” and he immediately obeyed the direction of the Holy Spirit, and on his way he met a powerful eunuch from Ethiopia, who had just returned from worship in Jerusalem, and was sitting in his chariot reading the book of the prophet Isaiah. The Holy Spirit said to Philip, "Go near the chariot.” Immediately he obeyed the teaching of the Holy Spirit, and ran to the eunuch, and heard him reading from the book of Isaiah. Then he said to the eunuch, "Do you understand what you are reading?” And the eunuch answered and said unto him, "How can I, unless someone guides me?” And when he had said this, he invited Philip to come into the chariot, and to sit with him. And the scripture which he was reading was, "He was led as a sheep to the slaughter; And as a lamb before its shearer is silent, So He opened not His mouth……” Philip preached to him about Jesus on the basis of this scripture, and led him to believe in Jesus Christ, the Son of God. As they went on their way, they passed a place where there was water, and the eunuch was moved, and said to Philip, Behold, there is water here; what is there to prevent me from being baptized?” He commanded the chariot to stand still, and they went down into the water together, and Philip baptized the eunuch. (Acts 8:26-38) From there the gospel spread to Africa. Let us turn to the Apostle Peter. While he was in Joppa, about noon, he went up on the roof of his house to pray, and when he fell into a trance, he saw heaven open, and a certain thing descending, as it were a great sheet bound at the four corners, and it was let down to the earth. In it were all manner of four-footed beasts of the earth, and insects, and birds of prey; and a voice said unto him, “Arise, Peter, and slay and eat.” And while Peter thought about the vision, the Holy Spirit said unto him, “Three men are seeking you. Arise, go down, and walk with them; and be not dismayed; for I have sent them.” Peter's original ministry was in Jerusalem, and his burden was toward the Jews. But now the Holy Spirit taught him to rise up and go to the house of Cornelius, the centurion of the Gentiles, which was beyond his previous thinking and conception. Because when Jesus was training His disciples, He commanded them to go to the lost sheep of the house of Israel, and now God was using a vision to adjust Peter's mindset to go to the Gentile places to preach the gospel. Thank you, Lord! Peter's mind was immediately changed and he obeyed the Holy Spirit's teaching and went to the house of Cornelius. As he was in the middle of preaching the gospel at Cornelius' house, the Bible records, "While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.” (Acts 10:44) This shows us again that the Pentecostal disciples were filled with the Holy Spirit and acted in obedience to His teaching. Paul was no exception. Paul was originally a persecutor of Christians, but when the Lord appeared to him on his way to Damascus, his whole outlook was changed. Later, in the church at Antioch, there were several prophets and teachers who were serving the Lord, and while they were fasting, the Holy Spirit said, "Now separate to Me Barnabas and Saul for the work to which I have called them.”  (Acts 13:2). So Paul and Barnabas were sent out by the Holy Spirit to preach the gospel and build up churches everywhere. Brothers and sisters, from the above examples, we can see that since the disciples were filled with the Holy Spirit, their footsteps were obedient to the teachings of the Holy Spirit. G. The Spirit of God guides the sons of God Brothers and sisters, if you have not been attentive to the Holy Spirit in the past, you should pay attention to the fact that you are guided by the Spirit within, not by the natural concepts of the outside world, if you want to walk in the way of life. Romans 8:14 says, "For as many as are led by the Spirit of God, these are sons of God.” We always pray, “Abba Father, I thank You that we are Your sons and daughters.” But today the Lord wants to ask you if you have been guided by the Holy Spirit. One of the characteristics of the children of God is that they are guided by the Spirit of God. H. The lesson of restoring the anointing to the desolate church Soon after the apostles passed away, the children of God became less and less guided by the Spirit of God, and the church began to become desolate. At that time, the Apostle John the Elder put pen to paper and wrote the Epistle of John. In the first book of John, he begins by restoring the “original way of life”, and then in the second chapter, he clearly restores the “anointed teaching”, that is, obedience to the voice of the Holy Spirit. He says, “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.” (1John 2:27) May the Lord be gracious to us, and let us listen carefully to the teachings of the Holy Spirit, and become a person who obeys the teachings of the anointing. I.  