T A B L E O F C O N T E N T S John Chapter 1 John Chapter 2 John Chapter 3 John Chapter 4 John Chapter 5 John Chapter 6 John Chapter 7 John Chapter 8 John Chapter 9 John Chapter 10 John Chapter 11 John Chapter 12 John Chapter 13 John Chapter 14 John Chapter 15 John Chapter 16 John Chapter 17 John Chapter 18 John Chapter 19 John Chapter 20 John Chapter 21 Reflections After Reading the Gospel of John <-- BACK to New Testament

This book is based on oral Bible study sessions on the Gospel of Matthew, conducted by the speaker every Sunday afternoon in Manila, Philippines, in 1974, together with a group of young brothers and sisters who were devoted to the Lord and earnestly seeking Him. These studies took place . The recorded notes have been slightly refined and compiled into this book as a reference for Testimony Bible Reading. May the Lord grant wisdom and the spirit of revelation so that, as readers diligently study the Scriptures, they may receive greater light, teachings, illumination, cleansing, and nourishment from the Lord, leading to a purer and more abundant spiritual life! I. Introduction to Testimony Bible Reading Over generations, books on biblical interpretation have accumulated, becoming a precious spiritual heritage for the church. Whether for foundational faith or the edification of truth, they provide rich nourishment and guidance to believers. 2 Timothy 3:16  states: "All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the person belonging to God may be complete, fully equipped for every good work."  This verse tells us that Scripture originates from God's inspiration and serves to teach, correct, and guide believers into righteousness, enabling them to grow in spiritual maturity and be prepared for good works—this is the fundamental understanding of the verse. However, if we delve deeper, we discover that the phrase "All Scripture is inspired (revealed) by God" carries a profound and elevated meaning. It speaks of God’s eternal plan, His will, and His purpose, which He desires all believers to pursue, understand, and ultimately fulfill. To accomplish God's eternal plan and fulfill His heart’s desire, believers need to advance in spiritual growth through Bible reading. The maturity of a Christian’s inner life, the increase of Christ's stature in the church, and the victorious testimony of individuals and congregations all require further strengthening. Thus, learning how to read the Bible in a way that daily provides spiritual nourishment and enables spiritual growth is a pressing priority for believers today. John 6:63  records: "Jesus said, 'The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and are life.'"  This verse clearly explains that the Lord’s words are meant to supply spiritual life. Just as the Israelites were sustained for forty years in the wilderness by manna, believers grow and live spiritually through God’s Word. The prophet Jeremiah once said: "Lord God of Hosts, when Your words came, I ate them; Your words were my joy and my heart’s delight, for I bear Your name."  (Jeremiah 15:16) Again, this shows that Scripture is God’s Word—it is spiritual food, life, and strength, allowing believers to grow spiritually, live powerfully, and have the strength to overcome. John 5:39  records Jesus Himself saying: "You study the Scriptures because you think that in them you have eternal life. These are the very Scriptures that testify about Me."  This reveals that the Bible is a testimony to Christ’s divine and supreme authority. First, through the Word of God in the Bible, we receive eternal life. As 1 Peter 1:23  states: "You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God." Second, through the word of God in the Bible, we live out the testimony of Christ. When God's Word enters the believer, it becomes life—this life is the life of the Son of God, which grows within and manifests Christ, and be a testimony of Christ. This way of reading the Bible—where believers are transformed to live out Christ's testimony—is called "Testimony Bible Reading" . In other words, Testimony Bible Reading  means r eading Scripture to receive divine illumination and apply spiritual principles to a believer’s daily life, work and service, knowing Christ, experiencing Christ, and ultimately living out Christ. II. Basic Principles of Bible Reading A. Understanding the eternal nature of the Bible God is the eternal God (Psalms 90:2) An eternal plan as blueprint Revealing the Bible through the eternal Spirit The Bible transcends time and space and is applicable in every era and place B. Understanding the present nature of the Bible God is the eternal God, yet He is also the God of the present. With God, there are no time limitations—everything is "now".  (Hebrews 13:8) Every part of the Bible is applicable to present-day spiritual experiences. C. Understanding that the content of the Bible is Christ The Bible is the manual that reveals God's Son, Christ  (Luke 24:44-45 ). The central figure of the Bible is Christ. Through explicit texts, prophecies, symbolic representations, historical narratives, and poetry, the Bible expresses Christ. D. Understanding the infinite spiritual meaning of the Bible  (Ephesians 3:8) The Bible contains literal facts. Spiritual meaning is revealed through these literal facts. Because Christ is spiritual, heavenly, eternal, and infinitely rich, the Bible’s spiritual significance is also limitless E. Understanding that the interpretation of the Bible depends on the revelation of the Holy Spirit  (John 15:26; Ephesians 1:17; 1 Corinthians 2:10-11) The Bible is inspired by the Holy Spirit; therefore, only the Holy Spirit can interpret it. Knowing Christ requires revelation, so interpreting the Bible also requires the revelation of the Holy Spirit  (John 15:26). III. The Spiritual Principles and Application of Testimony Bible Reading A. Clearly understand the literal meaning of the Bible Understand the literal meaning of the Bible Comprehend the spiritual significance of Biblical text B. See illumination and spiritual principles with the revelation of the Holy Spirit Receive the illumination given by the Holy Spirit through the literal text of the Bible. Gain revelation from the Holy Spirit through biblical facts to understand spiritual principles. C. Apply the illumination and spiritual principles in life, work and ministry Apply the literal meaning of the Bible in daily life, work, and service. Practice the spiritual significance of biblical texts in life, work, and service. Apply the illumination revealed by the Holy Spirit in life, work, and service. Apply the spiritual principles received through the revelation of the Holy Spirit in life, work, and service. <-- BACK to New Testament

This book is a transcription of the speaker’s oral study of the Gospel of John, conducted every Sunday afternoon in 1983 in Manila, Philippines, together with a group of young brothers and sisters who loved the Lord, were consecrated to Him, and earnestly sought Him. The recorded notes have now been lightly edited and compiled into this volume as a reference for those who desire to witness and learn through Bible reading. May the Lord grant the Spirit of wisdom and revelation, so that as readers diligently study the Scriptures, they may receive richer light and instruction from the Lord, and be enlightened, cleansed, and nourished—so that their spiritual life may become ever more pure and abundant! I. Introduction to Testimony Bible Reading Over generations, books on biblical interpretation have accumulated, becoming a precious spiritual heritage for the church. Whether for foundational faith or the edification of truth, they provide rich nourishment and guidance to believers. 2 Timothy 3:16  states:   "All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the person belonging to God may be complete, fully equipped for every good work."  This verse tells us that Scripture originates from God's inspiration and serves to teach, correct, and guide believers into righteousness, enabling them to grow in spiritual maturity and be prepared for good works—this is the fundamental understanding of the verse. However, if we delve deeper, we discover that the phrase "All Scripture is inspired (revealed) by God" carries a profound and elevated meaning. It speaks of God’s eternal plan, His will, and His purpose, which He desires all believers to pursue, understand, and ultimately fulfill. To accomplish God's eternal plan and fulfill His heart’s desire, believers need to advance in spiritual growth through Bible reading. The maturity of a Christian’s inner life, the increase of Christ's stature in the church, and the victorious testimony of individuals and congregations all require further strengthening. Thus, learning how to read the Bible in a way that daily provides spiritual nourishment and enables spiritual growth is a pressing priority for believers today. John 6:63  records: "Jesus said, 'The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and are life.'"  This verse clearly explains that the Lord’s words are meant to supply spiritual life. Just as the Israelites were sustained for forty years in the wilderness by manna, believers grow and live spiritually through God’s Word. The prophet Jeremiah once said: "Lord God of Hosts, when Your words came, I ate them; Your words were my joy and my heart’s delight, for I bear Your name."  (Jeremiah 15:16) Again, this shows that Scripture is God’s Word—it is spiritual food, life, and strength, allowing believers to grow spiritually, live powerfully, and have the strength to overcome. John 5:39  records Jesus Himself saying: "You study the Scriptures because you think that in them you have eternal life. These are the very Scriptures that testify about Me."  This reveals that the Bible is a testimony to Christ’s divine and supreme authority. First, through the Word of God in the Bible, we receive eternal life. As 1 Peter 1:23  states: "You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God." Second, through the word of God in the Bible, we live out the testimony of Christ. When God's Word enters the believer, it becomes life—this life is the life of the Son of God, which grows within and manifests Christ, and be a testimony of Christ. This way of reading the Bible—where believers are transformed to live out Christ's testimony—is called "Testimony Bible Reading" .   In other words, Testimony Bible Reading  means r eading Scripture to receive divine illumination and apply spiritual principles to a believer’s daily life, work and service, knowing Christ, experiencing Christ, and ultimately living out Christ. II. Basic Principles of Bible Reading A. Understanding the eternal nature of the Bible God is the eternal God (Psalms 90:2) An eternal plan as blueprint Revealing the Bible through the eternal Spirit The Bible transcends time and space and is applicable in every era and place B. Understanding the present nature of the Bible God is the eternal God, yet He is also the God of the present. With God, there are no time limitations—everything is "now".  (Hebrews 13:8) Every part of the Bible is applicable to present-day spiritual experiences. C. Understanding that the content of the Bible is Christ The Bible is the manual that reveals God's Son, Christ  (Luke 24:44-45 ). The central figure of the Bible is Christ. Through explicit texts, prophecies, symbolic representations, historical narratives, and poetry, the Bible expresses Christ. D. Understanding the infinite spiritual meaning of the Bible  (Ephesians 3:8) The Bible contains literal facts. Spiritual meaning is revealed through these literal facts. Because Christ is spiritual, heavenly, eternal, and infinitely rich, the Bible’s spiritual significance is also limitless E. Understanding that the interpretation of the Bible depends on the revelation of the Holy Spirit  (John 15:26; Ephesians 1:17; 1 Corinthians 2:10-11) The Bible is inspired by the Holy Spirit; therefore, only the Holy Spirit can interpret it. Knowing Christ requires revelation, so interpreting the Bible also requires the revelation of the Holy Spirit  (John 15:26). III. The Spiritual Principles and Application of Testimony Bible Reading A. Clearly understand the literal meaning of the Bible Understand the literal meaning of the Bible Comprehend the spiritual significance of Biblical text B. See illumination and spiritual principles with the revelation of the Holy Spirit Receive the illumination given by the Holy Spirit through the literal text of the Bible. Gain revelation from the Holy Spirit through biblical facts to understand spiritual principles. C. Apply the illumination and spiritual principles in life, work and ministry Apply the literal meaning of the Bible in daily life, work, and service. Practice the spiritual significance of biblical texts in life, work, and service. Apply the illumination revealed by the Holy Spirit in life, work, and service. Apply the spiritual principles received through the revelation of the Holy Spirit in life, work, and service. <-- BACK to New Testament

T A B L E O F C O N T E N T S Gospel of Matthew - Chapter 1 Gospel of Matthew - Chapter 2 Gospel of Matthew - Chapter 3 Gospel of Matthew - Chapter 4 Gospel of Matthew - Chapter 5 Gospel of Matthew - Chapter 6 Gospel of Matthew - Chapter 7 Gospel of Matthew - Chapter 8 Gospel of Matthew - Chapter 9 Gospel of Matthew - Chapter 10 Gospel of Matthew - Chapter 11 Gospel of Matthew - Chapter 12 Gospel of Matthew - Chapter 13 Gospel of Matthew - Chapter 14 Gospel of Matthew - Chapter 15 Gospel of Matthew - Chapter 16 Gospel of Matthew - Chapter 17 Gospel of Matthew - Chapter 18 Gospel of Matthew - Chapter 19 Gospel of Matthew - Chapter 20 Gospel of Matthew - Chapter 21 Gospel of Matthew - Chapter 22 Gospel of Matthew - Chapter 23 Gospel of Matthew - Chapter 24 Gospel of Matthew - Chapter 25 Gospel of Matthew - Chapter 26 Gospel of Matthew - Chapter 27 Gospel of Matthew - Chapter 28 Conclusion: Reflection after reading Gospel of Matthew Key Verse:  "The genealogy of Jesus Christ, the son of David, the son of Abraham." (Matthew 1:1) Reflection: Jesus is King. He not only holds the rightful position but also exemplifies the life of a king. Based on the key verse, the characteristics of His kingship are outlined below: A. Wisdom (1 Kings 4:29–34) The first notable trait of Solomon, the son of David, is wisdom, which reveals a king’s life. Solomon’s wisdom was unparalleled (1 Kings 3:12), as seen in the famous ruling where he proposed to divide the infant in dispute. Jesus Christ is full of wisdom: "Render to Caesar the things that are Caesar’s, and to God the things that are God’s."  (Matthew 22:15–22) Christ is the answer to all problems: "What do you think about the Christ?"  (Matthew 22:42) B. Authority (1 Kings 4:20–28) Solomon exercised great authority, displaying the life of a king. He ruled over many nations, and peace prevailed in his kingdom (1 Kings 4:21–24). Jesus Christ possesses supreme authority: His teachings were with authority (Matthew 7:29). He healed the sick and cast out demons (Matthew 8:1–34). He calmed the storm (Matthew 8:23–27). C. Peace Solomon’s name means “peace.” He was a king of peace, and his kingdom enjoyed tranquility, demonstrating the life of a king (1 Kings 4:24–25). Jesus Christ embodies peace: He is gentle and humble in heart, giving rest to those who come to Him (Matthew 11:28–29). He entered Jerusalem on a donkey, symbolizing humility and peace (Matthew 21:1–11). Isaiah prophesied that His name would be "Prince of Peace."  (Isaiah 9:6)   D. Building the Temple (2 Chronicles 3:1) Solomon built the temple, and God was pleased (1 Kings 8:11–12). Jesus Christ is building His church (Matthew 16:18). Among the four Gospels, only Matthew records Jesus speaking about building the church. Between Christ’s ascension and second coming, His work is to build the church (Ephesians 4:11–13). E. Death and Resurrection (Genesis 22:1–14) Isaac, the son of Abraham, was placed on the altar (Genesis 22:1–14). His offering prefigured death and resurrection (Hebrews 11:19). The life of a king is marked by death and resurrection, signifying complete victory: Like a grain of wheat that dies and bears fruit. Jesus Christ went through the cross, death, and resurrection: He did not resist when arrested (Matthew 26:50–52). He did not come down from the cross or save Himself (Matthew 26:53). He died on the cross (Matthew 27:50). He rose again (Matthew 28:5–6). He received all authority in heaven and on earth (Matthew 28:18): The life of a king is a life of dominion. His resurrection secured His reign. <-- BACK to New Testament

T A B L E O F C O N T E N T S Gospel of Mark - Chapter 1 Gospel of Mark - Chapter 2 Gospel of Mark - Chapter 3 Gospel of Mark - Chapter 4 Gospel of Mark - Chapter 5 Gospel of Mark - Chapter 6 Gospel of Mark - Chapter 7 Gospel of Mark - Chapter 8 Gospel of Mark - Chapter 9 Gospel of Mark - Chapter 10 Gospel of Mark - Chapter 11 Gospel of Mark - Chapter 12 Gospel of Mark - Chapter 13 Gospel of Mark - Chapter 14 Gospel of Mark - Chapter 15 Gospel of Mark - Chapter 16 Reflections After Reading the Gospel of Mark Key verse:  “For the Son of Man came not to be served, but to serve.” Reflections: The remarkable characteristics of the Lord Jesus as a Servant include the following: (1) Humbling Himself to Become a Servant  (Phil. 2:6–8) He did not present a background that would cause people to honor Him. He did not highlight a birth or life story that would make people respect Him. He only mentioned that He came from Nazareth—using despised Nazareth as His background (Mark 1:46). (2) Serving Through Prayer Praying in the wilderness before dawn  (1:35) (1) Drawing near to God at the best time of the morning. (2) Fellowshipping with the Father in the quietness of the wilderness. Going up the mountain to pray  (6:46) (1) Drawing near to God from a transcendent position. (2) Fellowshipping with God in a heavenly and spiritual realm. Serving through prayer (1) Ministering to God. (2) Seeking God’s will. (3) After knowing God’s will, being sent out to work. (3) Enduring Suffering and Labor He did not give a Sermon on the Mount, farewell discourse, or long teachings—His recorded words are few. The Gospel is filled with accounts of healing, casting out demons, and miracles—His works are many. He rose before dawn to pray in the wilderness, even neglecting meals—suffering and paying the price to serve faithfully. (4) Serving Faithfully Words such as “immediately,” “at once,” “soon,” “straightway,” “instantly,” and “without delay” appear forty‑three times, describing the Lord’s faithful and diligent service. (5) Hiddenness When helping people, He often said, “Do not tell anyone”— recorded four times: (1) Cleansing the leper (1:44) (2) Raising Jairus’s daughter (5:43) (3) Healing the deaf and mute man (7:36) (4) The Transfiguration (9:9) The poor widow who offered two small coins—her name is not recorded. The woman who anointed the Lord with ointment—her act must be remembered, yet her name is not mentioned. (6) Obedient Unto Death Driven by the Holy Spirit into the wilderness to be tempted (1:12). Praying in Gethsemane, desiring the Father’s will (14:36). Before Pilate, He answered nothing (15:4–5). Obedient unto death, moving the centurion to say, “Truly this man was the Son of God” (15:39). (7) Emphasizing the Gospel in Serving Humanity Jesus preached, saying that people must repent and believe the gospel (1:15). Leaving all for His sake and for the gospel (8:34–35; 10:29–30). The preaching of the gospel must also recount the story of this woman (14:9). Going into all the world to preach the gospel (16:15). Notes Teachings already explained in the Gospel of Matthew may be applied to the Gospel of Mark. To avoid repetition, they will not be explained in detail again in this book. For topics previously covered in Matthew, the Gospel of Mark will be explained from a different perspective. The aim is to use simple and accurate explanations to highlight key points, guiding readers to grasp the principles of Bible reading — to understand the light, spiritual principles, and insights in Scripture, and to apply them in daily life, work, and ministry. <-- BACK to New Testament