Ways of the Holy Spirit's Teaching Due to the limitation of space, we will briefly mention three ways of teaching by the Holy Spirit: Prohibition Whenever a saint's behavior, life, work, or ministry is not in accordance with God's will, the Holy Spirit will come forth and forbid it. When the Holy Spirit forbids you and me, there is an agonizing, uneasy, and unsettling feeling in us that stops will stop us from continuing our actions. Paul and his co-workers once preached in Asia and the Holy Spirit forbade him (Acts 16:6). Preaching is a ministry of evangelism, edification, and commitment. But when the Holy Spirit forbade him, he stopped. Then they wanted to go to Bithynia, but the Bible says, "but the Spirit did not permit them.” (Acts 16:7). Until they went to Troas, a vision appeared to Paul during the night. And one of the Macedonians stood and besought him, saying, “Come over to Macedonia and help us.” When Paul saw the vision, he immediately wanted to go to Macedonia, because God had called them to preach the gospel to the people there. This history tells us that the Holy Spirit guides the saints in a way that forbids us if we are not aligned with God's will. One year, when Mr. Luk Wan-tao, a Malaysian businessman, came to Taiwan, he set up a banquet of 100 tables at the Yuanshan Hotel in Taipei, inviting dignitaries, businessmen and VIPs to share in the banquet. That day Mr. Lu boarded the plane in Taichung to come to Taipei, and our brother Pan was on the same plane with him, but miraculously, when Brother Pan boarded the plane, he was so disturbed by the Holy Spirit's prohibition that he was in such agony that he could not bear it, so he obeyed the Holy Spirit's prohibition and disembarked from the plane. The plane took off on time. Unexpectedly, the plane crashed halfway through the flight and no one survived. When it was time for the banquet to begin at the Yuanshan Hotel in Taipei, hundreds and thousands of guests gathered, but strangely, there was no sign of their host. Later, news came that Mr. Luk's plane had crashed, and the guests were saddened to know that the host who had invited them would never come, so they all left. It was a very sad and unhappy banquet that night. If our brother Pan had not obeyed the Holy Spirit's prohibitions, he would have gone to ashes that day! Therefore, Christians must be very careful to obey the prohibitions of the Holy Spirit in their daily lives. Moving (Urging) Mark 1:12 reads, "Immediately the Spirit drove Him into the wilderness.” 1 Thessalonians 5:19 says, "Do not quench the Spirit.” “Moving or Prompting” is another way in which the Holy Spirit actively guides the saints. For example, among us, at the beginning or end of a meeting, many young people are eager to pray first. This is simply because they are moved by the Holy Spirit in their souls. In the church, we must be careful to follow the Holy Spirit's moving. Some brothers and sisters have been blessed for a long time, but they have never opened their mouths for praise in the Breaking of Bread. They do not know the Holy Spirit’s prompting, and eventually they become spiritually numb. Prayer meetings and Bible study meetings are no exception. Even in life, work, and ministry, we must be careful to obey the Holy Spirit's movements. In a Thursday night Bible fellowship meeting, a young man witnessed that after he had read the Bible in the morning, the Holy Spirit moved him to call a certain brother, and he asked the Lord, “Lord, what do you want me to say to my brother on the phone?” The Holy Spirit said, "You have to give him the verse that moved you in the morning, ‘He who endures to the end will be saved.’” So he obeyed, and called the brother, telling him that the Lord had moved him to call after the morning watch and to tell him that he should pray a lot, and that he who endures to the end will be saved. Then he hung up the phone. Soon after, a call came in from a friend who was a businessman, calling the brother to discuss business with him, and in the middle of the conversation, the other party suddenly became angry and cursed him in a foul language. When the brother heard that the other party was being unreasonable and rude, he was also angered in his heart, and when he was about to say something in response, he suddenly remembered that our brother had told him in the morning to pray a lot, and that he who endures