This book is a transcription of the speaker’s oral studies on the Gospel of Mark, conducted every Sunday afternoon in 1973 in Manila, Philippines, together with a group of young brothers and sisters who loved the Lord and were devoted to pursuing Him. The recorded notes have now been lightly edited and compiled into this volume as a reference for those who desire to witness and study the Scriptures. May the Lord grant the Spirit of wisdom and revelation, so that as readers diligently read the Bible, they may receive richer light and instruction from the Lord, and be enlightened, cleansed, and nourished—so that their spiritual lives may become ever more pure and abundant. I. Introduction to Testimony Bible Reading Over generations, books on biblical interpretation have accumulated, becoming a precious spiritual heritage for the church. Whether for foundational faith or the edification of truth, they provide rich nourishment and guidance to believers. 2 Timothy 3:16  states:   "All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the person belonging to God may be complete, fully equipped for every good work."  This verse tells us that Scripture originates from God's inspiration and serves to teach, correct, and guide believers into righteousness, enabling them to grow in spiritual maturity and be prepared for good works—this is the fundamental understanding of the verse. However, if we delve deeper, we discover that the phrase "All Scripture is inspired (revealed) by God" carries a profound and elevated meaning. It speaks of God’s eternal plan, His will, and His purpose, which He desires all believers to pursue, understand, and ultimately fulfill. To accomplish God's eternal plan and fulfill His heart’s desire, believers need to advance in spiritual growth through Bible reading. The maturity of a Christian’s inner life, the increase of Christ's stature in the church, and the victorious testimony of individuals and congregations all require further strengthening. Thus, learning how to read the Bible in a way that daily provides spiritual nourishment and enables spiritual growth is a pressing priority for believers today. John 6:63  records: "Jesus said, 'The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and are life.'"  This verse clearly explains that the Lord’s words are meant to supply spiritual life. Just as the Israelites were sustained for forty years in the wilderness by manna, believers grow and live spiritually through God’s Word. The prophet Jeremiah once said: "Lord God of Hosts, when Your words came, I ate them; Your words were my joy and my heart’s delight, for I bear Your name."  (Jeremiah 15:16) Again, this shows that Scripture is God’s Word—it is spiritual food, life, and strength, allowing believers to grow spiritually, live powerfully, and have the strength to overcome. John 5:39  records Jesus Himself saying: "You study the Scriptures because you think that in them you have eternal life. These are the very Scriptures that testify about Me."  This reveals that the Bible is a testimony to Christ’s divine and supreme authority. First, through the Word of God in the Bible, we receive eternal life. As 1 Peter 1:23  states: "You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God." Second, through the word of God in the Bible, we live out the testimony of Christ. When God's Word enters the believer, it becomes life—this life is the life of the Son of God, which grows within and manifests Christ, and be a testimony of Christ. This way of reading the Bible—where believers are transformed to live out Christ's testimony—is called "Testimony Bible Reading" .   In other words, Testimony Bible Reading  means r eading Scripture to receive divine illumination and apply spiritual principles to a believer’s daily life, work and service, knowing Christ, experiencing Christ, and ultimately living out Christ. II. Basic Principles of Bible Reading A. Understanding the eternal nature of the Bible God is the eternal God (Psalms 90:2) An eternal plan as blueprint Revealing the Bible through the eternal Spirit The Bible transcends time and space and is applicable in every era and place B. Understanding the present nature of the Bible God is the eternal God, yet He is also the God of the present. With God, there are no time limitations—everything is "now".  (Hebrews 13:8) Every part of the Bible is applicable to present-day spiritual experiences. C. Understanding that the content of the Bible is Christ The Bible is the manual that reveals God's Son, Christ  (Luke 24:44-45 ). The central figure of the Bible is Christ. Through explicit texts, prophecies, symbolic representations, historical narratives, and poetry, the Bible expresses Christ. D. Understanding the infinite spiritual meaning of the Bible  (Ephesians 3:8) The Bible contains literal facts. Spiritual meaning is revealed through these literal facts. Because Christ is spiritual, heavenly, eternal, and infinitely rich, the Bible’s spiritual significance is also limitless E. Understanding that the interpretation of the Bible depends on the revelation of the Holy Spirit  (John 15:26; Ephesians 1:17; 1 Corinthians 2:10-11) The Bible is inspired by the Holy Spirit; therefore, only the Holy Spirit can interpret it. Knowing Christ requires revelation, so interpreting the Bible also requires the revelation of the Holy Spirit  (John 15:26). III. The Spiritual Principles and Application of Testimony Bible Reading A. Clearly understand the literal meaning of the Bible Understand the literal meaning of the Bible Comprehend the spiritual significance of Biblical text B. See illumination and spiritual principles with the revelation of the Holy Spirit Receive the illumination given by the Holy Spirit through the literal text of the Bible. Gain revelation from the Holy Spirit through biblical facts to understand spiritual principles. C. Apply the illumination and spiritual principles in life, work and ministry Apply the literal meaning of the Bible in daily life, work, and service. Practice the spiritual significance of biblical texts in life, work, and service. Apply the illumination revealed by the Holy Spirit in life, work, and service. Apply the spiritual principles received through the revelation of the Holy Spirit in life, work, and service. <-- BACK to New Testament

The Fire of Revival (1) The Fire Before the Tabernacle The Fire on the Rock at Ophrah The Flame on the Rock at Zorah The Fire on the Threshing Floor of Araunah The Fire Before the Temple The Fire on Mount Carmel The Fire of Pentecost The Fire of Revival (2) The Baptism of the Holy Spirit The Baptism of the Holy Spirit (Part 2) The Law of the Holy Spirit The Law of the Holy Spirit (Part 2) The Fire of Revival (3) The Spiritual Significance of the Outpouring of the Holy Spirit The Double Portion of the Spirit and the Way of the Cross Using Spiritual Gifts and Yielding to the Anointing The Holy Spirit and the Word of God <-- Back

This book contains messages shared by the author between the years of 1985 and 1987, during times of training held at spiritual retreats for coworkers, church ministers, and preachers in locations such as the West Coast of the United States, the Philippines, and Taiwan. Indeed, we have witnessed the Lord’s clear confirmation and blessing. May glory be unto Him! The transcripts of these messages have been lightly edited and compiled into this volume to meet the needs of ministry. May the Lord use this work to guide readers into the path of serving Him, and bring revival to His Church! T A B L E O F C O N T E N T S Chapter 1 —　 Ministering in the Lord’s Presence Chapter 2 —　 Ministering with the Lord's Co-working Chapter 3 —　 Ministering in the Lord's Blessings Chapter 4 —　 Ministering in the Great Love of the Lord Chapter 5 —　 Ministering in the Flow of the Holy Spirit Chapter 6 —　 Ministering in the Grace of the Lord Chapter 7 —　 Ministering in the Tearing Work of the Cross Chapter 8 —　 Ministering in the Pathway of Life Chapter 9 —　 Ministering in Coordination with the Church Chapter 10—　 Ministering in the Attainment of the Testimony of the Fullness of Christ <-- Back to "Ministry"

Introduction Colossians 3:3–4 says, “Your life is hidden with Christ in God. Christ is our life.” This reveals that the relationship between a Christian and Christ is a hidden one—an inner life, hidden in God Himself.Sadly, in these last days, Christians tend to focus on what is visible, external, and self-exalting. How greatly this runs contrary to the heart of God! (2 Corinthians 4:18) In 1993, the author delivered ten messages on “The Pathway of Inner Being” in churches across Taiwan and the Philippines. These teachings were offered to saints earnestly pursuing spiritual growth in the hope of attaining a fuller life in Christ—a deeper journey into spiritual maturity. T A B L E O F C O N T E N T Chapter 1:  Prayer, Bible reading, and Ministry Chapter 2: The Inner Feeling Chapter 3: The Inner Fellowship Chapter 4:  Inner Guidance Chapter 5: The Outer Man is Destroyed Chapter 6: The Inner Man Enters Into The Fullness of Life Chapter 7: Inner Knowledge Chapter 8: Inner Management Chapter 9:  Inner Purity Chapter 10: Inner Union with Christ <-- Back to "LIFE OF CHRIST"

Preface This book was compiled in response to an invitation from a evangelistic broadcasting company in the Philippines. In the year 1977, the speaker introduced "The Three Stages of the Christian Life" in a concise and straightforward manner through weekly Saturday broadcasts, covering a total of twenty topics. The recorded transcripts have been slightly edited and compiled into this book to meet present needs. May the Lord bless His own message . T A B L E O F C O N T E N T S STAGE I : Stage of Foundation Topic 1 - Born Again Topic 2 - Prayer Topic 3 - Reading the Bible Topic 4 - Assembling Together Topic 5 - Witnessing Topic 6 - Consecration Topic 7 - Purging of Sins Topic 8 - Rejecting the World STAGE I : Stage of Growth Topic 9 - Obedience of the Feelings of the Conscience Topic 10 - Having Fellowship with the Lord Topic 11 - Obedience to the Teachings of the Holy Spirit Topic 12 - The Pathway of Faith Topic 13 - The Life of Loving the Lord Topic 14 - Obeying the Will of God Topic 15 - Serving the Lord Topic 16 - Love One Another STAGE III - Stage of Maturity Topic 17 - Accepting the Cross Topic 18 - The Filling of the Holy Spirit Topic 19 - Christ is All Topic 20 - Christ as the Head <-- Back to "LIFE OF CHRIST"

Preface Jesus said, “I am come that they might have life, and might have [it] abundantly.” (John 10:10)  This means that Christians must reach the stage of abundant life in their progress along the walk in the path of life.  On the other hand, the Apostle Paul spoke about how the Israelites left Egypt, walked through the wilderness, and entered Canaan to signify walking in the path of the Lord.  Their failures serve as admonition for us, upon whom the ends of the ages have come (I Corinthians 10:1~11). The author of this book, in his messages delivered during the summer conference held at Baguio City, Philippines in 1990, pointed out 24 important spiritual experiences.  He used as background the journey of the Israelites—how they left Egypt, walked through the wilderness, and entered Canaan.  With their being born again as the starting point (observing the Passover at Rameses); followed by walking through the pathway of heavenly life station after station (journeying through the wilderness); and finally attaining the abundant spiritual life (entering Gilgal of Canaan to observe the Passover). These messages point out to Christians the goal and pathway of their lifetime pursuit.  At the same time, they provide the saints who are walking the spiritual pathway of life the means to check the extent of their own spiritual growth.  They also serve to encourage the readers to continue straining forward to what lies ahead and press on toward the goal (Philippians 3:13~14)!            Christian Ministry Training Center Bookroom October 1993 Synopsis The Journey of Spiritual Life  - out of Egypt, through the wilderness, into the land of Canaan Bible verses: 1 Corinthians 10:1-6 Ephesians 4:13 Exodus 3:8      God has a great plan to accomplish in the universe, and so He created all things and mankind. Knowing that man would fall, He prepared a perfect redemption.      This eternal plan of God is to establish Christ as the center of all things, granting Him the highest position, so that Christ may fill all things in the universe.     The reason God redeemed us is to connect us with His eternal plan and to make us co-workers with Him to fulfill this eternal plan. Therefore, after we are saved and born again, we must determine the direction of our lives, which is to align with God’s eternal plan. We must also recognize our calling, which is to fulfill God’s eternal plan.     The process of fulfilling God’s eternal plan is what we call the "Journey of Spiritual Life." Regarding this journey, there is a clear typology in the Old Testament: the Israelites' journey from Egypt to Canaan. This time, we use the Israelites' journey from Egypt, through the wilderness, and into Canaan as the background to discuss the spiritual experience of Christians entering the fullness of Christ. Coming out of Egypt, journeying through the wilderness, and entering into Canaan is the representation of the spiritual journey      1 Corinthians 10:1-6 mentions that our forefathers were under the cloud and passed through the sea, referring to the Israelites coming out of Egypt and crossing the Red Sea. Later, they ate spiritual food and drank spiritual water. This means that while walking through the wilderness, God provided manna from heaven for them to eat and caused water to flow from the rock to sustain them. However, on this journey, most of the Israelites failed to enter Canaan and instead died in the wilderness. This serves as a warning for believers in the last days.      1 Corinthians 10 mentions twice that the experiences of the Israelites is our type (type means symbol in the original text). It shows that what the Israelites experienced in the past reflects what believers in the New Testament experience today, as a reminder for us, the saints of the last days, to be vigilant and avoid failure by living in indulgence and following the flesh, just as the Israelites did. As Romans 15:4 also says, "For whatever things were written before were written for our learning..."      Therefore, we must specifically highlight two aspects of the spiritual experience of Christians: the first is the goal , and the second is the path . Goal — The Fullness of Christ      Exodus 3:7-8 records: "The Lord said, ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry... I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey" This passage clearly reveals that when the Lord planned to lead the Israelites out of Egypt, He explicitly set their goal: to enter the land of Canaan. The land of Canaan was the goal of the Israelites      In other words, God placed Canaan ahead as the goal for the Israelites. Although the Bible does not explicitly record this, it can be assumed that when they were about to leave Egypt, the children would certainly ask their parents, "Where are we going?" I strongly believed that their parents would have answered, "Moses is leading us to the beautiful land of Canaan." Thus, it is evident that from the young to the old, they all clearly understood that their destination was Canaan.      Similarly, today, as we walk on earth (the wilderness), we are not without goals or direction. Although it may seem far away and out of sight, there will come a day when we reach Canaan. So what does "Canaan" refer to? Thank God! The New Testament explains this to us: Canaan refers to the fullness of Christ, the abundance of Christ, the riches of Christ. Before the Israelites entered Canaan, the Bible used three expressions to describe it: "good" "spacious" and "a land flowing with milk and honey" (Exodus 3:8) Good — The glorious beauty of Christ      In the entire universe, only Christ is the most beautiful. King David of Israel, who held the highest throne, enjoyed the greatest authority, honor, and glory. However, when he wrote Psalm 27:4, said: "One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple." This means that the beauty of the Lord surpasses everything; among millions, He is the most glorious. The attraction of His beauty makes us forget the pleasures of the earth, causing us to adore and long for Him. From this, we can see that Canaan is a good land, symbolizing Christ's glory and beauty. May the Holy Spirit reveal to us so that we can be captivated by Christ's beauty throughout our lives, acknowledge Him, follow Him, pursue Him, and seek nothing else. Spacious --- The breadth, length, depth and heigth of Christ      The Bible mentions the land of Canaan and further describes it as "vast" (or spacious). This indicates that Canaan is not only beautiful but also immeasurably large. "Vast" also refers to Jesus Christ. The apostle Paul devoted his life in pursuing to know Christ, and in Ephesians 3:18, he said: "may be able to comprehend with all the saints what is the width and length and depth and height...to know the love of Christ" The dimensions of "length, width, height, and depth" signify something beyond measurement—something unfathomable and surpassing human understanding. Throughout history and across cultures, people are left in awe when speaking about the vastness of Christ. Oh, my Savior Jesus Christ, Your vastness exceeds human comprehension, human discussion, and human praise. In other words, Christ's vastness is infinite. How long? Endless! How wide? Boundless! How high? Infinite! How deep? Unfathomable! Land flowing with milk and honey --- The infinite abundance of Christ      The third description of the land of Canaan is "a land flowing with milk and honey". Milk is produced when cows and sheep graze, and honey is produced after bees collect nectar from flowers. Therefore, "milk" and "honey" are the combined essence of both animals and plants. Additionally, the phrase 'a land flowing with milk and honey' also portrays the sweetness and abundance of that land. Colossians 2:9 says: "For in Christ all the fullness of the Deity lives in bodily form." This illustrates the infinite richness of Jesus Christ. As the hymn goes: He is so rich! He is so full! How can I tell all that I know? He is so sweet! He is so true! This I have tasted in my soul. The fullness of Christ is the goal of the saints      In the past, the Israelites regarded the land of Canaan as their goal.  