to the end will surely be saved. He held his tongue for a while, and miraculously felt calm in his spirit. Instead, he answered the other person gently and ended the conversation. A little later the phone rang again, and it was the same friend who had just called, not only in an apologetic tone, but also saying to him, “I am sorry that I was so ill-tempered when I spoke to you this morning, but please forgive me, and I would really like to do business with you if you would be so kind to me.” Thank you, Lord! From this testimony, we can see that this young man was moved by the Holy Spirit to call the brother, and spoke to the brother in obedience to the Holy Spirit's teaching, and actually helped the brother, and came through the experience together. May the Lord be gracious to us, so that in the future, no matter in our life, work, or ministry, we can seriously obey the teachings of the Holy Spirit, and walk with the Lord day by day and hour by hour. Signifying To “signify” is to put the idea in your mind, which is also written in the Bible: “The Holy Spirit said......” For example, in Acts 8, "The Holy Spirit said to Philip” this statement meant that the Holy Spirit will show you what to do. When you go out to visit, or do something, or buy something, and you seek the Lord, and the Lord will show you His will step by step, so that you and I will have a clear sign from our hearts, and if we follow this leading, it is called being guided from within. One Thursday night, before a certain brother went out to visit, he had a feeling that he should visit three brothers today, and for the convenience of driving along the route of the visitation, and especially to save time, he should first look at A, then B, and lastly C. But marvelously, when he was about to follow the route as planned, the Holy Spirit said, “First visit B, then A, and lastly C.” Though it was not a smooth route, the brother, who was always obedient to the Holy Spirit, took the trouble to follow His instructions and followed His instructions. Although the way was not smooth, my brother, who was always obedient to the Holy Spirit's guidance, followed the Holy Spirit's instructions and was guided without any trouble. Sure enough, when he arrived at the first house, his good friend came home soon after and was very happy to see him and have good fellowship with him. Then he went to the second house, and the other said, “You have come at the right time, and I will go out later.” Finally, when he came to the third house, the brother was coming back from the outside. If the brother had followed the original route, he would have made an empty trip that night. J. Obedience to the teaching of the Holy Spirit, the One who lives and guides. Since the teaching of the Holy Spirit is the voice or feeling of the Spirit, it is naturally the story of the Spirit. The Spirit is in the deepest part of the human being, so to speak, that is to say, the inner guidance, which is not subject to external domination, nor influenced by the natural human concepts but is completely in accordance with the inner feelings or voices of the inner man and is a guide to the outer man. Therefore, one who obeys the teaching of the Holy Spirit is one who lives in the inner guidance. Those who have this experience are those who walk the path of inner life. Elder sister Hou is a person who has had the deepest experience in the Lord. Anyone who had much contact with her would find that when they were in fellowship with her, when they asked her questions, or when they asked her for advice, she would not answer them immediately, and she would not hastily say what she meant. She was quiet, waiting, that is, asking inside to see how she felt inside, or rather, waiting for the teaching of the Holy Spirit inside. It is not very often that we meet a person like her, who lived her daily life guided that way. <-- Back to "The Pathway of Inner Being" Next Chapter -->

Bible Reading: Exodus 13:20-22, 14:21-28, 15:22-25 We have already seen how the Israelites, while in Rameses in Egypt, obeyed the Lord’s instructions given through Moses regarding three appointed festivals: Passover  – experiencing Christ as our eternal life. Feast of Unleavened Bread  – experiencing Christ as our holy life. Consecration of the Firstborn to God  – experiencing Christ as our Lord. Only after observing these did they officially begin their journey out of Egypt, setting forth on the wilderness path. IV. Pillar of Cloud and Pillar of Fire (Exo 13:20–22) — Christ’s Guidance — Led by the Holy Spirit and the Bible [Succoth] When the Israelites departed from Rameses in Egypt and began