Similarly, the saints of today (Christians) also consider Christ’s fullness as their goal in life.  Therefore, from the moment we are born again and baptized into Christ, we have to be clear and certain about our direction in life.  We must be aware that attaining Christ’s fullness is our goal. Count all things as rubbish to gain Christ      Before the apostle Paul met the Lord, his goal was to become a leader within Judaism. The direction he pursued was one of earthly wealth, fame, and status. However, through the Lord's mercy, one day on the road to Damascus, he met Jesus, and his life’s goal instantly transformed. He became clear about the meaning and purpose of life and determined that Christ would be the ultimate goal of his life. From then on, Christ became the focus of Paul's lifelong pursuit. When he wrote Philippians 3:7-8, he described how he regarded Christ as the goal of his life: "But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ." Strain forward      Before he met the Lord, Paul was filled with great ambition and lofty aspirations within the religious world. He strictly adhered to the law, became a Pharisee, and was taught under Gamaliel—all of which demonstrated his hope to become a leader in the religious community, gain fame, and achieve power. However, after meeting Christ, he regarded all these things as loss, realizing that reputation, status, and glory would prevent him from entering into the fullness of Christ. Therefore, Paul considered all things as garbage in order to gain Christ. Hence, he devoted himself daily to pursuing Christ. Even at that point, he did not consider himself to have already attained it. By then, Paul had believed in the Lord and had been greatly used by Him for some years, accumulating profound spiritual experiences. Yet, he still said, "Not that I have already attained, or am already perfected, but I press on, that I may lay hold of that for which Christ Jesus also laid hold of me." (Philippians 3:12) Press on toward the goal—Christ is our goal      Furthermore, he said: "Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal." (Philippians 3:13-14). The goal is Christ. This signifies that although Paul was advanced in age and spiritually mature, the fullness of Christ is so infinite that there was still much to attain. Just as when Joshua led the Israelites into Canaan, he was already old, yet the Lord said to him: "...there are still very large areas of land to be taken over." (Joshua 13:1). From this, we see clearly that the fullness of Christ is the ultimate goal for us Christians throughout our lives. Pathway      In the past, two to three million Israelites, led by Moses, left Egypt in a grand exodus and crossed the Red Sea. However, the Red Sea was not their destination; they had to continue their journey through the wilderness until they reached Canaan. This historical fact serves as a foreshadowing, illustrating how Christ today leads us on the journey of spiritual life, guiding us into His fullness. Thus, when we meet each other, we may ask one another,"Brother, what is your goal?" Some might reply, "My goal is to purchase a large piece of land in the future and build houses." Others may say, "My goal is to become a renowned entrepreneur." Still, others might express desires like immigrating to a certain place or other ambitions. Yet, these are not the true goals for us Christians, for we have only one goal—Christ. In Christ, there are infinite riches awaiting us to enter into, experience, and make our own. Regarding the path to entering into the fullness of Christ, there are four aspects of significance:" The pathway of Life      The path toward Canaan (the fullness of Christ) is the pathway of life. When the Israelites wandered in the wilderness for forty years, the Lord provided manna from heaven daily as their food, meaning their sustenance did not come from the earth. Today, we consume rice, vegetables, and fruits that are products of the land, but during their forty years in the wilderness, they had no time to cultivate crops. Instead, they relied on gathering manna every morning for survival. When Jesus was on earth, He spoke to the people about manna, saying, "'It is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.' They said, 'Sir, always give us this bread.' Then Jesus declared, 'I am the bread of life.'" (John 6:32–35). To walk the pathway of life, one must rely on the bread of life for sustenance, which is why this path is called the pathway of life.      The Lord is the "bread of life". In a spiritual sense, it is through the bread of life that spiritual life grows. This is the pathway of spiritual life. Jesus said, "I have come that they may have life, and that they may have it more abundantly." Therefore, Christians, having received Christ’s life, must continuously progress toward greater abundance. By receiving the spiritual sustenance from the Lord, they gradually grow and attain fullness.      David wrote a renowned golden psalm, saying of the Lord: "You are my Lord; my goodness is nothing apart from You. Lord, You are the portion of my inheritance and my cup." (Psalm 16:2, 5). Toward the end, he declared, "You will show me the path of life." (Psalm 16:11). Outwardly, David ruled as king, governing the nation of Israel; but spiritually, he walked the path of life. This idea was highlighted when, on Pentecost, the apostle Peter stood to deliver his first sermon. He quoted Psalm 16, emphasizing how David sought the Lord to reveal the path of life.      Matthew 7:13–14 records: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and [b]difficult is the way which leads to life, and there are few who find it." This passage presents two paths before us. The people of the world walk the road to destruction, which has a wide gate and a broad path. However, the Christians walk the path of life, which leads to eternal life and enters into the richness of Christ. Yet, the gate is small, and the road is narrow. Therefore, anyone who has received grace and believes in Jesus but returns to walking the same path as the world—the wide gate and broad road—ultimately chooses the path leading to destruction. May the Lord show us mercy and preserve us throughout our lives, helping us enter the narrow gate and walk the path of life. Hence, in the church, we do not speak about morality or religion, nor do we concern ourselves with discerning right and wrong, good and evil.      After God created the first ancestors of humanity, He established a garden in Eden in the East and placed the man He had created there. God caused every kind of tree pleasing to the eye and good for food to grow from the ground, and in the garden were the tree of life and the tree of the knowledge of good and evil... God placed the man in the Garden of Eden to work it and take care of it. He also commanded, "Of every tree of the garden you shall freely eat; but of the tree of knowledge of good and evil, you shall not eat; for in the day that you eat of it you shall surely die." (Genesis 2:7-17)      This historical account reveals that God's intention for humanity is to engage with life and walk the path of life. Today, as we set Christ as our goal, we too walk the path of life. Reflecting on this, we might ask ourselves: Have our lives grown? Are they abundant? The heavenly path      When the Lord sent Moses to lead the Israelites out of the land of slavery in Egypt, He called them to walk the path of the wilderness. This road symbolized a heavenly journey until they entered the land of Canaan, which represents the fullness of Christ. During the Israelites' forty years in the wilderness, they dwelt in tents. Tents could be dismantled and set up again, move from place to place according to their journey and having no fixed shelter. The wilderness was a place where they could not take root, meaning that they had nothing on earth. In other words, the path was not an earthly path but a heavenly path. The Israelites' observance of Passover symbolizes Christians' acceptance of redemption and being saved and born again. Being born again is being born from above.      John 3:31 states: "He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all." This explains that we are born from above, born of heaven. Therefore, Philippians 3:20 says, "But our citizenship is in heaven." It is like the Chinese emigrants living in the Philippines today—through the Lord's care, many have applied for and obtained Filipino citizenship. Yet, no matter what, they still feel that their ancestral home is China; they firmly identify as Chinese. Likewise, while Christians live on the earth among the people of this world, we are born of heaven, and our identity is as citizens of heaven.      