their journey into the wilderness, they faced an endless, desolate expanse with no roads to follow and no signs to guide them. With two to three million men, women, and children—how could they find their way? Thank God! Exodus 13:20–22 records: "So they took their journey from Succoth and camped in Etham at the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light, so as to go by day and night. He did not take away the pillar of cloud by day or the pillar of fire by night from before the people." This passage tells us that during the day, the Lord dwelled within the pillar of cloud to guide the people. The cloud shaded them from the scorching sun, providing comfort and protection. At night, the Lord caused the cloud to glow like fire, illuminating their path when darkness covered the land. From Succoth onward, the pillar of cloud and pillar of fire led the people through the wilderness for forty years until they reached the Promised Land of Canaan. This historical reality illustrates how God guides the life of every believer—through the pillar of cloud and pillar of fire—until we enter into the fullness of Christ. Since the moment we were born again and saved, the Lord has been our guide, leading us step by step toward glory. If anyone among the Israelites refused to follow the guidance of the pillar of cloud and the pillar of fire, he would be left behind and lost in the wilderness. For forty years, they relied on this divine guidance—until they finally entered the land of promise. Thank God! Since the day we were born again, the Lord Jesus has dwelt in you and me. He also leads us into His fullness with the pillar of cloud and the pillar of fire. In terms of typologies, the "pillar of cloud" represnts the Holy Spirit , while the "pillar of fire" represents the Bible (the word of God) . It is only by relying on the guidance of the Holy Spirit and God’s Word throughout our lives that we can enter into the fullness of Christ. Now let us look at how God used the pillar of cloud and the pillar of fire to lead the Israelites along the Lord’s path.. The Pillar of Cloud（Exodus 13:21-22） The first step was to guide them with a pillar of clouds. The "pillar of cloud" typifies the Holy Spirit. After the Lord Jesus was crucified and completed his redemption, God raised Him from the dead by His mighty power on the third day. Forty days later, God received Him into heaven, and following His ascension, He sent the Holy Spirit to dwell within the disciples on the day of Pentecost. This Spirit remains with us forever, just as in the days of old when the Israelites were guided with a pillar of cloud during the daytime. "Daytime" refers to when we can physically see with our eye. Spiritually speaking, it is when our spirits are transparent, bright, and clear. It is at these times that we hear the voice of the Holy Spirit leading us to understand, and we live our lives according to this voice. This aligns with the Lord Jesus' promise to His disciples before His departure, "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things" (John 14:26) It implies that today, the Holy Spirit who dwells in us will teach us in all things. In fact, the elderly apostle John tells us in 1 John 2:27: "But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him." In former times, when the Israelites saw the pillar of cloud move during the day, all of them—men, women, young and old alike—would immediately set out and journey through the wilderness. In the same way, today the Holy Spirit dwells within every believer who received the grace and are saved. Whether new believers or those who have believed for years, each one should live, work, and serve according to the voice, guidance, and teaching of the Holy Spirit throughout their life. Regarding the experience of the Holy Spirit’s leading, we will briefly mention three basic dynamics. Prohibiting (Not permitting) One of the works of the Holy Spirit is prohibiting—or not permitting. When our living, work, or ministry is not from the Lord, the Holy Spirit will prohibit us. Acts 16:6–7 records: "Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them." This passage speaks of how the Holy Spirit forbade Paul from preaching the gospel in Asia, and later, when he intended to go to Bithynia, the Spirit of Jesus again did not permit him. From this, we can see that when our actions are not from the Lord, the Holy Spirit will prohibit us—causing a sense of unrest, inappropriateness, or discomfort in our spirit. It's like the frequent power outages in the Philippines, when the electricity is suddenly cut off. Or like the great earthquake in San Francisco when the entire city's power supply was instantly cut—lights went out, and even cable cars couldn’t operate. This “power-off” feeling is like the Spirit of Jesus prohibiting and blocking us from within. A young brother once testified one Thursday. One morning, he planned to go to the Jefferson Library in Makati. However, just before he stepped out, he felt deeply unsettled and uneasy inside—as though the Holy Spirit was forbidding him from going. So he stopped and asked the Lord, “Lord, if You do not want me to go to Makati, I am willing to obey.” Then he headed to the church instead. Upon arrival, he saw the brothers busy repairing electrical devices and went to help. The next morning when he casually opened the newspaper, he read that a bomb had exploded at the Jefferson Library the previous day. Only then did he understand why the Holy Spirit had prohibited him from going there. Hallelujah! Moving (Prompting) 1 Thessalonians 5:19 tells us: "Do not quench the Spirit."  This means that when we do things or interact with others—especially in our service to the Lord—we must pay attention to the Spirit’s prompting. It’s as though there is an urging within our spirit. One day, a brother was sitting in the outdoor corridor behind the deacon’s office at the ground floor of the church, resting on a marble bench. Suddenly, he felt the Spirit’s prompting, urging him to leave. He obeyed and left the area. Moments later, a large section of debris from the stone wall above came crashing down right onto the very bench where he had just been seated. Oh! He gave thanks and praise to the Lord, while marveling at the Spirit’s prompting—so wondrous, so sweet. That evening, he testified that had he not obeyed the Spirit’s prompting, he might have died of the accident. This shows how important it is in a believer’s experience to follow the pillar of cloud and obey the prompting of the Holy Spirit. May the Lord graciously help us to remain attentive and obedient to the Spirit’s urging, so that we may walk peacefully under His divine leading. Instructing 1 John 2:27 says, “The anointing teaches you concerning all things.”  This means that the small voice of the Holy Spirit will express or indicates a thought to us inwardly. Years ago, while I was serving in Taipei, I took the opportunity to publish some of my writings. Before returning to Manila, I packed several bundles of the newly printed books to bring back. But the Holy Spirit instructed me: “Just bring two bundles.” So I obeyed. The following day, upon arriving at Manila airport and passing through customs, the inspection officers opened the packages and said, “These are new books, so you need to pay a duty—96 pesos.” I had printed and brought books very year, and had never been taxed before, so I hadn’t brought much cash with me. I gathered all the money I had in my pockets—and astonishingly, the total was exactly 96 pesos, not a cent more or less. This small example clearly shows how precise the Holy Spirit’s instruction can be. The Pillar of Fire (Exodus 13:21–22) When the sun had set, night fell, and darkness covered the land—at the moment when the Israelites in the wilderness could no longer discern the path—God caused the pillar of cloud to shine forth, becoming a pillar of fire to guide their way. The "pillar of fire" typifies the Bible (God’s Word). Psalm 119:105 says, "Your word is a lamp to my feet and a light to my path."  A “lamp and light” serve as instruments that illuminate and guide. There are times when our spirit is clouded, our perception dull—just like walking in the night. Or perhaps our spiritual condition is not clear, even confused or darkened. It is in such moments that God uses the pillar of fire—His Word—to guide us in our way. Explicit Teachings of the Bible One aspect of how God’s Word (the Bible) guides believers is through its explicit teachings. Scripture teaches that we should gather together on the first day of the week (Acts 20:7), for this is the day the Lord has made, we will rejoice and be glad in it (Psalm 118:23–24). When we gather according to the Lord’s Word, we are following the pillar of fire. Therefore, anyone who does not attend the Lord’s Day gatherings is not following the pillar of fire, nor walking according to the Bible’s guidance—and naturally, cannot truly enter into the fullness of Christ. There was a God-loving Christian named Eric, a world-renowned sprinter in the 100-meter race. One of his competitions happened to be scheduled on a Sunday. Out of reverence for the Lord and his conviction to keep the Lord’s Day holy, he resolutely decided to forgo the race. Many supporters felt