The Lord Jesus further told His disciples, "They are not of the world, just as I am not of the world" (John 17:16). This means that we are not people of this world; we are heavenly citizens, those who walk on the heavenly path. A servant greatly used by the Lord, Brother Bunton, once said, "Christians have only one road in life and only one grave in death," signifying that Christians leave the world without gaining anything from it.      No wonder Abraham longed for a better country, a heavenly one (Hebrews 11:16). Since we are citizens of heaven, it is only natural that we return to our homeland to enjoy our territory, inheritance, and heritage. A defining feature of Abraham's life was living in tents on earth, signifying that he was a sojourner and a temporary resident. His eyes were always fixed on that city with foundations, which is in heaven.      Brothers and sisters, there is a spiritual book called "Pilgrim's Progress." It states that we are all travelers walking this heavenly path. Abraham's eyes were always set on the city with foundations, and after many years, the holy city of Jerusalem was revealed in the Bible. However, Abraham in the Old Testament had already seen it through faith. Today, we too use the eyes of faith to see this glorious holy city, this better homeland. Therefore, we must tread firmly on this heavenly path today. The Bible records that when the Israelites walked in the wilderness, the Lord specifically instructed them to sew a blue tassels on the corners of their garments (Numbers 15:38). This signifies that they are heavenly citizens walking a heavenly pathway. The way of the cross      According to the typology in the Old Testament, the path the Israelites walked through the wilderness is the way of the cross. The Bible describes it as a "great and terrible wilderness" (Deuteronomy 1:19), meaning a harsh and challenging path—the way of the cross. This was ordained by God, for only by passing through the wilderness could they enter Canaan. In terms of experience, it signifies that only through the cross can one enter into the fullness of Christ. The Israelites spent forty years in the wilderness. In the Bible, "forty" is the number of trials. For instance, the Lord Jesus was tempted by the devil in the wilderness for forty days, which also signifies the experience of the cross. Thus, walking this path of the cross entails many hardships, carrying the meaning of trials from the Lord.      When the Lord Jesus was on earth, He said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24). This means that the path of following the Lord is the way of the cross. Luke 9:23 further states, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me." This implies that we have to take up the cross daily to follow the Lord and to walk the way of the cross, not attempting to put the cross down any single day. Those who lack revelation may shrink back in fear upon hearing this. However, there is truly nothing to fear, for the cross is not greater than His grace, and storms cannot hide His blessed face. I am satisfied to know that with Jesus here below, I can conquer every foe. Therefore, for those with revelation, the way of the cross is not difficult to walk.      Back then, the Israelites traveled from Rameses in Egypt to Gilgal in Canaan, completing a journey of forty-two stations. In the Bible, "forty-two" is the number representing suffering (Revelation 12:6). Indeed, the way of the cross is marked by hardships and trials, yet it is filled with God's grace, enabling us to complete this journey. Revelation 14:1-5 records, "The Lamb standing on Mount Zion, and with Him were one 144,000... They follow the Lamb wherever He goes." This signifies that Jesus, as the Lamb, lived His life walking the way of the cross. The 144,000 followers of the Lamb symbolize those of us who dedicate our lives to following the Lord and walking the way of the cross. Having suffered with Him on earth, we now stand gloriously with Him in eternity on Mount Zion! How glorious! May the Lord reveal to us the preciousness of the way of the cross, so that we may stay on this path for life, and on that day, share in His glory in heaven. The path of faith      The path the Israelites took—from leaving Egypt, through the wilderness, and into Canaan—was also a path of faith. For the Lord gave them His promise: "I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites..." (Exodus 3:8). This signifies that the Israelites were to hold fast to the Lord's promise and walk this path of faith.      For the Israelites of that generation, they had never seen Canaan and relied entirely on believing in the Lord's promise, not on what they saw. As 2 Corinthians 5:7 says, "For we walk by faith, not by sight." They trusted in the Lord's word and moved forward in faith. However, the facts tell us that during the forty years in the wilderness, all those over twenty years old perished in the wilderness (except for Caleb and Joshua). They did not enter Canaan to inherit the promised land because of one reason—unbelief (Hebrews 3:19).      Today, we are like the Israelites, setting our goal towards the fullness of Christ. Our feet tread on the path of faith, aiming to enter into the fullness of Christ. The road we walk is a path of faith. If we lose faith or harbor an evil heart of unbelief, the result will likewise be failure and collapse, unable to enter into the fullness of Christ.      On the other hand, there is also a glorious example—Caleb and Joshua. After forty years in the wilderness, they ultimately entered Canaan, completing the journey of faith. The Bible says, "But My servant Caleb, because he has a different spirit in him and has followed Me fully..." (Numbers 14:24). Caleb became a witness of victorious faith, inspiring us to walk the path of faith.      So how should we proceed, and what attitude should we have to complete the journey of faith? It is by "looking unto Jesus, the [a]author and finisher of our faith..." (Hebrews 12:2). Christ enters into us, and His faith becomes our faith. He is the author and perfecter of our faith. He will guard our faith, make it grow, and nurture it to perfection in the end. Spiritual Journey of the Israelites 1. The Feast of Passover  Christ is the everlasting life 2. Feast of Unleavened Bread Christ is the holy life 3. Consecrated to God Christ is Lord 4. Pillar of cloud and pillar of fire Christ’s guidance 5. Crossing the Red Sea The death of Christ 6. Bitter waters turned sweet Christ’s loving kindness and grace 7. Springs of water and palm trees Christ is our satisfaction and rest 8. Manna Christ is the bread of life 9. Rock of living water Christ is the water of life 10. Defeating the Amalekites Christ is the victorious life 11. Handing down of the Law Christ is the power for service 12. The Making of the Sanctuary Christ is the wisdom (vision) in service 13. Fire consumed all the complaints The trial and refining of the cross of Christ 14. Smote the greedy Christ is everything (world) 15. Miriam contracted leprosy Establishing the upright spirit of Christ 16. Not allowed to enter Canaan Establishing Christ’s spirit of faith 17. The destruction of the tribe of Korah Establishing Christ’s spirit of submission 18. Plague befell the assembly Establishing Christ’s spirit of gentleness 19. The budded staff Knowing the body of Christ 20. Moses acted without authorization Knowing the authority of Christ as the Head 21. Raised up the serpent of brass Setting our eyes upon Christ 22. Fornication and idolatry were punished Being filled with Christ 23. Crossing the Jordan The deeper death of the cross of Christ 24. Entering the land of Canaan Attaining the fullness of Christ   T A B L E O F C O N T E N T S The Spiritual Journey (1) The Spiritual Journey (2) The Spiritual Journey (3) The Spiritual Journey (4) The Spiritual Journey (5) The Spiritual Journey (6) The Spiritual Journey (7) The Spiritual Journey (8) <-- Back to "LIFE OF CHRIST"

Bible Reading: Romans 8:1-2,6,13,28-29 — "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death....For to be carnally minded is death, but to be spiritually minded is life and peace.....For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.....And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren." 2 Corinthians 3:6 — "who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." Galatians 5:16-18, 22-23 — "I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law....But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law." Failure After the Baptism of the Spirit Comes from Not Living According to the Law of the Spirit This morning’s meeting is the final session of our special gathering. In the past three evening meetings, we have emphasized two key points. The first is the baptism of the Holy Spirit , and the second is the law of the Spirit . The baptism of the Holy Spirit brings revival, while the law of the Spirit not only sustains revival but also leads us on the path of life—rooting us downward and bearing fruit upward. The experiences of many Christians in the past show us that there are those who were lukewarm—neither dead nor alive—who became fervent after receiving the baptism of the Holy Spirit. They overcame sin, forsook the world, and loved the Lord with zeal. However, not long after, they grew cold and fell back. Though they were fervent at the time of their Spirit baptism, their spiritual life and daily walk had not changed much. Gradually, they returned to their former state. After one year, two years, or three years, it seemed as if they had never received the baptism of the Holy Spirit at all. The reason is this: after receiving the baptism of the Spirit, they did not live according to the law of the Spirit. Therefore, beginning last night, we started to speak about this: after receiving the baptism of the Holy Spirit, we must live daily according to the law of the Spirit. The Result of Living According to the Law of the Spirit We have previously referred to Romans chapter 8 to speak about how to live according to the law of the Spirit. In this Sunday morning’s meeting, we will again refer to this chapter to discuss the results of living in the law of the Spirit. By understanding these results, we can also test whether we are truly living according to the law of the Spirit. Deliverance The first result a Christian experiences when living according to the law of the Spirit is deliverance. As Romans 8:2 declares: “For the law of the Spirit of life in Christ Jesus has made me free...” This clearly shows that the law of the Spirit brings us deliverance. The Law of Sin Before a person experiences deliverance, they are bound by two kinds of bondage. The first is the bondage of sin. Romans chapter 7 devotes much of its content to describing the power of sin and how it binds people in the flesh. One passage says: “For I know that in me nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice.Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death?” (Romans 7:18–24) This is Paul describing the struggle within the flesh—the condition of being bound by sin. About ten years ago, I went through a period of earnest striving to live rightly. I tried hard not to speak evil, to be humble, to avoid anger, to be patient and gentle. I even wrote these virtues on paper and placed it under the glass on my desk. After half a year, it proved completely ineffective. For a while, I endured by sheer willpower and seemed to succeed a little—but when I reached the limit of my endurance, I failed completely. I became proud again! I lost my temper again! All that effort brought no real fruit. This was because I was still bound by the law of sin. To understand the law of sin, we can use a simple analogy. Physics tells us that the earth has a law called gravity. No matter where you are in the world, if you let go of something, it falls downward. Without gravity, we wouldn’t be able to stand on the earth as it spins and orbits. Gravity is a law—unchanging and universal—pulling all things downward. Sin within us operates in the same way. It has a law—the law of sin—that rules over us, binds us, and keeps us from freedom. It makes us slaves to sin, compelling us to sin. We find ourselves unable to be patient, unable to be gentle, unable to avoid pride, unable to control our temper. This law of sin within us becomes our bondage. The Law of Death The second kind of bondage is the law of death . Ever since Adam sinned and fell, humanity has come under the dominion of death. God’s Word tells us: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” (Romans 5:12) This death does not only refer to the physical death when our breath ceases. It also refers to a power, a law within us that rules over us. It separates us from God, dulls our spirit, makes us unable to hear God’s voice, and blinds us to His will. Therefore, Ephesians 2:1 says that we were dead in trespasses and sins. Deliverance from the Law of Sin and Death When we live according to the law of the Spirit, the result is that we are delivered from the law of sin and death and receive freedom. As Romans 8:2 says: “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” (Romans 8:2) Now we can use an appropriate analogy to explain this matter. About two days ago, astronauts boarded a rocket and left Earth for the moon. We know that such a massive American rocket is launched into space with astonishing force. The astronauts sit inside without exerting any effort; they simply sit there, and once the rocket ignites—boom—it propels them into space. Once they ascend, they surpass the range of Earth’s gravitational pull and enter another realm of space. From that moment on, the astronauts are freed from the law of Earth’s gravity. When we receive salvation and live in Christ Jesus, the law of the Spirit releases us from the law of sin and the law of death. That realm of freedom is beyond the reach of the law of sin and death—just like the astronauts who are freed from Earth’s gravity because the law of the rocket has delivered them. For example, when parents see their children misbehaving and repeatedly ignoring correction, they often resort to discipline. Most of the time, discipline is accompanied by anger. But sometimes, it is possible to discipline without getting angry. The key lies in whether you are living in Christ Jesus. If at that moment you are reading the Bible, praying, fellowshipping with the Lord, or meditating on the Holy Spirit, and suddenly someone comes to tell you how your child is misbehaving, you hear it and forget to get angry. This is the law of the Spirit releasing you—overcoming your temper and delivering you from the law of sin. Let us also give an example of deliverance from the law of death. In this morning’s breaking of bread meeting, we clearly sensed the Holy Spirit moving. Many brothers and sisters opened their mouths to praise and pray. Everyone prayed with ease, without pressure or effort—it flowed naturally. The reason is that we had entered into the spirit of the meeting and were living in the movement of the Holy Spirit. Therefore, the law of the Spirit removed the death in our spirits. Our spirits had fellowship with God and spiritual sensitivity, so it was easy to open our mouths and pray. This too is the law of the Spirit releasing us—delivering us from the law of death. Life and Peace Romans 8:6 says: “For to be carnally minded is death; but to be spiritually minded is life and peace.” Living according to the law of the Spirit inevitably brings life and peace. Brothers and sisters, the opposite of death is life; to be free from death is to enter into the realm of life. The result of sin is suffering, and its opposite is peace; naturally, when we are free from sin, we have peace. This is the result of being released by the law of the Spirit. When a Christian draws near to the Lord in the morning and feels comfortable before Him, this is called life. There is also an indescribable rest, which is called peace. Every Christian should enjoy this right; after being saved, one should always have life and peace within. If we lose life and peace, it proves that we are no longer in the Spirit, but rather in sin or in the flesh. At such times, we must quickly return to the law of the Spirit to enjoy life and peace, and to experience the fullness and rest in the Spirit. Strength and Victory Next result is strength and victory. Romans 8:13 says: “If by the Spirit you put to death the deeds of the body, you will live.” When we live in the flesh, many evil deeds will come out. For example, in daily life, sometimes we curse others, sometimes we argue, sometimes we even jealous and hate others, there are always be some disputes. But when we live in the Spirit, these evil deeds are put to death, and as a result, “you will live.” This “living” means the spirit is alive. In other words, you overcome. It is evident that living according to the law of the Spirit makes the spirit strong and victorious. In Taipei, five mornings every week, a few brothers and sisters gather to pray for one or two hours. As a result, the spirit becomes strong. When meeting friends to preach the gospel, the spirit comes forth; when there is a need to visit brothers and sisters, the motivation comes. Because with more prayer, we live more in the law of the Spirit, and as a result, we become strong and victorious. On the contrary, when there is little prayer, the spirit becomes weak. There's no burden for preaching gospel to friends, and no motivation to visit brothers and sisters in needs. Dear brothers and sisters, we need to live in the law of the Spirit so that we may have a strong spirit every day and live a victorious life. Whether a church is strong depends on how many people in the church live in the law of the Spirit. The more such people there are, the stronger and more powerful the spirit is, and the more victorious it becomes. Therefore, I hope brothers and sisters will do their best to attend prayer meetings. More prayer brings more living in the law of the Spirit. Living Out the Image of the Son of God Let’s look at another result from Romans 8:28-29: “And we know that all things work together for good to those who love God, to those who are called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son.” If we submit to the working together of all things—every hardship, every difficulty, every challenge—and accept them without complaint, without resentment, without resistance, and without reason but simply submit to God’s arrangement in every circumstance, the ultimate result is that we are conformed to the image of God’s Son. This is also the result of living under the law of the Spirit. The Son of God was in heaven, people could not see Him; they only knew by faith that He is the Son of God. The heavenly angels could see His glory, righteousness, greatness, holiness, and honor, but His image was not manifested. Until one day, through the body of Jesus, He appeared, and His thirty-three and a half years on earth were the expression