sorry for him, but he replied, “I do not envy the gold medal—I want the Lord Jesus.” Remarkably, his teammate was unable to participate in the 400-meter race later that week—on a Thursday—and Eric was chosen to represent instead. Not only did he win first place, but he also broke the world record. This brief testimony powerfully shows that one who truly follows the pillar of fire and lives for the Lord will never be shortchanged. The Lord repays abundantly. The Light, Principles, and Illumination of the Bible Another aspect of the Bible (God’s Word) guiding the saints is following its light, principles, and illumination. There was a young brother among us who, after being revived by the Lord, saw other young brothers and sisters praying aloud and praising the Lord during the bread-breaking meeting, and his heart was filled with longing. However, due to his introverted nature and timidity, he hadn’t dared to speak out boldly. Thank the Lord! One day during his morning watch, he read Romans 8:26: "Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered." As he read this verse, the words seemed to shine before him. He realized that the Spirit not only moves us but can actually pray through us. So, on the Lord’s Day, he submitted to the teaching of the Scriptures. When the Spirit moved him during the meeting, he boldly opened his mouth to pray—and as he prayed, it was as if rivers of living water flowed from deep within him. As the Israelites followed the pillars of cloud and fire step by step, they advanced station by station. Now they had arrived at the place called Pi-hahiroth. V. Crossing the Red Sea (Exodus 14:21-28)—The Death of Christ [Pi Hahiroth] They journeyed onward until they reached the vast and unfathomable shores of the Red Sea. At that time, there were no bridges—how could they possibly cross safely? The Bible records that the Lord said to Moses, “Tell the children of Israel to move forward. Lift up your rod, stretch your hand over the sea and divide it. And the children of Israel shall go on dry land through the midst of the sea." Sure enough, Moses followed God’s command and stretched out his hand over the sea. The Lord caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. The Israelites boldly entered the sea and walked through on dry land. The water stood like walls on either side of them. In the morning, the Lord looked down upon the Egyptian army through the pillar of cloud and fire, throwing them into confusion… Then the Lord said to Moses, “Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen.” Moses stretched out his hand, and at daybreak, the sea returned to its full depth. The waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them, not one survived. (Exodus 14:14–26) Crossing the Red Sea Represents Baptism From a typological perspective, the crossing of the Red Sea represents baptism. This is because the apostle Paul tells us in 1 Corinthians 10:1–2: "Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea." (Moses being a type of Christ). Baptism Into the Death of Christ “Passing through the sea” signifies being baptized in the sea and being joined to Moses. Romans 6:3–4 says, "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" This means that when the Lord Jesus was crucified on the cross, we were crucified with Him. Therefore, our baptism bears witness that we are united with Christ in His death, burial, and resurrection. The Result of Crossing the Red Sea: Deliverance from Egypt and Pharaoh (the World) Pharaoh, who ruled over the entire land of Egypt, typifies satan's dominion over the whole world. When the Israelites crossed the sea, Pharaoh’s entire army pursued them closely. But when Moses stretched out his hand over the sea, the waters returned, and Pharaoh’s entire army was drowned in the Red Sea. Thus, crossing the Red Sea signifies coming out of Egypt. The Red Sea became a barrier between Israel and Egypt, so the result of crossing it was deliverance from Pharaoh and Egypt. In terms of spiritual experience, whenever we are baptized, we are delivered from the devil and the world. Baptism is not merely a ritual—it is a spiritual reality of separation from the world. Galatians 6:14 tells us: "But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." Christ has accomplished redemption, the price has been paid, and I have been bought back. The cross has separated me from the world; the secular realm no longer has a share in me. Hallelujah! As the hymn says: Glorious freedom, wonderful freedom, No more in chains of sin I repine! Jesus the glorious Emancipator, Now and forever He shall be mine. There was a brother engaged in business. After receiving the gospel and being born again, he was baptized not long afterward. Upon coming out of the baptismal pool, he testified: “When I rose from the water, my whole outlook on life changed. Before, my eyes were fixed on the earth—now, my gaze has turned to heaven. My view of the world has also been transformed.” This is what it means to be baptized into the death of Christ—the world has been buried beneath the waters, and I have come out from it. VI. Bitter Water Turned Sweet (Exo 15:22-25)—Christ's Loving kindness and Grace [Marah] Because the Lord performed great wonders against the Egyptians, the Israelites walked fearlessly on dry ground and crossed the Red Sea. When they had passed through the Red Sea, the whole congregation rejoiced, singing and praising God. Miriam, Moses’ sister, led the women in playing tambourines and dancing in celebration, lifting up songs of praise to the Lord. Yet crossing the Red Sea was not the final goal—entering Canaan was. Therefore, Moses, in obedience to God’s command, led the entire congregation of Israel forward on their journey.  Three Days Without Water in the Wilderness of Shur Moses led the Israelites away from the shores of the Red Sea and into the wilderness of Shur. For three days they journeyed in the desert without finding any water to drink. It was an extremely difficult and distressing experience. Israelite Complaints on Bitter Waters at Marah Eventually, they arrived at Marah. The road was rugged and hard to travel. When they finally found water, they were overjoyed—but upon tasting it, they discovered the water was bitter and undrinkable. So the entire congregation began to complain to Moses. Brothers and sisters, the Israelites were already weary from journeying through the dry wilderness of Shur for three days without water. Their thirst was unbearable. In Scripture, the number “three” carries significance—it symbolizes the Triune God. Thus, the “three days without water” points to a divinely arranged trial. Isn’t it often the case that, after baptism and setting our hearts to follow the Lord, we encounter testing? Some, in their zeal to love and serve the Lord, are met not with ease but with difficulties. Prayers seem unanswered; the more they cry out, the more afflictions arise. Just like how the Israelites suffered thirst for three days, only to find bitter water, it becomes “bitterness upon bitterness.” Just like parents are already burdened when a child falls ill and then business suffers loss. He tries to seek comfort at church, only to be misunderstood. The environment is already harsh, still there are difficulties. This is the experience of bitter water at Marah. Water Made Sweet by Casting Tree into It—Knowing the Love of the Lord When the people raised their voices in complaint against Moses, the Bible records: "So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet." (Exodus 15:24–25) This reveals that in seasons of hardship, setbacks, and ongoing trials, the only true solution is to come before the Lord. Though circumstances may remain unchanged, a heart that recognizes the Lord’s love and grace undergoes transformation. Finding Sweetness in Pondering on the Cross of Christ " And the LORD showed him a tree.” The word “showed” implies a divine revelation. That tree was not just any tree, it was one that God specially reveal—God reveals to us the cross of Christ. The Lord Jesus bore our sins on the cross (1 Peter 2:24); through the punishment He endured, we received peace; by His stripes, we are healed (Isaiah 53:5). Oh! Suffering becomes sweet. The water itself didn’t change, but its taste did. Our circumstances may remain, but our lives, perspectives, and attitudes transform and become sweet. The Apostle Paul said to the Galatians in Galatians 3:1: "O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?" This is the revealed cross. Whenever we face difficult and unfavorable situations, and we recall the crucified Christ—even though our suffering remains—the thought of Jesus on the cross instantly brings sweetness to our hearts. Isn’t it so? When we consider how the Lord Jesus willingly endured the agony of the cross out of love for us, our suffering feels a millin times lighter in comparison. We woud be grateful and offer our worship to the Lord, in that moment, bitterness turns into sweetness. As the poem says: The thorns in my path are not sharper Than composed His crown for me; The cup that I drink not more bitter Than He drank in Gethsemane. In my youth, I lived in northern Taiwan. At that time, a classmate and I were deeply captured by the love of the Lord, and we wholly