of the image of God’s Son. When we live under the governance of the Holy Spirit and allow the Holy Spirit to work, we can live out the model of Jesus. This is also the result of living under the law of the Spirit. I truly hope that we can all submit to every circumstance arranged by God’s sovereignty and live out the image of God’s Son. Let me share a real experience. At the Taipei meeting hall, during the regular morning prayers, if everyone opens his mouth and prays earnestly, I feel very joyful. But if one or two people are not earnest, dragging their feet and praying listlessly, I feel annoyed inside. I think, “If you have no burden, you might as well not come.” At that moment, I am already in the flesh. But if I turn my thoughts to the Holy Spirit and say, “Lord, thank You, it is because the brothers and sisters are weak that they come to kneel before You.” The more I think this way, the more I sympathize and pray for them—not necessarily out loud, but silently in my heart. This is because living in the law of the Spirit results in being filled with love for them and not condemning them. This is also an experience of living out the image of God’s Son. So whenever we live in the law of the Spirit, we can submit and say, “Lord, You have sent these brothers and sisters who do not pray. My flesh may be displeased and annoyed with them, but I still thank and praise You, because this is what You have measured out.” When we accept this, we live in the law of the Spirit, and as a result, not only do we not condemn them, but we love and sympathize with them. By accepting the governance of the Holy Spirit and the working of all things, when we submit, we live out the image of Jesus. Sufficient as Ministers of the New Covenant We h ave j ust r ead 2   C orinthians 3 :6,  w hich s ays,  " who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. "   T his m eans t hat i f w e r ely o n t he Holy Spirit ,  t hat i s,  the r esult o f l iving i n t he l aw o f the H oly S pirit,  w e c an be suffiecint as ministers of t he n ew c ovenant. " Ministers o f t he n ew covenant" h as a   profound m eaning.  I n a   d eep s ense,  t he ministers o f t he n ew covenant r efer t o t hose w ho h ave r eceived a   c ommission f rom G od t o a ccomplish G od's  w ill i n the N ew T estament e ra.  I n s imple e xperience,  a ll matters of serving t he L ord b y t he H oly S pirit a re ministers o f t he n ew c ovenant.  I f w e l ive i n t he l aw o f t he H oly S pirit,  t he r esult w ill b ecome a n o utlet f or t he H oly S pirit.  Wh oever i s  t h e o u tlet o f  t h e H o ly S p irit i s  t h e minister o f  t h e n e w covenant. The m ost i mportant f eature o f m inistry i n t he N ew T estament e ra i s t o b e t he o utlet o f t he H oly S pirit.  I   p reach o n s tage,  a nd i f t he H oly S pirit c omes o ut o f m y m outh,  I   am a d eacon o f t he n ew covenanct .  I f t he H oly S pirit c annot c ome o ut o f m y m outh w hen I   p reach,  t hat s ermon i s j ust w ords and d octrines,  b ut n ot a   ministry o f t he n ew c estament.  B rothers a nd s isters,  ministry a nd d octrine a re t wo d ifferent t hings,  a nd t here a re t oo m any p eople p reaching i n C hristianity t oday,  b ut t oo f ew ministers .  Pa ul w a s a   minister, P e ter w a s a  minister , J o hn w a s a  minister , a n d G o d's w o rkers s h ould b e  ministers. D ear b rothers a nd s isters,  s o i s the g athering o f a ll t he s aints.  W hen w e b reak b read,  you a re m oved b y t he H oly S pirit,  a nd y ou p ray o ut,  this i s f ulfilling t he p rinciple o f a ministeri n the n ew c ovenant.  O r y ou h ave a n e xperience b ehind y ou,  a nd y ou testify before b rothers and s isters through the moving of the Holy Spirit,  this i s also t he m inistry o f new covenant .  I f w e l ive i n t he l aw o f t he H oly S pirit,  we c an b e sufficient to become m inisters o f t he n ew c ovenant.  Ot herwise, w e  w i ll r e turn t o  t h e ministry in t h e O l d T e stament r i tuals. T he d ifference b etween t he N ew T estament a nd t he O ld T estament i s n ot i n the s cale,  f ormality,  a nd o utwaard performance .  The b iggest d ifference i s w hether i t i s a n o utlet f or t he H oly S pirit.  W hoever i s t he o utlet o f t he H oly S pirit i s in the s ervice o f t he N ew Testament ,  w hich i s t he s ervice u nder the p rinciple o f ministry of t he n ew covenant.  W hoever d oes n ot b e a n o utlet o f t he H oly S pirit i s in t he s ervice o f t he O ld T estament,  serving in l aws,  r ituals,  h eredity,  a nd t radition.  B rothers a nd s isters, there is a big d ifference.  To day, G od i s w atching from heaven m illions of C hristians serving H im o n e arth.  B ut those who serve u nder t he principle of ministry of new covenant are really f ew. May G od r aise u p e ach o f u s t o s erve w ith n ew ministry p rinciples a nd b e an o utlet f or t he H oly S pirit.  W hen w e p ray,  w e a re m oved b y t he H oly S pirit t o p ray;  W hen w e t estify,  w e a re m oved b y the H oly S pirit t o t estify.  W hen w e v isit t he s aints,  w e a re a lso m oved b y t he H oly S pirit.  W hatever t he H oly S pirit t ells m e t o s ay, I will say. A nd whatever the Holy Spirit tells me to d o,  I   w ill d o. In all aspects of l ife,  w ork,  and s ervice, we rely on t he H oly S pirit.  Fo r it is by the Holy Spirit that w e  c a n b e sufficient for t h e ministry o f  t h e n e w c o venant. T oday,  m any C hristian g roups p reach t he g ospel,  l ead p eople t o s alvation,  w orship,  s ing h ymns,  a nd l isten t o s ermons,  a lmost a ll o f w hich a re O ld T estament m inistries a nd a ctivities.  W e h ope t o r eceive G od' s m ercy a nd b ring p eople t o t he L ord,  r eturn t o G od's  w ord,  h elp t hem r eceive the H oly S pirit, to b e an o utlet o f t he H oly S pirit,  a nd r esume t he s ervice o f t he N ew T estament e ra.  T here i s a lways a   s ituation that a ffects m any g roups a nd C hristians to e mbark o n t he p ath o f minstry in t he N ew T estament.  I t i s s till a   d ivine m ission,  n ot a   m atter o f how many poeple,  b ut a   m atter o f the n ature.  W e m ust m aintain t he n ature o f t he N ew T estament. In   short,   we   must   live  well in   the   law   of   the   Holy   Spirit,   so   that  we will naturally   have   the   service   of   New   Testament ministry. Bearing the Fruit of the Holy Spirit T he l ast p oint i s t o b ear t he f ruit o f t he H oly S pirit.  G alatians chapter 5   s peaks o f o ur l usts,  o r f lesh, at war w ith the H oly S pirit.  W hen w e a re s aved,  t he H oly S pirit d wells i n u s.  B ut w e a lso h ave A dam's  f allen d isposition i nside,  s o t hese t wo f orces h ave l ong b een at war w ithin.  W hen w e o bey t he f lesh,  t he H oly S pirit i s t roubled a nd m akes u s lost our peace .  T he m ore carnally minded w e become ,  t he m ore p ainful i t w ill b e.  If  w e  l i ve i n  t h e l a w o f  t h e H o ly S p irit, t he Ho ly S p irit takes the position in us, a n d we e v entually b e ar t h e f r uit o f  t h e H o ly S p irit. G alatians 5 :22- 2 3 t ells u s, " The f ruit o f t he H oly S pirit i s l ove, j oy, p eace, p atience, k indness, g oodness, f aithfulness,  g entleness,  and s elf-control. "  These n ine t hings a re the v irtues o f C hrist,  t he c haracteristics o f G od's  l ife,  a nd the t estimony that t he L ord w ants o f b elievers.  Th ese v i rtues c a nnot b e  o b tained t h rough l e ssons, e f forts, o r  p r actice, b u t g row na turally. T herefore,  a fter G alatians c hapter 5   s peaks o f t he f lesh f ighting w ith t he H oly S pirit,  a nd a lso m entions t he n ine f ruits o f t he H oly S pirit,  chapter 6 : 8   s ays,  " Whoever s ows i n the f lesh w ill r eap c orruption f rom t he f lesh,  a nd w hoever s ows a ccording t o t he H oly S pirit w ill r eap l ife f rom the H oly S pirit."   As  l o ng a s  w e  a l ways o b ey t he Ho ly S p irit a n d l i ve i n  t h e l a w o f  t h e H o ly S p irit, w e  w i ll b e  a b le t o  r e ap l i fe a n d h a ve t h e f r uit o f  t h e H o ly S p irit. P salm 1 :2- 3   a lso s ay,  " Blessed i s the m an w ho l oves t he law o f t he L ord a nd t hinks a bout i t d ay a nd n ight.  H e w ill b e p lanted l ike a   t ree b y a s tream,  a nd i t w ill b ear f ruit i n i ts s eason."  I t m eans t o ponder o n the w ord o f t he L ord a nd l ive i n t he l aw o f t he H oly S pirit,  a nd t he r esult i s l ike a   t ree b y t he s tream. It bears f ruit in season because it's by the stream. Similarly, t he t ree of l ife b ears f ruit of the Holy Spirit i n t he f low o f t he H oly S pirit.  N o w onder the l ast c hapter of R evelation a lso s ays t hat t here i s a   t ree o f l ife t hat b ears f ruit e very m onth b y t he r iver  (R evelation 2 2 :1-2 ).  obviously, t h e f r uits o f  t h e H o ly S p irit can never be taught, l e arned, o r  made, b u t c o mpletely g r own out of li ving i n  t h e l a w o f  t h e H o ly S p irit. A lthough w e c annot f ully a rticulate the r esults o f l iving t he l aw o f t he H oly S pirit,  we h ave a lready l isted s o m any k ey p oints that are t ruly e nough f or u s t o b e e ncouraged  a nd d rawn t o a life in the l aw o f the H oly S pirit a nd to l ive out t he t estimony o f r evival. May the fire of revival burn among us through the messages of this conference until  the ends of  the earth! <-- Back Part 3 -->