dedicated our lives to live for Him. Each day, we would travel together by train from Keelung to Taipei for school. During winter, it often rained, and the weather was bitterly cold. But thanks to the Lord’s mercy and the drawing power of His great love, we continued attending church gatherings every Tuesday and Thursday in Taipei. After the meetings, we would take a bus to the train station and ride the last train back to Keelung, arriving around 11:30 pm. As we got off the train, it was often amidst stormy winds and pelting rain, with piercing cold all around us. We walked home together, our pants soaked through by the time we reached home. One night, I asked him, “Brother, don’t you find this bitter and hard?” He replied, “Thank the Lord! Every time I think of how our beloved Lord suffered on the cross for me, this little hardship I bear for Him feels like nothing.” Yes, our clothes drenched, the cold wind biting, but in our spirit, we felt a deep sweetness. That’s what it means for bitter water to turn sweet. We personally experience how deep the Lord's grace and how great His love is! Hope that whenever we face difficulties and trials, let us bow beneath the cross of the Savior and ponder: Why should Jesus bear such agony? Here the pure Lamb of God gave His own life, that I might from my sins be set free. Lord, for me, Thou hast all yours forsaken, How can I shun Thy great love once more? I believe, I receive Thee, Lord Jesus, And to Thee yield my life and my all. That, indeed, is placing the tree of the cross into our bitter water—so that it might be made sweet. After a church gathering, a young sister returned home and was severely beaten by her unbelieving mother. Yet, the very next afternoon, she quietly slipped away again to join the pursuit group at the church hall. The other sisters saw bruises—red and purple—on her arm and went to comfort her, asking whether it hurt. She replied, “When my mother struck me, the image of the Lord Jesus being scourged for me on the cross remarkably appeared before my eyes. I didn’t feel pain. Instead, I came to know more deeply how immense His love truly is!” Water Made Sweet by Casting Tree into It—Knowing the Grace of the Lord The act of casting the tree into the waters to make them sweet also reveals the grace of Christ. When the Lord Jesus was crucified, blood and water flowed from His side. The “water” signifies life. In painful and difficult circumstances, it is His life that sustains us. Sometimes trials last for a month, sometimes half a year, and still persist. Yet when we fix our eyes on Christ’s cross, something wondrous happens—His life and grace abundantly flow into us. Once His life arrives, it empowers us to overcome every hardship. This is grace. The Apostle Paul spoke of a thorn in his flesh. For this, he pleaded with the Lord three times. Though he lived wholly for the Lord, this thorn remained, causing him great distress. The Bible does not elaborate further, but scholars believe it may have been an eye disease. Paul asked the Lord three times to remove it, but the Lord said to him: “My grace is sufficient for you, for My strength is made perfect in weakness.” ( 2 Corinthians 12:9) Indeed, though Paul suffered the pain of the thorn, the Lord’s grace surpassed and overshadowed that suffering. Brothers and sisters, the place called Marah is meant to lead us into an experience of how rich the Lord’s grace truly is. No wonder Paul declared, "For when I am weak, then I am strong."  (2 Corinthians 12:10) Charles Spurgeon was a servant greatly used by the Lord. When he spoke of the Lord’s grace, he once said: “I, Spurgeon, am but a small cup; the grace of the Lord is like an endless ocean—how could my little cup ever exhaust His vast grace?” Oh! We are merely tiny cups—how could we ever scoop dry an ocean of grace? The Lord’s grace is infinite, and our lifetime’s capacity could never deplete it. Dear brothers and sisters, in our life's journey, if the Lord is gracious to us, He will sooner or later lead us to Marah. That means we will face painful experiences on this earth. But fear not: the Lord’s grace is sufficient for us. Throughout history, countless people have suffered persecution for the Lord, some even martyred. It was not because they were more noble or stronger than others, but because the Lord’s grace came upon them, enabling them to overcome every form of suffering. How deeply we hope that when we arrive at Marah, we will remember the cross of Christ. For it is the cross that turns bitter waters sweet, filling us with boundless love and endless grace. <-- Back to "The Spiritual Journey Next Chapter -->